Japan and the Japanese
Japan and the Japanese Japan and the Japanese
66 JAPAN. A. D. 1550. being at lil>erty, so far as the civil law was concerned, to enter 01 leave the monasteries at pleasure. It was also another result of this separation of state and church as here in the United States that there was only needed a Jo Smith, a man hardy or self-deceived enough to pretend to inspiration, to set up a new observance ; an occurrence by which the theology of Japan had become from time to time more and more diversified. There were also, besides the more regular clergy, enthusiasts, or impostors, religious vagabonds who lived by beggary, and by pre- tending to drive away evil spirits, to find things lost, to discover rob- bers, to determine guilt or innocence of accused parties, to interpret dreams, to predict the future, to cure desperate maladies, and other similar feats, which they performed chiefly through the medium, not of a table, but of a child, into whom they pretended to make a spirit enter, able to answer all their questions. Such, in particular, were the Jannnabos, or mountain priests, an order of the religion of Sinto. Yet, exceedingly superstitious as the Japanese were, there was not wanting among them a sect of Rationalists, the natural result of freedom of opinion, who regarded all these practices and doctrines, and all the various creeds of the country, with secret incredulity, and even contempt. These Rationalists, known as Siudosiu, and their doctrine as Sinto, and found chiefly among the upper classes, looked up to the Chinese Confucius as their master and teacher. They treated the system of Buddha with open hostility, as mere im- posture and falsehood ; but, in order to avoid the odium of being destitute of all religion, conformed, at lea'st so far as extcruaJLob- Bervanccs were concerned, to the old national system of Siuto.
CHAPTER VI. CIVILIZATION OF THE JAPANESE. ANIMALS. AGRICULTURE. ARTS. HOUSES. SHIPS. LITERATURE. JURISPRUDENCE. CHARACTER OF TUB JAPANESE. THEIR CUSTOM OF CUTTING THEMSELVES OPEN. A. D. 1550. THE doctrine of the transmigration of souls, one of the most dis- tinguishing tenets of the Buddhist faith, had not failed to confirm the Japanese in a distaste for animal food, which had originated, perhaps, from the small number of animals natives of that insular country, an abstinence, indeed, which even the ancient religion of Sinto had countenanced by denouncing as impure the act of killing any animal, or being sprinkled with the slightest drop of blood. Of domestic tame animals, the Japanese possessed from time immemorial the horse, the ox, the buffalo, the dog, and the cat : but none of these were ever used as food. The Portuguese intro- duced the sheep and the goat ; but the Japanese, not eating their flesh nor understanding the art of working up their wool or hair, took no pains to multiply them. The Chinese introduced the hog ; but the eating of that animal was confined to them and to other foreigners. The deer, the hare and the wild boar, were eaten by some sects, and some wild birds by the poorer classes. The fox was hunted for its skin, the hair of which was employed for the pencils used in painting and writing. The animal itself, owing to its roguery, was believed to be the residence of particularly wicked souls an idea confirmed by many strange stories in common circu- lation. The tortoise and the crane were regarded in some sort as sacred animals, never to be killed nor injured. Whales of a small species were taken, then as now, near the coast, and were used as food, as were many other kinds of fish, the produce of the sea and rivers. Shell-fish and certain sea-weeds were also eaten in largo quantities. The soil of Japan, being of volcanic origin, was in some places
- Page 23 and 24: MARCO POLO'S ACCOUNT OF IT. 15 attr
- Page 25 and 26: MONGOL INVASION. 11 found few of th
- Page 27 and 28: MONGOL INVASION. become tributary.
- Page 29 and 30: DISCOVERY BY THE PORTUGUESE. 21 man
- Page 31 and 32: FERNAM MENDEZ PINTO. 23 the only on
- Page 33 and 34: : *-ERNAM MENDEZ PINTO. 25 there fo
- Page 35 and 36: PIXTO'S FIRST VISIT. 27 changed soo
- Page 37 and 38: PINTO S FIKST VISIT. principal merc
- Page 39 and 40: JUNTO'S FIRST VISIT. 31 to whom all
- Page 41 and 42: PINTO'S FIRST VISIT. him from China
- Page 43 and 44: JAPANESE ACCOUNT OF THE FIRST EUROP
- Page 45 and 46: CHAPTER III. PINTO'S SECOND VISIT T
- Page 47 and 48: THE JAPANESE. 39 the Most High ; fo
- Page 49 and 50: CHAPTER IV. BELIGIOUS FAITH THREE C
- Page 51 and 52: SOCIETY OF JESUS. 43 impregnated wi
- Page 53 and 54: MISSltN OF XAVIER TO THE EAST. 45 g
- Page 55 and 56: XAVIER'S MISSION THITHER 47 the chi
- Page 57 and 58: P/UL OF THE HOLY FAITH. 49 " No soo
