Japan and the Japanese

Japan and the Japanese Japan and the Japanese

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82 APPENDIX. make him more worthy to approach your high and sovereign majesty with all due respect. An additional motive for selecting him was the fear lest another person, from ignorance of the wise ordinances and customs estab- lished by your majesty, might do something in contravention of them, and so might fall under your majesty's displeasure ; whence I have judged the said Francis Caron the most capable to present my letter and my requests, with such solemnities as might secure for them the best reception on the part of your majesty, and to make known my good affection and my frank desire to grant to your sovereign majesty whatever you may ask of me, in return for the grant of what I ask : which is, that the merchants ef my kingdoms, who have united themselves into a company, may have free commerce throughout your majesty's empire, without trouble or hindrance. I send you the present of trifling value here noted. * * * * I hope it may be agreeable to your majesty, and that some things useful to your majesty may be found in my country, of which I voluntarily leave open and free all the ports. " At Paris, the twenty-fourth year of my reign. " TUB KING Louis." NOTE. \Vhat is said above of Caron's good extraction, of his having lost liis fortune by the chances of war, and of his reCstablishment in his former position by the favor of the king, was, it is probable, merely intended to reconcile the Japanese to receiving as an envoy from the king of France a man whom they had known only in the according to their ideas low character of a Dutch merchant. In the instructions drawn up for the bearer of this letter, the following curious directions were given as to the answer to be made to the inquiries of the Japanese on the topic of religion : " As to the article of religion you will say, that the religion of the French is of two kinds one the same with that of the Spaniards, the other the same with that of the Dutch; * and that hia rmijesty, knowing that the religion of the Spaniards is disliked in Japan, ha* given orders that those of his subjects who go thither shall be of the Dutch religion ; that this distinction will be carefully attended to ; and that no Frenchman will ever be found wishing to contravene the imperial orders. t Should they advance as an objection, that the king of France depends upon the l'o|)C, like the king of Spain, you will answer, that lie doe* not depend upon him ; that the king of France acknowledges no superior, and that the nature of his dependence upon the Pope may easily be seen in what has happened within two years, in consequence of an outrage at Home upon the person of his majesty's ambassa- dor. The Pope not making a sufficiently speedy reparation, his majesty had sent an army into Italy, to the great terror of all the Italian princes, and of the Pope himself, who tent a legate to him charged with the most humble and pressing supplications, whereby his majesty was induced to recall his troops, which already had encamped in the Pope's territo* ries. So that the king is not only sovereign and absolute in his own domain, but also gives the law to many other potentates ; being a young prince, twenty-five years of age, valiant, wise, and more powerful than any of his ancestors ; and, withal, so curious that, besides a particular knowledge of all Europe, he eagerly seeks to know the constitution of the other countries of the world." * This was before the revocation of the edict of Xantz. t Tills reads very much like the third clause in the American letter

