Japan and the Japanese
Japan and the Japanese Japan and the Japanese
432 JAPAN. A. D. 17791791. for miles around. A month after, the whole island of Kiusiu was shaken by an earthquake, felt principally, however, in the neighborhood of Simabara. It reduced that part of the province of Figo opposite Simabara to a deplorable condition, and even altered the whole outline of the coast, sinking many vessels which lay in the harbors. This is the event of the latest date mentioned by Titsingh. A plan of the eruption, furnished by one of his Japanese correspondents, also one of the eruption in Sinano, in 17^3, is given in the " Illustrations of Japan." The matter upon which Titsingh throws the most light is the marriage and funeral ceremonies of the Japanese, as to which he gives a translation, or, rather, an abridgment, of two Chinese works, received as authority in Japan, as to the etiquette to be observed on these occasions, at the same time noting the variations intro- duced by the Japanese. The system of Japanese manners, being based on that of the Chinese, abounds in punctilios, and the higher the rank of the parties concerned, the more these punctilios arc multiplied. This applies to marriages, as to other things. The treatise which Tit- eingh follows relates only to the marriages of what we should call the middle class (including merchants, artisans tY.c.), who, though often possessed of considerable wealth, hold in Japan much the same subordinate position held prior to the French revolution by the corresponding class in France. With persons of high rank, marriages are made entirely from family convenience ; even with those of the middle class they are also much based on prudential considerations. Formerly, the bridegroom never saw the bride till she entered his house, which she does, preceded by a woman bearing a lantern, which originally served the bridegroom to catch his first glimpse of the bride, and, if he did not like her looks, the match might be broken off, and the bride sent home. " Such cases," says Titsingh, " formerly occurred ; but at present, beauty is held in much less estimation than for- tune and high birth advantages to which people would once have been ashamed to attach so much value, and the custom has been by degrees entirely laid aside, on account of the mortification which it must give to the bride. At present, when a young man has any intention of marrying a female, whom he deems likely,
MARRIAGE CEREMONIES. 433 from the situation of her parents, to be a suitable match, he first seeks to obtain a sight of her. If he likes her person, a mediator, selected from among his married friends, is sent to negotiate a match. People of quality have neither lantern nor mediator, because the parents affiance the children in infancy, and marriage that the husband dislikes the always follows. Should it so happen wife, he takes as many concubines as he pleases. This is also the case among persons of the inferior classes. The children are adopted by the wife, who is respected in proportion to the number of which she is either the actual or nominal mother." Formerly the bride was not allowed, in case of the bridegroom's death before the consummation of the nuptials, to marry again. A moving story is told of a romantic Japanese young lady, who, being urged by her friends to a second betrothal, to