Japan and the Japanese
Japan and the Japanese Japan and the Japanese
56 JAPAN. A. D. 1281 1350. thing more than a mere shadow, of a still more ancient form of government, in which the civil and ecclesiastical authority had both been united under OTIC head. The Dairi,* Vo, or Mikado, as he was otherwise designated, had for his residence the north-east quarter of Miako (a great city, not far from the centre of Nipon, but nearest the southern shore). This quarter was of vast extent, surrounded by a wall, with a ditch and rampart, by which it was separated from the rest of the city. In the midst of this fortified place, in a vast palace, easily distinguished from a distance by the height of its tower, the Dairi dwelt, with his empress or chief wife ; his other eleven wives had adjoining palaces in a cir- cle around, outside of which were the dwellings of his chamberlains and other officers. These Dairi claimed to be descended from Sy?i- Mu, who, it was said, had, A. c. GOO, introduced civilization into Japan, and first established a regular government, and commencing with whom, the Japanese annals show a regular series of Dairi, who are represented as having been for many ages the sole lords and imperial rulers of Japan, till, at length, they had been insensi- bly set aside, as to the actual exercise of authority, by the Cubo- Sama, or commanders of the armies. Yet these gradually eclipsed and finally superseded emperors equivalents of the " " idle kings of the Carlovingian race of France, or to the present nominal sovereign of the British empire were, and still are, treated (as Queen Victoria is) with all the ceremonial of sub- stantial power, and even with the respect and reverence due to the spiritual head of the national church, descended from a race of divinities, and destined at death to pass by a regular apotheosis into the list of the national gods. All the revenue drawn from the city of Miako and its dependencies was appropriated to their support, to which the Kubo-Sama added a further sum from his treasury. He himself treated the Dairi with as much ceremonious respect and semi-worship as the British prime minister bestows upon the British queen. He paid an annual visit to the court of the Dairi in great state, and with all the carriage of an inferior ; but took care to maintain a garri- * Dairi, in its original sense, is said, by Rodriguez, in his Japanese gram- mar, to signify rather the court than the person of the theocratic chief to whom it is applied ; and so of most of the titles mentioned in the text
THE DAIRI AND HIS COURT. 57 BOD at Miako, or its neighborhood, sufficient to repress any attempt on the part of the Dairi or his partisans to reestablish the old order of things, an idea which, when the islands first became known to abandoned. the Portuguese, seems not yet to have been entirely We may trace a still further resemblance between the position of the Dairi of Japan and the Queen of England, in the circumstance that all public acts are dated by the years of his reign, and that all titles of honor nominally emanate from him, though of course obliged, as to this matter, to follow the suggestions of the Kubo- Sama. Even the Kubo-Sama himself condescends, like a British prime minister, to accept such decorations at the hands of the Dairi, affecting to feel extremely honored and flattered titles which had ^at been, in fact, dictated by himself. The whole court of the Dairi, and all the inhabitants of the quar- ter of Miako in which he dwelt, consisted of persons who plumed themselves upon the idea of being, like the Dairi himself, descended from Tensio Dai-Dsin, the first of the demigods, and who in consequence looked down, like the Indian Brahmins, all upon the rest of the nation as an inferior race, distinguishing themselves as Kuge, and all the rest of the nation as Geye. These Kuge, who may be conjectured to have once formed a class resembling the old Roman patricians, all wore a particular dress, by which was indicated, qflt only their character as members of that order, but, by the length of their sashes, the particular rank which they held in it ; a distinction the more necessary, since, as generally happens with these aristocracies of birth, many of the members were in a state of poverty, and obliged to support themselves by various handicrafts.* Of the magnificence of the court of the Dairi, and of the ceremo- nials of it, the missionaries reported many stories, chiefly, of course, on the credit of hearsay. It was said that the Dairi was never allowed to breathe the common air, nor his foot to touch the ground ; that he never wore the same garment twice, nor eat a * According to Rodriguez, there had been also an ancient military nobil- ity, called buke ; but in the course of the civil wars many families of it had become extinct, "while other humble families, who had risen by way of arms, mostly formed the existing nobility.