- Page 59 and 60: COSMK 1E TORRES. 5i remote regions,
- Page 61 and 62: CHAPTER V. POLITICAL AND RELIGIOUS
- Page 63 and 64: REVENUES AND MONET. 53 pounds * Ten
- Page 65 and 66: THE DAIRI AND HIS COURT. 57 BOD at
- Page 67 and 68: RELIGIOUS SYSTEM OF SINTO. geding,
- Page 69 and 70: BELIGIOUS SYSTEM OF SINTO. 61 own ;
- Page 71 and 72: BUDDHISM. 63 yet in general that sy
- Page 73: BUDDHISM. 65 There was this further
- Page 77 and 78: CUSTOM OF LEGAL SUICIDE. 69 domesti
- Page 79 and 80: CHAPTER VII. PREACHING OP XAVIER. P
- Page 81 and 82: ; PINTO' s THIRD VISIT. 73 which ar
- Page 83 and 84: CHAPTER VIII. PROGRESS OF THE MISSI
- Page 85 and 86: adopt NUGNES BARRETO. 77 the Jesuit
- Page 87 and 88: CHAPTER IX. LOUIS ALMEIDA. THE MISS
- Page 89 and 90: NOBUNANGA. 81 account in a long and
- Page 91 and 92: SPREAD OF CATHOLICISM. 83 Sama made
- Page 93 and 94: CONVERSION OF THE KING OF BUNGO. 85
- Page 95 and 96: JAPANESE EMBASSY TO THE POPE. 87 ni
- Page 97 and 98: LETTER OF THE KING OF BUXGO. 8> ack
- Page 99 and 100: DISCOURSE ON OBEDIENCE. 9l assembly
- Page 101 and 102: LETTERS FROM THE POPE. 93 proposed
- Page 103 and 104: CHAPTER XI. EYENV? MEANWHILE IN JAP
- Page 105 and 106: PERSECUTION COMMENCED. 97 Desirous
- Page 107 and 108: RETURN OF THE AMBASSADORS. north of
- Page 109 and 110: EXTENT OF THE EMPIRE. 10 1 to the a
- Page 111 and 112: CLERICAL FORCE OF THE JESUITS. IQ'6
- Page 113 and 114: VALIGNANI'S AUDIENCE. 10t> by remai
- Page 115 and 116: VALIGNANl'S AUDIENCE. 107 After din
- Page 117 and 118: SPANIARDS IX JAPAN. 109 Jesuits of
- Page 119 and 120: POLICY OF TAIKO-SAMA. Hi bands, chi
- Page 121 and 122: SPANISH INTRIGUES. Ho Having taken
- Page 123 and 124: CHAPTER XV. PROGRESS OF THE COREAN
CHAPTER VI.<br />
CIVILIZATION OF THE JAPANESE. ANIMALS. AGRICULTURE. ARTS.<br />
HOUSES. SHIPS. LITERATURE. JURISPRUDENCE. CHARACTER OF TUB<br />
JAPANESE. THEIR CUSTOM OF CUTTING THEMSELVES OPEN. A. D. 1550.<br />
THE doctrine of <strong>the</strong> transmigration of souls, one of <strong>the</strong> most dis-<br />
tinguishing tenets of <strong>the</strong> Buddhist faith, had not failed to confirm <strong>the</strong><br />
<strong>Japan</strong>ese in a distaste for animal food, which had originated, perhaps,<br />
from <strong>the</strong> small number of animals natives of that insular<br />
country, an abstinence, indeed, which even <strong>the</strong> ancient religion<br />
of Sinto had countenanced by denouncing as impure <strong>the</strong> act of<br />
killing any animal, or being sprinkled with <strong>the</strong> slightest drop of<br />
blood. Of domestic tame animals, <strong>the</strong> <strong>Japan</strong>ese possessed from<br />
time immemorial <strong>the</strong> horse, <strong>the</strong> ox, <strong>the</strong> buffalo, <strong>the</strong> dog, <strong>and</strong> <strong>the</strong> cat :<br />
but none of <strong>the</strong>se were ever used as food. The Portuguese intro-<br />
duced <strong>the</strong> sheep <strong>and</strong> <strong>the</strong> goat ; but <strong>the</strong> <strong>Japan</strong>ese, not eating <strong>the</strong>ir<br />
flesh nor underst<strong>and</strong>ing <strong>the</strong> art of working up <strong>the</strong>ir wool or hair,<br />
took no pains to multiply <strong>the</strong>m. The Chinese introduced <strong>the</strong> hog ;<br />
but <strong>the</strong> eating of that animal was confined to <strong>the</strong>m <strong>and</strong> to o<strong>the</strong>r<br />
foreigners. The deer, <strong>the</strong> hare <strong>and</strong> <strong>the</strong> wild boar, were eaten by<br />
some sects, <strong>and</strong> some wild birds by <strong>the</strong> poorer classes. The fox<br />
was hunted for its skin, <strong>the</strong> hair of which was employed for <strong>the</strong><br />
pencils used in painting <strong>and</strong> writing. The animal itself, owing to<br />
its roguery, was believed to be <strong>the</strong> residence of particularly wicked<br />
souls an idea confirmed by many strange stories in common circu-<br />
lation. The tortoise <strong>and</strong> <strong>the</strong> crane were regarded in some sort as<br />
sacred animals, never to be killed nor injured. Whales of a small<br />
species were taken, <strong>the</strong>n as now, near <strong>the</strong> coast, <strong>and</strong> were used as<br />
food, as were many o<strong>the</strong>r kinds of fish, <strong>the</strong> produce of <strong>the</strong> sea <strong>and</strong><br />
rivers. Shell-fish <strong>and</strong> certain sea-weeds were also eaten in largo<br />
quantities.<br />
The soil of <strong>Japan</strong>, being of volcanic origin, was in some places