avoid such a sacrifice of her delicacy, cut off her hair, and, when that would not answer, her nose also. But this antique constancy has, in these latter depraved times depraved in Japan as well as elsewhere entirely disappeared, as well among the nobility as the common people. The match having been agreed upon, the bridegroom's father sends a present nothing is done in Japan without presents to the bride's father. The bearer, accompanied by the mediator, delivers not only the presents and a written list or invoice of them, but a complimentary message also. For these presents a written receipt is given, and, three days after, the bearer and those who attended him are complimented by a counter present. The following articles are then got ready at the bride's house by the way of outfit : A white wedding-dress, embroidered with gold or silver ; four other dresses, one with a red, a second with a black ground, one plain white, a fourth plain yellow ; a num- ber of gowns, both lined and single, and all the other requisites of a wardrobe, as girdles, bathing-gowns, under robes, both fine and coarse, a thick furred robe for a bed-gown ; a mattress to sleep on; bed-clothes; pillows; gloves; carpets; bed-curtains; a silk cap; a furred cotton cap ; long and short towels ; a cloak ; a covering for a norimon ; a bag with a mixture of bran, wheat and dried herbs, to be used in washing the face ; also, a bag of toothpicks, some skeins of thin twine, made of twisted paper, for tying up the hair ; a small 37
- Page 389 and 390: TEMPLES AT MIAKO. 381 and chief pri
- Page 391 and 392: CHAPTER XXXVIII. FDRTHER JECLINE OF
- Page 393 and 394: DRAIN OF THE PRECIOUS METALS. 385 T
- Page 395 and 396: CHAPTER XXXIX. IHPNBERG'S VISIT TO
- Page 397 and 398: THUNBERG'S VISIT. 38& from Batavia
- Page 399 and 400: IMPORTS AND EXPORTS. 391 of this tr
- Page 401 and 402: THE DUTCH AT DESIMA. 393 vi)let hue
- Page 403 and 404: VEGETABLE PRODUCTIONS. 895 the Port
- Page 405 and 406: JOURNEY TO COURT. 397 was frequentl
- Page 407 and 408: DWELLING-HOUSES. 899 fhe mode of bu
- Page 409 and 410: ing. HOUSEHOLD FURNITURE. 401 " The
- Page 411 and 412: MANAGEMENT OF CIII1 . REN. 403 dren
- Page 413 and 414: DOMESTIC ANIMALS. 405 berg'fe disap
- Page 415 and 416: THUNBERG'S BOTANICAL OBSERVATIONS.
- Page 417 and 418: THUNBERG AT JEDO. 409 of the countr
- Page 419 and 420: THUNBERG AT JEDO. 411 nine being a
- Page 421 and 422: IMPERIAL AUDIENCE. 413 mai \s) make
- Page 423 and 424: VISITS TO THE HIGH OFFICERS. 415 Th
- Page 425 and 426: VISITS TO THE HIGH OFFICERS. 417 ta
- Page 427 and 428: WORKS ON NATURAL HISTORY. 419 dies.
- Page 429 and 430: FARMING. 421 fire-flies, so much mo
- Page 431 and 432: THUNBERG'S CHARACTER OF THE PEOPLE.
- Page 433 and 434: ISAAC TITSINGH. 42b though Titsingh
- Page 435 and 436: RELATIONS OF THE DAIRI AND SIOGUN.
- Page 437 and 438: CONSERVATIVES AND LIBERALS. on a le
- Page 439: POWER OF THE PRINCES. 431 and sever
- Page 443 and 444: MARRIAGE CEREMONIES. 435 of the sec
- Page 445 and 446: MARRIAGE CEREMONIES. 437 were, to e
- Page 447 and 448: FUNERAL CEREMONIES. 439 before she
- Page 449 and 450: MOURNING. 441 pray before it mornin
- Page 451 and 452: FEAST OF LANTERNS. 443 repast set b
- Page 453 and 454: RUSSIAN MISSION THITHER. 445 In 179
- Page 455 and 456: INGENUITY OF A JAPANESE FISHERMAN.
