Japan and the Japanese

Japan and the Japanese Japan and the Japanese

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432 JAPAN. A. D. 17791791. for miles around. A month after, the whole island of Kiusiu was shaken by an earthquake, felt principally, however, in the neighborhood of Simabara. It reduced that part of the province of Figo opposite Simabara to a deplorable condition, and even altered the whole outline of the coast, sinking many vessels which lay in the harbors. This is the event of the latest date mentioned by Titsingh. A plan of the eruption, furnished by one of his Japanese correspondents, also one of the eruption in Sinano, in 17^3, is given in the " Illustrations of Japan." The matter upon which Titsingh throws the most light is the marriage and funeral ceremonies of the Japanese, as to which he gives a translation, or, rather, an abridgment, of two Chinese works, received as authority in Japan, as to the etiquette to be observed on these occasions, at the same time noting the variations intro- duced by the Japanese. The system of Japanese manners, being based on that of the Chinese, abounds in punctilios, and the higher the rank of the parties concerned, the more these punctilios arc multiplied. This applies to marriages, as to other things. The treatise which Tit- eingh follows relates only to the marriages of what we should call the middle class (including merchants, artisans tY.c.), who, though often possessed of considerable wealth, hold in Japan much the same subordinate position held prior to the French revolution by the corresponding class in France. With persons of high rank, marriages are made entirely from family convenience ; even with those of the middle class they are also much based on prudential considerations. Formerly, the bridegroom never saw the bride till she entered his house, which she does, preceded by a woman bearing a lantern, which originally served the bridegroom to catch his first glimpse of the bride, and, if he did not like her looks, the match might be broken off, and the bride sent home. " Such cases," says Titsingh, " formerly occurred ; but at present, beauty is held in much less estimation than for- tune and high birth advantages to which people would once have been ashamed to attach so much value, and the custom has been by degrees entirely laid aside, on account of the mortification which it must give to the bride. At present, when a young man has any intention of marrying a female, whom he deems likely,

MARRIAGE CEREMONIES. 433 from the situation of her parents, to be a suitable match, he first seeks to obtain a sight of her. If he likes her person, a mediator, selected from among his married friends, is sent to negotiate a match. People of quality have neither lantern nor mediator, because the parents affiance the children in infancy, and marriage that the husband dislikes the always follows. Should it so happen wife, he takes as many concubines as he pleases. This is also the case among persons of the inferior classes. The children are adopted by the wife, who is respected in proportion to the number of which she is either the actual or nominal mother." Formerly the bride was not allowed, in case of the bridegroom's death before the consummation of the nuptials, to marry again. A moving story is told of a romantic Japanese young lady, who, being urged by her friends to a second betrothal, to avoid such a sacrifice of her delicacy, cut off her hair, and, when that would not answer, her nose also. But this antique constancy has, in these latter depraved times depraved in Japan as well as elsewhere entirely disappeared, as well among the nobility as the common people. The match having been agreed upon, the bridegroom's father sends a present nothing is done in Japan without presents to the bride's father. The bearer, accompanied by the mediator, delivers not only the presents and a written list or invoice of them, but a complimentary message also. For these presents a written receipt is given, and, three days after, the bearer and those who attended him are complimented by a counter present. The following articles are then got ready at the bride's house by the way of outfit : A white wedding-dress, embroidered with gold or silver ; four other dresses, one with a red, a second with a black ground, one plain white, a fourth plain yellow ; a num- ber of gowns, both lined and single, and all the other requisites of a wardrobe, as girdles, bathing-gowns, under robes, both fine and coarse, a thick furred robe for a bed-gown ; a mattress to sleep on; bed-clothes; pillows; gloves; carpets; bed-curtains; a silk cap; a furred cotton cap ; long and short towels ; a cloak ; a covering for a norimon ; a bag with a mixture of bran, wheat and dried herbs, to be used in washing the face ; also, a bag of toothpicks, some skeins of thin twine, made of twisted paper, for tying up the hair ; a small 37

432 JAPAN. A. D. 17791791.<br />

for miles around. A month after, <strong>the</strong> whole isl<strong>and</strong> of Kiusiu was<br />

shaken by an earthquake, felt principally, however, in <strong>the</strong> neighborhood<br />

of Simabara. It reduced that part of <strong>the</strong> province of<br />

Figo opposite Simabara to a deplorable condition, <strong>and</strong> even altered<br />

<strong>the</strong> whole outline of <strong>the</strong> coast, sinking many vessels which lay in<br />

<strong>the</strong> harbors. This is <strong>the</strong> event of <strong>the</strong> latest date mentioned by<br />

Titsingh. A plan of <strong>the</strong> eruption, furnished by one of his <strong>Japan</strong>ese<br />

correspondents, also one of <strong>the</strong> eruption in Sinano, in 17^3,<br />

is given in <strong>the</strong> " Illustrations of <strong>Japan</strong>."<br />

The matter upon which Titsingh throws <strong>the</strong> most light is <strong>the</strong><br />

marriage <strong>and</strong> funeral ceremonies of <strong>the</strong> <strong>Japan</strong>ese, as to which he<br />

gives a translation, or, ra<strong>the</strong>r, an abridgment, of two Chinese works,<br />

received as authority in <strong>Japan</strong>, as to <strong>the</strong> etiquette to be observed<br />

on <strong>the</strong>se occasions, at <strong>the</strong> same time noting <strong>the</strong> variations intro-<br />

duced by <strong>the</strong> <strong>Japan</strong>ese.<br />

The system of <strong>Japan</strong>ese manners, being based on that of <strong>the</strong><br />

Chinese, abounds in punctilios, <strong>and</strong> <strong>the</strong> higher <strong>the</strong> rank of <strong>the</strong> parties<br />

concerned, <strong>the</strong> more <strong>the</strong>se punctilios arc multiplied. This<br />

applies to marriages, as to o<strong>the</strong>r things. The treatise which Tit-<br />

eingh follows relates only to <strong>the</strong> marriages<br />

of what we should<br />

call <strong>the</strong> middle class (including merchants, artisans tY.c.), who,<br />

though often possessed of considerable wealth, hold in <strong>Japan</strong> much<br />

<strong>the</strong> same subordinate position held prior to <strong>the</strong> French revolution<br />

by <strong>the</strong> corresponding class in France.<br />

With persons of high rank, marriages are made entirely from<br />

family convenience ; even with those of <strong>the</strong> middle class <strong>the</strong>y are<br />

also much based on prudential considerations. Formerly, <strong>the</strong><br />

bridegroom never saw <strong>the</strong> bride till she entered his house, which<br />

she does, preceded by a woman bearing a lantern, which originally<br />

served <strong>the</strong> bridegroom to catch his first glimpse of <strong>the</strong> bride, <strong>and</strong>,<br />

if he did not like her looks, <strong>the</strong> match might be broken off, <strong>and</strong> <strong>the</strong><br />

bride sent home. " Such cases," says Titsingh, " formerly occurred ;<br />

but at present, beauty is held in much less estimation than for-<br />

tune <strong>and</strong> high birth advantages to which people would once<br />

have been ashamed to attach so much value, <strong>and</strong> <strong>the</strong> custom has<br />

been by degrees entirely laid aside, on account of <strong>the</strong> mortification<br />

which it must give to <strong>the</strong> bride. At present, when a young man<br />

has any intention of marrying a female, whom he deems likely,

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