Japan and the Japanese
Japan and the Japanese Japan and the Japanese
436 JAPAN. A. D. 17791791 who takes it into the apartment prepared for the wedding and hangs it up. The bride is also led to her apartment, the woman with the lantern preceding. The marriage being now about to take place, the bride is led, by one of her waiting-women, into the room where it is to be cele- brated, and is seated there with two female attendants on cither gide. The bridegroom then leaves his room and comes into this apartment. No other persons are present except the mediator and his wife. The formality of the marriage consists in drinking gaki after a particular manner. The saki is poured out by two young girls, one of whom is called the male butterfly, and the other the female butterfly, appellations derived from their susti, or saki-jugs, each of which is adorned with a paper butterfly. As these insects always fly about in it is pairs, intended to intimate that so the husband and wife ought to be continually together. Tho male butterfly always pours out the saki to be drank, but, before doing so, turns a little to the left, when the female butterfly pours from her jug a little saki into the jug of the other, who then proceeds to pour out for the ceremony. For drinking it, three bowls are used, placed on a tray or waiter, one within the other. The bride takes the uppermost, holds it in both hands, while some saki is poured into it, sips a little, three several times, and then hands it to the groom. He drinks three times in like manner, puts the bowl under the third, takes the second, hands it to be filled, drinks out of it three times, and passes it to the bride. She drinks three times, puts the second bowl under the first, takes the third, holds it to be filled, drinks three times, and then hands it to the groom, who does the same, and afterwards puts this bowl under the first. This ceremony constitutes the marriage. The bride's parents, who meanwhile were in another room, being informed that this ceremony is over, come in, as do the bridegroom's parents tnd brothers, and seat themselves in a certain order. The saki, with other refresh- ments interspersed, is then served, by the two butterflies, to these relations of the married parties in a prescribed order, indicated by the mediator; the two families, by this ceremony, extending, as it wood or stone, supposed to operate as a sort of amulet, something like tht medicine-bag of our North American Indians.
MARRIAGE CEREMONIES. 437 were, to each other the alliance already contracted between the bride and bridegroom. Next follows the delivery of certain presents on the part of the bride to the bridegroom, his relatives and the servants of the house- hold. These are brought by a female, who arranges them in order in an adjoining room, and hands written lists of them to the medi- ator, who passes it to the bridegroom's father, who, having received the paper, returns thanks, then reads the lists aloud, and again returns thanks. The bridegroom then presents the bride with two robes, one with a red and the other with a black ground, embroidered with gold or silver. The bride retires, puts on these robes, and again returns. Refreshments of a peculiar kind then follow, the bride, to spare hei bashfulness, being suffered to eat in a room by herself. This entertainment over, the parents of the bride prepare to leave her. They are accompanied by those of the bridegroom, and by the bride herself, to the door ; the bridegroom with two servants bears candles, shows the way, and takes leave with compliments. Sometimes the bridegroom proceeds, that same night, with his parents and the mediator, to the house of the bride's father, where the contracting of relationship by drinking saki is again gone through with, the bride remaining behind in her husband's house, where she is meanwhile entertained by his brothers. On this occa- sion the father of the bride presents his new son-in-law with a sabre. Presents are also delivered on the part of the bridegroom to the bride's relations. The feasting over, the bridegroom and his parents return home, and are received at the door by the bride. In making the bed for the bride, her pillow is placed towards the north (the practice followed with the dead, for she is thenceforward to be considered as dead to her parents). Such is stated to have been the ancient custom, though now generally disused. The beds having been prepared, the bride is conducted to hers by one of the women appointed to attend her, and the same person introduces the bridegroom into the apartment. The young couple are waited on by the male and female butterflies. One of the bride's women sleeps secretly in the adjoining chamber. The bridal chamber is abundantly furnished with all the numer 37*
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436 JAPAN. A. D. 17791791<br />
who takes it into <strong>the</strong> apartment prepared for <strong>the</strong> wedding <strong>and</strong><br />
hangs it up. The bride is also led to her apartment, <strong>the</strong> woman<br />
with <strong>the</strong> lantern preceding.<br />
The marriage being now about to take place, <strong>the</strong> bride is led, by<br />
one of her waiting-women, into <strong>the</strong> room where it is to be cele-<br />
brated, <strong>and</strong> is seated <strong>the</strong>re with two female attendants on ci<strong>the</strong>r<br />
gide. The bridegroom <strong>the</strong>n leaves his room <strong>and</strong> comes into this<br />
apartment. No o<strong>the</strong>r persons are present except <strong>the</strong> mediator <strong>and</strong><br />
his wife. The formality of <strong>the</strong> marriage consists in drinking<br />
gaki after a particular manner. The saki is poured out by two<br />
young girls, one of whom is called <strong>the</strong> male butterfly, <strong>and</strong> <strong>the</strong> o<strong>the</strong>r<br />
<strong>the</strong> female butterfly, appellations derived from <strong>the</strong>ir susti, or<br />
saki-jugs, each of which is adorned with a paper butterfly. As<br />
<strong>the</strong>se insects always fly about in it is<br />
pairs, intended to intimate<br />
that so <strong>the</strong> husb<strong>and</strong> <strong>and</strong> wife ought to be continually toge<strong>the</strong>r. Tho<br />
male butterfly always pours out <strong>the</strong> saki to be drank, but, before<br />
doing so, turns a little to <strong>the</strong> left, when <strong>the</strong> female butterfly pours<br />
from her jug a little saki into <strong>the</strong> jug of <strong>the</strong> o<strong>the</strong>r, who <strong>the</strong>n proceeds<br />
to pour out for <strong>the</strong> ceremony. For drinking it, three bowls<br />
are used, placed on a tray or waiter, one within <strong>the</strong> o<strong>the</strong>r. The<br />
bride takes <strong>the</strong> uppermost, holds it in both h<strong>and</strong>s, while some saki<br />
is poured into it, sips a little, three several times, <strong>and</strong> <strong>the</strong>n h<strong>and</strong>s<br />
it to <strong>the</strong> groom. He drinks three times in like manner, puts <strong>the</strong><br />
bowl under <strong>the</strong> third, takes <strong>the</strong> second, h<strong>and</strong>s it to be filled, drinks<br />
out of it three times, <strong>and</strong> passes it to <strong>the</strong> bride. She drinks three<br />
times, puts <strong>the</strong> second bowl under <strong>the</strong> first, takes <strong>the</strong> third, holds it<br />
to be filled, drinks three times, <strong>and</strong> <strong>the</strong>n h<strong>and</strong>s it to <strong>the</strong> groom, who<br />
does <strong>the</strong> same, <strong>and</strong> afterwards puts this bowl under <strong>the</strong> first.<br />
This ceremony constitutes <strong>the</strong> marriage. The bride's parents, who<br />
meanwhile were in ano<strong>the</strong>r room, being informed that this ceremony<br />
is over, come in, as do <strong>the</strong> bridegroom's parents tnd bro<strong>the</strong>rs, <strong>and</strong><br />
seat <strong>the</strong>mselves in a certain order. The saki, with o<strong>the</strong>r refresh-<br />
ments interspersed, is <strong>the</strong>n served, by <strong>the</strong> two butterflies, to <strong>the</strong>se<br />
relations of <strong>the</strong> married parties in a prescribed order, indicated by<br />
<strong>the</strong> mediator; <strong>the</strong> two families, by this ceremony, extending, as it<br />
wood or stone, supposed to operate as a sort of amulet, something like tht<br />
medicine-bag of our North American Indians.