Japan and the Japanese
Japan and the Japanese Japan and the Japanese
434 JAPAN. A. D. 17791701. hand-mirror ; a little box of uicJiciucs ; a small packtt of the best columbac, for painting the lips ; several kinds of paper fur doing up packages ; also paper for writing letters; a kullo (a kind of harp) ; a samsi (a sort of guitar) ; a small chest for holding paper ; an inkhorn ; a pin-cushion ; several 'sorts of needles ; a box of combs ; a mirror with its stand ; a mixture lor blacking the teeth (the distinguishing mark of married women in Japan, some black- ening them the moment they are married, and others when they become pregnant); curling-tongs for the hair; scissors; a letter- case ; a case of razors ; several small boxes, varnished or made of osier; dusters; a ease of articles for dressing the hair; an iron for smoothing linen ; a large osier basket to hold the linen ; n tub with handles ; a small dagger, with a white sheath, in a little bag (thought to drive away evil spirits and to preserve from infectious exhalations a quality ascribed also to the swords worn by the men); complimentary cards, made of paper, variously colored, and gilt or silvered at the ends, to tie round presents ; nosi, a species of edible sea-weed, of which small pieces are attached to every congratulatory present ; silk thread ; a small tub to hold flax ; several slender bamboos, used in hanging out clothes to dry ; circular fans ; common funs ; fire-tureens ; and what certainly ought to form a part of the bridal out- fit of our city belles a small bench for supporting the elbows when the owner has nothing to do ! Several books are also added, poems and stories, moral precepts, a book on the duties of woman in the married state, and another the very one we are now giv- ing an abstract of on the etiquette of the marriage ceremony. Two different kinds of dressing-tables are also provided, containing many of the above-mentioned articles ; also a number of other house- keeping utensils. When these things are ready, the mediator and his wife arc invited to the house of the bride's lather, and entertained there. A lucky day is selected for sending the above-mentioned articles, ac- companied by a written list, to the bridegroom's house. The mediator is present to assist in receiving them, and a formal receipt is given, as well as refreshments and presents to the bearers in pro- portion to the value of the articles brought. On the day fixed for the marriage, an intelligent female servant
MARRIAGE CEREMONIES. 435 of the second class* is sent to the house of the bride to attend her, and the bride's father, having invited all his kinsfolk, entertaina them previous to the bride's departure. The bridal party sets out in norimons, the mediator's wife first, then the bride, then the bride's mother, and, finally, her father. The mediator has already preceded them to the bridegroom's house. The bride is dressed in white (white being the color for mourning among the Japanese), being considered as thenceforward dead to her parents. If all the ceremonies are to be observed, there should be stationed, at the right of the entrance to the house of the bridegroom, an old woman, and on the left an old man, each with a mortar containing some rice-cakes. As the bride's norimon reaches the house, they begin to pound their respective mortars, the man saying, " A thou sand years!" the woman, " Ten thousand!" allusions to the reputed terms of life of the crane and the tortoise thus invoked for the bride. As the norimon passes between them, the man pours his cakes into the woman's mortar, and both pound together. What is thus pounded is moulded into two cakes, which are put one upon another and receive a conspicuous place in the toko t of the room where the marriage is to be celebrated. The norimon is met within the passage by the bridegroom, who stands in his dress of ceremony ready to receive it. There is also a woman seated there with a lantern, and several others behind her It was, as already mentioned, by the light of this lantern that for- merly the groom first saw his bride, and, if dissatisfied with her, exercised his right of putting a stop to the ceremony. The bride, the front window on seeing the bridegroom, reaches to him, through of her norimon, her marmori, t and he hands it to a