- Page 457 and 458: KUSSIAN EMBASSY. 449 uO which Hagen
- Page 459 and 460: D.TEFF'S JOURNEY TO JEDO. 451 The a
- Page 461 and 462: IMPORTS AND EXPORTS. 453 the name o
- Page 463 and 464: THE FRIGATE PHAETON. 455 stationed,
- Page 465 and 466: ENGLISH ATTEMPT ON DESIMA. 457 from
- Page 467 and 468: DUTCH-JAPANESE CHILDREN. 459 direct
- Page 469 and 470: EAST COAST OF JESO. 46i travelled b
- Page 471 and 472: GOLOWXIN AT HAKODADE. 463 halted fo
- Page 473 and 474: OFFICIAL EXAMINATIONS. 465 preter "
- Page 475 and 476: AN ESCAPE AND RECAPTURE. 467 learne
- Page 477 and 478: AMUSEMENTS. 469 indeed, this same n
- Page 479 and 480: CAPTAIN RIKOKD. 47l be drunk in the
- Page 481 and 482: A JAPANESE MERCHANT. derstcrd not a
- Page 483 and 484: THE MERCHANT'S LADY FRIEND. 47k the
- Page 485 and 486: KACHl'S KELEASE. 477 whether it be
- Page 487 and 488: THE DIANA Al HAKODADE. 479 of our t
- Page 489 and 490: WARNING OFF. 481 will acquaint them
432 JAPAN. A. D. 17791791.<br />
for miles around. A month after, <strong>the</strong> whole isl<strong>and</strong> of Kiusiu was<br />
shaken by an earthquake, felt principally, however, in <strong>the</strong> neighborhood<br />
of Simabara. It reduced that part of <strong>the</strong> province of<br />
Figo opposite Simabara to a deplorable condition, <strong>and</strong> even altered<br />
<strong>the</strong> whole outline of <strong>the</strong> coast, sinking many vessels which lay in<br />
<strong>the</strong> harbors. This is <strong>the</strong> event of <strong>the</strong> latest date mentioned by<br />
Titsingh. A plan of <strong>the</strong> eruption, furnished by one of his <strong>Japan</strong>ese<br />
correspondents, also one of <strong>the</strong> eruption in Sinano, in 17^3,<br />
is given in <strong>the</strong> " Illustrations of <strong>Japan</strong>."<br />
The matter upon which Titsingh throws <strong>the</strong> most light is <strong>the</strong><br />
marriage <strong>and</strong> funeral ceremonies of <strong>the</strong> <strong>Japan</strong>ese, as to which he<br />
gives a translation, or, ra<strong>the</strong>r, an abridgment, of two Chinese works,<br />
received as authority in <strong>Japan</strong>, as to <strong>the</strong> etiquette to be observed<br />
on <strong>the</strong>se occasions, at <strong>the</strong> same time noting <strong>the</strong> variations intro-<br />
duced by <strong>the</strong> <strong>Japan</strong>ese.<br />
The system of <strong>Japan</strong>ese manners, being based on that of <strong>the</strong><br />
Chinese, abounds in punctilios, <strong>and</strong> <strong>the</strong> higher <strong>the</strong> rank of <strong>the</strong> parties<br />
concerned, <strong>the</strong> more <strong>the</strong>se punctilios arc multiplied. This<br />
applies to marriages, as to o<strong>the</strong>r things. The treatise which Tit-<br />
eingh follows relates only to <strong>the</strong> marriages<br />
of what we should<br />
call <strong>the</strong> middle class (including merchants, artisans tY.c.), who,<br />
though often possessed of considerable wealth, hold in <strong>Japan</strong> much<br />
<strong>the</strong> same subordinate position held prior to <strong>the</strong> French revolution<br />
by <strong>the</strong> corresponding class in France.<br />
With persons of high rank, marriages are made entirely from<br />
family convenience ; even with those of <strong>the</strong> middle class <strong>the</strong>y are<br />
also much based on prudential considerations. Formerly, <strong>the</strong><br />
bridegroom never saw <strong>the</strong> bride till she entered his house, which<br />
she does, preceded by a woman bearing a lantern, which originally<br />
served <strong>the</strong> bridegroom to catch his first glimpse of <strong>the</strong> bride, <strong>and</strong>,<br />
if he did not like her looks, <strong>the</strong> match might be broken off, <strong>and</strong> <strong>the</strong><br />
bride sent home. " Such cases," says Titsingh, " formerly occurred ;<br />
but at present, beauty is held in much less estimation than for-<br />
tune <strong>and</strong> high birth advantages to which people would once<br />
have been ashamed to attach so much value, <strong>and</strong> <strong>the</strong> custom has<br />
been by degrees entirely laid aside, on account of <strong>the</strong> mortification<br />
which it must give to <strong>the</strong> bride. At present, when a young man<br />
has any intention of marrying a female, whom he deems likely,