E, 410, 453. Acting and Actors. 164, 273 27G, 422. Adams, Wm., his voyage to Japan and ad- ventures there, 133, 134, 154159, 163, 165, 173 his ; Japanese family and estate, 174 ; his will, 184. Adofski, 280. Asrricukure, Japanese, 68, 404, 421. Ainslie, Dr., 457, 458. Almeida, Louis, 79, 81, 122, 130, n. Alvarez, Father, his Japanese Grammar. 125, n., 547. Amboina, 52, 186. Amakusa, 103, 125, 126. Ainlwrgris, 250. Americans in Japan, 446, 453, 456, 491, 496 499, 502504, 507 ; embassy, 507 ; letter to the emperor, 509, 518 ; treaty, 523 ; additional regulations, 530532, 534. American anchorage, 519. Amida, 65, n., 351, n. Angiro (Paul, of the Holy Faith), 39, 4751, 272 ; death of, 72. Angeles, Father de, 170, n., 203. Animals, domestic, 67, 338, 405, 490 ; wild, 67, 490. Aquiviva, general of the Jesuits, 87. Aratame, 351. Arima, 79, 83, 86, 101, 102, 125, 126, 191. Armorial bearings, 95, n., 232, 287, 295, 304, 315, 447, 514, 517. Army, 198. Arms, 413, n., 515. Array, place of inspection, 354. Asiatic Journal, 152, 491, 556. Astronomers, 409, 452. 467, 468, 488. Barretto, Nugues de, 76, 77. Beds and Bedding, 307, 401, 463. Bell, great, 380, 382. Bettelheim, Dr., 500. Biddle, Commodore, 496. Bikuni (begging nuns), 320. Bishops of Japan, 125, 128, 130, 175, 187. Blind, societies of, 324. Books, Japanese, 419. Bonin Islands, 512. Botany, Japanese love of, 283 ; books on, 410, 419 ; of Japan, 395, 408, 421, 423, 490. Brcskins, the voyage of, 201. Bridges, 292, 340, 345, 360. Brixiano, Organtino, 119. Broughton, 445. Buddha, 64, n. Buddhism and Buddhists, 47, 59, 63, 269, 351. Bungo, 30, 32, 73, 79, 116, 126. Bulls, papal, relating to Japan, 117, 129, 140, 175. Burger, Dr., 489. Burrows, visit to Japan, 534. Cabral, Father, 82, 84, 85. INDEX. Calendar, Japanese, 35, 271. Camphor trees, 337, 438, 559. Cammelia, 395. Candles, 331, 332. Cangosima, 50, 75, 154, 492. Cards, 469. Carts, 406. Carpets, 296, 400, 539. Caron, 195197. 200, 204, 205, n., 209, 261, 265, 267, 278, 282, 325, 337, 351, 403. Castracoom, voyage of, 200, 203. Castles, 297, 298, 338, 343, 349, 354. Casunr, 342. Catharine II., of Russia, 445. Catholicism in Japan, 50, 75, 79, 85, 103, 123 ; edicts against, 98, 172, 175, 176 ; extinction of, 187, 190, 191, 200, 205 ; causes of the persecution of, 93, 111, 123, 172, 176, 178, 179. Catholics in Japan, number of, 102, 151, 200. Cevicos, Jean, 189, n. Charlevoix, 27, 94, 170, 189, 222. Children, management of, 402, 403. China ware anil pottery. 337. Chinese Repository, 491, 493. Chinese trade and intercourse with Japan, 21, 210, 214, 248, 384, 507 ; with Europe, 121, 184, 178, 207 ; opium war, 494. Civan, king of Bungo, 73, 79, 83, 85, 86, 89, 112. Clocks, Japanese, 396, 488. Climate of Japan, 409, 420, 423, 467. Cloth fortifications, 463, 493. Coal mines, 338, 488, 533, 559. Cocks, Richard, 165, 173, 174, 177, 180182, 186. Coin, 55, 209, 282, 3S3, 531, 532, n. Colds and catarrhs, 402. Colic, 410. Concubines, 199, 433. Collado, Father, 188, 190 ; his Japanese grammar, 392, 393, 547. Copper, Japanese, 209, 214, 251, 384, 885, 421. Corea, 104, 112, 113, 115, 126, 129. Cosme de Torres, 50, 51, 76, 78, 186. Cosmogony, Japanese, 62. Courtesans, 150, 199, 223, 236, 259, 325, 487 Coxinga, 230. Crucifixion, 124. Curtis (Botanical Magazine), 395, 396, n. Daibods, temple of, 380. Daikoku, god of riches, 272. Dairi, or Mikado, 55, 56, 81, 150, 193, 199 349, 426. Dale, Sir T., 183. Dancers, 422. Davis, Houtman's pilot, 556. Desima, 191, 201, 222225, 231232 237 389, 391.

82 APPENDIX.<br />

make him more worthy to approach your high <strong>and</strong> sovereign majesty with<br />

all due respect. An additional motive for selecting him was <strong>the</strong> fear lest<br />

ano<strong>the</strong>r person, from ignorance of <strong>the</strong> wise ordinances <strong>and</strong> customs estab-<br />

lished by your majesty, might do something in contravention of <strong>the</strong>m, <strong>and</strong><br />

so might fall under your majesty's displeasure ; whence I have judged <strong>the</strong><br />

said Francis Caron <strong>the</strong> most capable to present my letter <strong>and</strong> my requests,<br />

with such solemnities as might secure for <strong>the</strong>m <strong>the</strong> best reception on <strong>the</strong> part<br />

of your majesty, <strong>and</strong> to make known my good affection <strong>and</strong> my frank desire<br />

