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Japan and the Japanese

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488 JAPAN. A. D. 18171850.<br />

Bions, is Dr. Philipp Franz Von Siebold, who was sent out, in<br />

commissioned by <strong>the</strong> Dutch government, to make all possible inves-<br />

tigations, as well into <strong>the</strong> language, literature <strong>and</strong> institutions, as<br />

into <strong>the</strong> natural history of <strong>the</strong> country. The <strong>Japan</strong>ese interpreters<br />

understood Dutch so well as to detect his foreign accent, but <strong>the</strong>y<br />

were satisfied with <strong>the</strong> explanation that he was a Dutch mountain-<br />

eer. He availed himself, as Kiimpfer had done, of all means that<br />

offered to elude <strong>the</strong> restrictive laws; <strong>and</strong> he found, like Thunberg<br />

<strong>and</strong> Titsingh, a certain number of <strong>the</strong> natives very anxious to obtain<br />

information, <strong>and</strong> by no means unwilling secretly to impart it.<br />

In 182G, he accompanied Van Sturlen, <strong>the</strong> director, on <strong>the</strong><br />

quadriennial journey to Jedo, taking with him a young na-<br />

tive physician, a native artist, <strong>and</strong> several servants to assist his<br />

researches into natural history. Following, as Fisscher had done,<br />

nearly or quite in Kiimpfer's old route, he saw, in <strong>the</strong> passage across<br />

Kiusiu, <strong>the</strong> same old camphor-tree, as flourishing, apparently, as<br />

it had been a hundred <strong>and</strong> thirty-five years before, but with a hollow<br />

in its trunk large enough to hold fifteen men. He visited <strong>the</strong><br />

same hot<br />

springs, <strong>and</strong> descended some sixty feet into <strong>the</strong> coal mine,<br />

near Kokura, mentioned by Kiimpfer. He saw only one thin seam<br />

of coal, but was told of thicker ones below an account which <strong>the</strong><br />

coal drawn up seemed to confirm.<br />

At Jedo he met with many <strong>Japan</strong>ese physicians, astronomers <strong>and</strong><br />

o<strong>the</strong>rs, of whose acquisitions he speaks with much respect.<br />

Besides <strong>the</strong> o<strong>the</strong>r means, already pointed out, of measuring time,<br />

he saw in use <strong>the</strong>re Chinese clysedrus, or water-clocks ; but <strong>the</strong><br />

method most relied upon for scientific purposes was a clock, of which<br />

<strong>the</strong> idea was derived from one introduced into China by <strong>the</strong> Jesuit<br />

Ricci, <strong>and</strong> brought <strong>the</strong>nce to <strong>Japan</strong>. This clock is worked by two<br />

balances, one to act by day <strong>and</strong> <strong>the</strong> o<strong>the</strong>r by night. The arm of<br />

each balance is notched, to accord with <strong>the</strong> variations in <strong>the</strong> length<br />

of <strong>the</strong> hours. At <strong>the</strong> summer solstice <strong>the</strong> weights are hung respec-<br />

tively upon <strong>the</strong> outermost notch of <strong>the</strong> day-balance, <strong>and</strong> upon <strong>the</strong><br />

innermost notch of <strong>the</strong><br />

night-balance. At intervals of six days,<br />

that of <strong>the</strong><br />

four hours <strong>and</strong> twelve minutes, both weights are moved ;<br />

day-balance a notch inward, that of <strong>the</strong> night-balance a notch out-<br />

ward, until at <strong>the</strong> winter solstice <strong>the</strong>ir original positions are reversed<br />

After Siebold's return to Nagasaki, he continued diligently IP

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