female servant * There are three classes of women-servants. Those of the first class make the clothes of the mistress, dress her hair, and keep her apartments in order. Those of the second wait on her at meals, accompany her when she goes abroad, and attend to other domestic duties. Those of the third are employed in cooking and various menial offices. t The toko, as already described in Chap, xxxii. , is a sort of recess, or open closet, opposite the entrance, considered the most honorable place in the room. The above ceremony might call to mind the confarratio of the ancient Roman marriage. t Thid is a small, square or oblong bag, containing a small image of metal,
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434 JAPAN. A. D. 17791701.<br />
h<strong>and</strong>-mirror ; a little box of uicJiciucs ; a small packtt of <strong>the</strong> best<br />
columbac, for painting <strong>the</strong> lips ; several kinds of paper fur doing<br />
up packages ; also paper for writing letters; a kullo (a kind of<br />
harp) ; a samsi (a sort of guitar) ; a small chest for holding paper ;<br />
an inkhorn ; a pin-cushion ; several 'sorts of needles ; a box of<br />
combs ; a mirror with its st<strong>and</strong> ; a mixture lor blacking <strong>the</strong> teeth<br />
(<strong>the</strong> distinguishing mark of married women in <strong>Japan</strong>, some black-<br />
ening <strong>the</strong>m <strong>the</strong> moment <strong>the</strong>y are married, <strong>and</strong> o<strong>the</strong>rs when <strong>the</strong>y<br />
become pregnant); curling-tongs for <strong>the</strong> hair; scissors; a letter-<br />
case ; a case of razors ; several small boxes, varnished or made of<br />
osier; dusters; a ease of articles for dressing <strong>the</strong> hair; an iron<br />
for smoothing linen ; a large osier basket to hold <strong>the</strong> linen ;<br />
n tub with h<strong>and</strong>les ; a small dagger, with a white sheath,<br />
in a little bag (thought to drive away evil spirits <strong>and</strong> to preserve<br />
from infectious exhalations a quality ascribed also to <strong>the</strong><br />
swords worn by <strong>the</strong> men); complimentary cards, made of paper,<br />
variously colored, <strong>and</strong> gilt or silvered at <strong>the</strong> ends, to tie<br />
round presents ; nosi, a species of edible sea-weed, of which<br />
small pieces are attached to every congratulatory present ; silk<br />
thread ; a small tub to hold flax ; several slender bamboos, used in<br />
hanging out clo<strong>the</strong>s to dry ; circular fans ; common funs ; fire-tureens<br />
; <strong>and</strong> what certainly ought to form a part of <strong>the</strong> bridal out-<br />
fit of our city belles a small bench for supporting <strong>the</strong> elbows<br />
when <strong>the</strong> owner has nothing to do ! Several books are also added,<br />
poems <strong>and</strong> stories, moral precepts, a book on <strong>the</strong> duties of woman<br />
in <strong>the</strong> married state, <strong>and</strong> ano<strong>the</strong>r <strong>the</strong> very one we are now giv-<br />
ing an abstract of on <strong>the</strong> etiquette of <strong>the</strong> marriage ceremony.<br />
Two different kinds of dressing-tables are also provided, containing<br />
many of <strong>the</strong> above-mentioned articles ; also a number of o<strong>the</strong>r house-<br />
keeping utensils.<br />
When <strong>the</strong>se things are ready, <strong>the</strong> mediator <strong>and</strong> his wife arc<br />
invited to <strong>the</strong> house of <strong>the</strong> bride's la<strong>the</strong>r, <strong>and</strong> entertained <strong>the</strong>re. A<br />
lucky day is selected for sending <strong>the</strong> above-mentioned articles, ac-<br />
companied by a written list, to <strong>the</strong> bridegroom's house. The<br />
mediator is present to assist in receiving <strong>the</strong>m, <strong>and</strong> a formal receipt<br />
is given, as well as refreshments <strong>and</strong> presents to <strong>the</strong> bearers in pro-<br />
portion to <strong>the</strong> value of <strong>the</strong> articles brought.<br />
On <strong>the</strong> day fixed for <strong>the</strong> marriage, an intelligent female servant