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Japan and the Japanese

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CHAPTER VII.<br />

PREACHING OP XAVIER. PINTO'S THIRD VISIT TO JAPAN. A. D. 1550-81.<br />

IT is not our purpose to trace minutely <strong>the</strong> progress <strong>and</strong> fluctu-<br />

ating fortunes of <strong>the</strong> Jesuit missionaries ; nor, indeed, would it always<br />

be easy to extract <strong>the</strong> exact truth from relations into which <strong>the</strong><br />

marvellous so largely enters. Xavier's .letters throw very little<br />

light on <strong>the</strong> subsequent history of his mission, which mainly depends<br />

upon accounts derived from an inquisition into <strong>the</strong> particulars of<br />

<strong>the</strong> apostle's ministry <strong>and</strong> miracles in <strong>the</strong> East, ordered to be made<br />

shortly after his death by John III., of Portugal, <strong>and</strong> which resulted<br />

in a large collection of duly attested depositions, containing many<br />

marvellous statements, most of <strong>the</strong>m purporting to come from eyewitnesses,<br />

from which source <strong>the</strong> Jesuit historians of <strong>the</strong> eastern<br />

missions <strong>and</strong> <strong>the</strong> biographers of <strong>the</strong> saint have drawn most of <strong>the</strong>ir<br />

materials.<br />

If we are to believe <strong>the</strong>m, Xavier was not only always victorious<br />

in his disputes with <strong>the</strong> bonzes ; he went even so far, shortly after<br />

his arrival in <strong>Japan</strong>, as to raise <strong>the</strong> dead a miracle which furnished<br />

Poussin with a subject for a celebrated picture. Xavier, we are<br />

told, had been charged in India with a similar interference with <strong>the</strong><br />

laws of nature ; it is true he attempted to explain it away, as,<br />

perhaps, he would have done this <strong>Japan</strong>ese miracle ;<br />

but that denial<br />

<strong>the</strong> historian Maffei thinks, instead of disproving <strong>the</strong> miracle, only<br />

proves <strong>the</strong> modest humility of Xavier.<br />

Though at first well received, as we have seen, by <strong>the</strong> king of<br />

Satsuma, <strong>and</strong> though, in <strong>the</strong> course of near a year that he remained<br />

<strong>the</strong>re, <strong>the</strong> immediate family <strong>and</strong> many of <strong>the</strong> relations of Angiro<br />

were persuaded to be baptized, yet <strong>the</strong> remonstrances of <strong>the</strong> bonzes,<br />

followed by <strong>the</strong> transfer of <strong>the</strong> Portuguese trade, for <strong>the</strong> sake of a

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