to grant to your sovereign majesty whatever you may ask of me, in return<br />

for <strong>the</strong> grant of what I ask : which is, that <strong>the</strong> merchants ef my kingdoms,<br />

who have united <strong>the</strong>mselves into a company, may have free commerce<br />

throughout your majesty's empire, without trouble or hindrance. I send<br />

you <strong>the</strong> present of trifling value here noted.<br />

* * * *<br />

I hope it may be<br />

agreeable to your majesty, <strong>and</strong> that some things useful to your majesty may<br />

be found in my country, of which I voluntarily leave open <strong>and</strong> free all <strong>the</strong><br />

ports.<br />

" At Paris, <strong>the</strong> twenty-fourth year of my reign. " TUB KING Louis."<br />

NOTE. \Vhat is said above of Caron's good extraction, of his having lost liis fortune by<br />

<strong>the</strong> chances of war, <strong>and</strong> of his reCstablishment in his former position by <strong>the</strong> favor of <strong>the</strong><br />

king, was, it is probable, merely intended to reconcile <strong>the</strong> <strong>Japan</strong>ese to receiving as an envoy<br />

from <strong>the</strong> king of France a man whom <strong>the</strong>y had known only in <strong>the</strong> according to <strong>the</strong>ir<br />

ideas low character of a Dutch merchant.<br />

In <strong>the</strong> instructions drawn up for <strong>the</strong> bearer of this letter, <strong>the</strong> following curious directions<br />

were given as to <strong>the</strong> answer to be made to <strong>the</strong> inquiries of <strong>the</strong> <strong>Japan</strong>ese on <strong>the</strong> topic of religion<br />

:<br />

" As to <strong>the</strong> article of religion you will say, that <strong>the</strong> religion of <strong>the</strong> French is of two<br />

kinds one <strong>the</strong> same with that of <strong>the</strong> Spaniards, <strong>the</strong> o<strong>the</strong>r <strong>the</strong> same with that of <strong>the</strong> Dutch; *<br />

<strong>and</strong> that hia<br />

rmijesty, knowing that <strong>the</strong> religion of <strong>the</strong> Spaniards is disliked in <strong>Japan</strong>, ha*<br />

given orders that those of his subjects who go thi<strong>the</strong>r shall be of <strong>the</strong> Dutch religion ; that<br />

this distinction will be carefully attended to ; <strong>and</strong> that no Frenchman will ever be found<br />

wishing to contravene <strong>the</strong> imperial orders. t Should <strong>the</strong>y advance as an objection, that <strong>the</strong><br />

king of France depends upon <strong>the</strong> l'o|)C, like <strong>the</strong> king of Spain, you will answer, that lie doe*<br />

not depend upon him ; that <strong>the</strong> king of France acknowledges no superior, <strong>and</strong> that <strong>the</strong><br />

nature of his dependence upon <strong>the</strong> Pope may easily be seen in what has happened within<br />

two years, in consequence of an outrage at Home upon <strong>the</strong> person of his majesty's ambassa-<br />

dor. The Pope not making a sufficiently speedy reparation, his majesty had sent an army<br />

into Italy, to <strong>the</strong> great terror of all <strong>the</strong> Italian princes, <strong>and</strong> of <strong>the</strong> Pope himself, who<br />

tent a legate to him charged with <strong>the</strong> most humble <strong>and</strong> pressing supplications, whereby his<br />

majesty was induced to recall his troops, which already had encamped in <strong>the</strong> Pope's territo*<br />

ries. So that <strong>the</strong> king is not only sovereign <strong>and</strong> absolute in his own domain, but also gives<br />

<strong>the</strong> law to many o<strong>the</strong>r potentates ; being a young prince, twenty-five years of age, valiant,<br />

wise, <strong>and</strong> more powerful than any of his ancestors ; <strong>and</strong>, withal, so curious that, besides a<br />

particular knowledge of all Europe, he eagerly seeks to know <strong>the</strong> constitution of <strong>the</strong> o<strong>the</strong>r<br />

countries of <strong>the</strong> world."<br />

* This was before <strong>the</strong> revocation of <strong>the</strong> edict of Xantz.<br />

t Tills reads very much like <strong>the</strong> third clause in <strong>the</strong> American letter

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