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Japan and the Japanese

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70 JAPAN. A. D. 1550.<br />

in <strong>the</strong> <strong>Japan</strong>ese a pride, a self-respect, a haughty magnanimity, a<br />

sense of personal honor, very uncommon in <strong>the</strong> East, but natural<br />

characteristics enough of a people who had never been conquered by<br />

invaders from abroad ; while <strong>the</strong> great vicissitudes to which <strong>the</strong>y<br />

were exposed all vassals<br />

generally sharing <strong>the</strong> fate of <strong>the</strong>ir superiors<br />

made <strong>the</strong>m look upon <strong>the</strong> goods <strong>and</strong> evils of fortune in a<br />

very philosophical spirit.<br />

Such was <strong>the</strong> condition in which <strong>Japan</strong> was found when it first<br />

became known to Europe through <strong>the</strong> letters <strong>and</strong> relations of Xavier<br />

<strong>and</strong> <strong>the</strong> o<strong>the</strong>r Portuguese missionaries his successors.<br />

civil offices under <strong>the</strong> government, are bound, when <strong>the</strong>y have committed any<br />

crime, to rip <strong>the</strong>mselves up ; but not till <strong>the</strong>y have received an order from<br />

<strong>the</strong> court to that effect ; for, if <strong>the</strong>y were to anticipate this order, <strong>the</strong>ir heirs<br />

would run <strong>the</strong> risk of being deprived of <strong>the</strong>ir places <strong>and</strong> property. For this<br />

reason all <strong>the</strong> officers of government are provided, in addition to <strong>the</strong>ir usual<br />

dress, <strong>and</strong> that which <strong>the</strong>y put on in <strong>the</strong> case of fire, with a suit necessary on<br />

such occasions, which <strong>the</strong>y carry with <strong>the</strong>m whenever <strong>the</strong>y travel from home.<br />

It consists of a white robe <strong>and</strong> a habit of ceremony, made of hempen cloth,<br />

<strong>and</strong> without armorial bearings.<br />

" As soon as <strong>the</strong> order of <strong>the</strong> court has been communicated to <strong>the</strong> culprit,<br />

he invites his intimate friends for <strong>the</strong> appointed day, <strong>and</strong> regnlcs <strong>the</strong>m with<br />

saki. After <strong>the</strong>y have drank toge<strong>the</strong>r some time he takes leave of <strong>the</strong>m, <strong>and</strong><br />

<strong>the</strong> order of <strong>the</strong> court is <strong>the</strong>n read to him once more. The person who performs<br />

<strong>the</strong> principal part in this tragic scene <strong>the</strong>n addresses a speech or com-<br />

pliment to <strong>the</strong> company, after which he inclines his head towards <strong>the</strong> floor,<br />

draws his sabre, <strong>and</strong> cuts himself witli it across <strong>the</strong> belly, penetrating to <strong>the</strong><br />

bowels. One of his confidential servants, who takes his place behind him,<br />

<strong>the</strong>n strikes oil' his head. Such as wish to display superior courage, after <strong>the</strong><br />

cross-cut inflict a second longitudinally, <strong>and</strong> <strong>the</strong>n a third in <strong>the</strong> throat. No<br />

disgrace attaches to such a death, <strong>and</strong> <strong>the</strong> son succeeds to his fa<strong>the</strong>r's place.<br />

" When a person is conscious of having committed some crime, <strong>and</strong> appre-<br />

hensive of being <strong>the</strong>reby disgraced, lie puts an end to his own life, to spare<br />

his family <strong>the</strong> ruinous consequences of judicial proceeding*! This practice is<br />

so common that scarcely any notice is taken of such an event, ^fflic sons of all<br />

persons of quality exercise <strong>the</strong>mselves in <strong>the</strong>ir youth, for five or six years,<br />

with a view that <strong>the</strong>y may perform <strong>the</strong> operation, in case* of need, with<br />

gracefulness <strong>and</strong> dexterity ; <strong>and</strong> <strong>the</strong>y take as much pains to acquire this<br />

accomplishment, as youth among us to become elegant dancers or skilful<br />

horsemen : hence <strong>the</strong> profound contempt of death, which <strong>the</strong>y imbibe in<br />

<strong>the</strong>ir earliest ye irs. This disregard of death, which <strong>the</strong>y prefer to <strong>the</strong> slight-<br />

est disgrace, extends to <strong>the</strong> very lowest classes among <strong>the</strong> <strong>Japan</strong>ese."<br />

Titsingh, Illustrations of <strong>Japan</strong>, p. 147.

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