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THE DAIRI AND HIS COURT. 57<br />
BOD at Miako, or its neighborhood, sufficient to repress any attempt<br />
on <strong>the</strong> part of <strong>the</strong> Dairi or his partisans to reestablish <strong>the</strong> old<br />
order of things, an idea which, when <strong>the</strong> isl<strong>and</strong>s first became<br />
known to<br />
ab<strong>and</strong>oned.<br />
<strong>the</strong> Portuguese, seems not yet to have been<br />
entirely<br />
We may trace a still fur<strong>the</strong>r resemblance between <strong>the</strong> position of<br />
<strong>the</strong> Dairi of <strong>Japan</strong> <strong>and</strong> <strong>the</strong> Queen of Engl<strong>and</strong>, in <strong>the</strong> circumstance<br />
that all public acts are dated by <strong>the</strong> years of his reign, <strong>and</strong> that<br />
all titles of honor nominally emanate from him, though of course<br />
obliged, as to this matter, to follow <strong>the</strong> suggestions of <strong>the</strong> Kubo-<br />
Sama. Even <strong>the</strong> Kubo-Sama himself condescends, like a British<br />
prime minister, to accept such decorations at <strong>the</strong> h<strong>and</strong>s of <strong>the</strong> Dairi,<br />
affecting to feel extremely honored <strong>and</strong> flattered titles which had<br />
^at<br />
been, in fact, dictated by himself.<br />
The whole court of <strong>the</strong> Dairi, <strong>and</strong> all <strong>the</strong> inhabitants of <strong>the</strong> quar-<br />
ter of Miako in which he dwelt, consisted of persons who plumed<br />
<strong>the</strong>mselves upon <strong>the</strong> idea of being, like <strong>the</strong> Dairi himself, descended<br />
from Tensio Dai-Dsin, <strong>the</strong> first of <strong>the</strong> demigods, <strong>and</strong> who in<br />
consequence looked down, like <strong>the</strong> Indian Brahmins, all upon <strong>the</strong><br />
rest of <strong>the</strong> nation as an inferior race, distinguishing <strong>the</strong>mselves as<br />
Kuge, <strong>and</strong> all <strong>the</strong> rest of <strong>the</strong> nation as Geye. These Kuge, who<br />
may be conjectured to have once formed a class resembling <strong>the</strong> old<br />
Roman patricians, all wore a particular dress, by which was indicated,<br />
qflt only <strong>the</strong>ir character as members of that order, but, by <strong>the</strong><br />
length of <strong>the</strong>ir sashes, <strong>the</strong> particular rank which <strong>the</strong>y held in it ; a<br />
distinction <strong>the</strong> more necessary, since, as generally happens with<br />
<strong>the</strong>se aristocracies of birth, many of <strong>the</strong> members were in a state of<br />
poverty, <strong>and</strong> obliged to support <strong>the</strong>mselves by various h<strong>and</strong>icrafts.*<br />
Of <strong>the</strong> magnificence of <strong>the</strong> court of <strong>the</strong> Dairi, <strong>and</strong> of <strong>the</strong> ceremo-<br />
nials of it, <strong>the</strong> missionaries reported many stories, chiefly, of course,<br />
on <strong>the</strong> credit of hearsay. It was said that <strong>the</strong> Dairi was never<br />
allowed to brea<strong>the</strong> <strong>the</strong> common air, nor his foot to touch <strong>the</strong><br />
ground ; that he never wore <strong>the</strong> same garment twice, nor eat a<br />
* According to Rodriguez, <strong>the</strong>re had been also an ancient military nobil-<br />
ity, called buke ; but in <strong>the</strong> course of <strong>the</strong> civil wars many families of it had<br />
become extinct, "while o<strong>the</strong>r humble families, who had risen by way of<br />
arms, mostly formed <strong>the</strong> existing nobility.