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Japan and the Japanese

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t>8 JAPAN. A. D. 1550.<br />

second time from <strong>the</strong> same dishes, which, after each meal, were<br />

carefully broken, for, should any o<strong>the</strong>r person attempt to dine<br />

from <strong>the</strong>m, he would infallibly perish by an inflammation of <strong>the</strong><br />

throat. Nor could any one who attempted to wear <strong>the</strong> Dairi's ca^t-<br />

off garments, without his permission, escape a similar punishment.<br />

The Dairi, as we are told, was, in ancient times, obliged<br />

to seat<br />

himself every morning on his throne, with <strong>the</strong> crown on his head,<br />

<strong>and</strong> <strong>the</strong>re to hold himself immovable for several hours like a statue.<br />

This immobility, it was imagined, was an augury of <strong>the</strong> tranquillity<br />

of <strong>the</strong> empire ; <strong>and</strong> if he happened to move ever so little, or even to<br />

turn his eyes, war, famine, fire, or pestilence, was expected soon to<br />

afflict <strong>the</strong> unhappy province toward which he had squinted. But as<br />

<strong>the</strong> country was thus kept in a state of perpetual agitation, <strong>the</strong><br />

happy substitute was finally hit upon of placing <strong>the</strong> crown upon <strong>the</strong><br />

throne without <strong>the</strong> Dairi a more fixed immobility being thus<br />

assured ; <strong>and</strong>, as Kiimpfer dryly observes, one doubtless producing<br />

much <strong>the</strong> same good effects.<br />

At <strong>the</strong> time of <strong>the</strong> arrival of Xavier in <strong>Japan</strong> <strong>the</strong> throne of <strong>the</strong><br />

Dairi was filled by Gonara, <strong>the</strong> hundred <strong>and</strong> sixth, according to<br />

<strong>the</strong> <strong>Japan</strong>ese chronicles, in <strong>the</strong> order of succession ;<br />

while <strong>the</strong> throne<br />

of <strong>the</strong> Kubo-Sama was occupied by Josi Far, who was succeeded, <strong>the</strong><br />

next year, by his son, Josi Tir, <strong>the</strong> twenty-fourth of <strong>the</strong>se officers,<br />

according to <strong>the</strong> <strong>Japan</strong>ese, since <strong>the</strong>ir assumption of sovereign<br />

power in <strong>the</strong> person of Joritomo, A. D. 1185.<br />

The <strong>Japan</strong>ese Annals, which are 'scarcely more than a .chronologi-<br />

cal table of successions, cast little<br />

light upon <strong>the</strong> causes <strong>and</strong> progress<br />

of this revolution *<br />

; but, from <strong>the</strong> analogy of similar cases, we may<br />

conjecture that it was occasioned, at least in part, by <strong>the</strong> introduction<br />

into <strong>Japan</strong>, <strong>and</strong>-<strong>the</strong> spread <strong>the</strong>re, of a new religion, gradually super-<br />

* According to <strong>the</strong> <strong>Japan</strong>ese historical legends, <strong>the</strong> office of Cubo-Sama,<br />

originally limited to <strong>the</strong> infliction of punishments <strong>and</strong> <strong>the</strong> suppression of<br />

crimes, was shared, for many ages, between <strong>the</strong> two families of Ghenji <strong>and</strong><br />

Feiji, till about 1180, when a civil war broke out between <strong>the</strong>se families, <strong>and</strong>,<br />

<strong>the</strong> hitter, having triumphed, assumed such power that <strong>the</strong> Dairi commis-<br />

sioned Joritomo, a member of <strong>the</strong> defeated family of Ghenji, to inflict punishment<br />

upon him. Joritomo renewed <strong>the</strong> war, killed Feiji, <strong>and</strong> was himself<br />

appointed Kubo-Sama, but ended with usurping a greater power than any<br />

of his predecessors.

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