Japan and the Japanese
Japan and the Japanese Japan and the Japanese
428 JAPAN. A. IX 17791791. and originals.* These memoirs profess to be compiled from Japanese manuscripts, of which Titsingh gives the following account " Since the accession of Gongin, founder of the present dynasty, the printing of any work relating to the government has been prohibited. The curious, however, possess manuscript accounts of all the remarkable events that have occurred. These manu- scripts are in great request. The conduct of persons of elevated rank is sometimes as freely censured in them as it would be in any country in Europe. The obstructions which the government throws in the way of the publication of historical works prevent these works from being known, and thus obviate whatever might make an obnoxious impression on the minds of the people, and" endanger the interests of the reigning dynasty, as well as the tranquillity of the empire. From some of these manuscripts are extracted the particulars here submitted to the public. The Japanese, to whom they belong, keep them carefully concealed, so that it is difficult to procure a sight of them. If^ I was fortunate enough to obtain the communication of those from which I have extracted such curious notes, I am indebted for it to the ardent zeal with which my friends assisted me in all my researches." M. Abel Remusat, the learned Orientalist, who, at the request of the French publisher, prefixed some preliminary observations to this publication, observes that, " Thanks to the pains M. Titsingh has taken, we shall outstrip the Japanese themselves, and, by an extraordinary singularity, we shall be earlier and better informed than they concerning the events of their own history." This publication in Europe of Japanese his- tory is not, however, so much a singularity as M. Remusat seems to suppose. The letters of the Jesuit missionaries furnished contemporary details of Japanese history extending over a period of more than seventy years, and including the establishment of the present system of government, far more full and authentic, we may well believe, than anything which the Japanese themselves possess, and far exceeding anything contained in this book of Titsingh's, whom M. Ilemusat, perhaps in rather too complimentary a spirit, places * There is no such consonant as Dj in Japanese, and the proper reading is not Djogoun, but Siogun. An English translation, including both th Memoirs of the Djogouns and the other pieces, was published at London, iq 1822, with the title of ILLUSTRATIONS OF JAPAN.
CONSERVATIVES AND LIBERALS. on a level with Kiirapfer, and in advance of Thunberg, as a contrib- utor to our knowledge of Japan. The memoirs of the Djogouns, made up of detached fragments, in general very jejune, contain, however, a few anecdotes, which serve to illustrate the ideas and manners of the Japanese. The Kubo-Sama reigning in Kiimpfer's time is stated to have been stabbed, in 1709, by his wife, a daughter of the Dairi, because, being childless, he persisted in selecting as his successor a person very disagreeable to all the princes an act which causes her memory to be held in high honor. One of the longest of these fragments relates to an alleged con- spiracy, in the year 1707, against the reigning Siogun, for which a number of persons suffered death. There is, also, an account of an extensive volcanic eruption, which took place in September, 1783, in the interior of the island of Nipon, in the province of Sinano, north-west of Jedo, and north of Osaka. The mountain Asama vom- ited sand, ashes, and pumice-stones ; the rivers flowing from it were heated boiling-hot, and their dammed-up waters inundated the country. Twenty-seven villages were swallowed up, and many peo- ple perished. The councillor of state, Tonoma-yamossin, was assassinated the next year (17 84), in the emperor's palace ; but of this event, and of others connected with it, Titsingh gives a fuller explanation in his Introduction to the Japanese Marriage Ceremonies. He there in- forms us that " though many Japanese of the highest distinction, and intimately acquainted with matters of government, still con- sider Japan as the first empire of the world, and care but little for what passes out of it, yet such persons are denominated by the more enlightened Inoetzi-no-Kajoru that is, 'Frogs in a well' a metaphorical expression, which signifies that when they look up they can see no more of the sky than what the small circumference of the well allows them to perceive." Of this more enlightened party was the extraordinary councillor, Matsdaira Tm, who pro- posed, in 1769, the building of ships and junks suitable for foicign but this plan was put a stop to by his death. voyages ; Tanyo-no-kami, the governor of Nagasaki, one of this more liberal party, with whom Titsingh, while director, kept up a secret intercourse, proposed to him, in 1783, to bring carpenters from Ba
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428 JAPAN. A. IX 17791791.<br />
<strong>and</strong> originals.* These memoirs profess to be compiled from <strong>Japan</strong>ese<br />
manuscripts, of which Titsingh gives <strong>the</strong><br />
following account<br />
" Since <strong>the</strong> accession of Gongin, founder of <strong>the</strong> present dynasty,<br />
<strong>the</strong> printing of any work relating to <strong>the</strong> government has been<br />
prohibited. The curious, however, possess manuscript accounts<br />
of all <strong>the</strong> remarkable events that have occurred. These manu-<br />
scripts are in great request. The conduct of persons of elevated<br />
rank is sometimes as freely censured in <strong>the</strong>m as it would be in any<br />
country in Europe. The obstructions which <strong>the</strong> government throws<br />
in <strong>the</strong> way of <strong>the</strong> publication of historical works prevent <strong>the</strong>se<br />
works from being known, <strong>and</strong> thus obviate whatever might make<br />
an obnoxious impression on <strong>the</strong> minds of <strong>the</strong> people, <strong>and</strong>" endanger<br />
<strong>the</strong> interests of <strong>the</strong> reigning dynasty, as well as <strong>the</strong> tranquillity of<br />
<strong>the</strong> empire. From some of <strong>the</strong>se manuscripts are extracted <strong>the</strong><br />
particulars here submitted to <strong>the</strong> public. The <strong>Japan</strong>ese, to whom<br />
<strong>the</strong>y belong, keep <strong>the</strong>m carefully concealed, so that it is difficult to<br />
procure a sight of <strong>the</strong>m. If^ I was fortunate enough to obtain <strong>the</strong><br />
communication of those from which I have extracted such curious<br />
notes, I am indebted for it to <strong>the</strong> ardent zeal with which my friends<br />
assisted me in all my researches." M. Abel Remusat, <strong>the</strong> learned<br />
Orientalist, who, at <strong>the</strong> request of <strong>the</strong> French publisher, prefixed<br />
some preliminary observations to this publication, observes that,<br />
" Thanks to <strong>the</strong> pains M. Titsingh has taken, we shall outstrip <strong>the</strong><br />
<strong>Japan</strong>ese <strong>the</strong>mselves, <strong>and</strong>, by an extraordinary singularity, we shall<br />
be earlier <strong>and</strong> better informed than <strong>the</strong>y concerning <strong>the</strong> events of<br />
<strong>the</strong>ir own history." This publication in Europe of <strong>Japan</strong>ese his-<br />
tory is not, however, so much a singularity as M. Remusat seems to<br />
suppose. The letters of <strong>the</strong> Jesuit missionaries furnished contemporary<br />
details of <strong>Japan</strong>ese history extending over a period of more<br />
than seventy years, <strong>and</strong> including<br />
<strong>the</strong> establishment of <strong>the</strong> present<br />
system of government, far more full <strong>and</strong> au<strong>the</strong>ntic, we may well<br />
believe, than anything which <strong>the</strong> <strong>Japan</strong>ese <strong>the</strong>mselves possess, <strong>and</strong><br />
far exceeding anything contained in this book of Titsingh's, whom<br />
M. Ilemusat, perhaps in ra<strong>the</strong>r too complimentary a spirit, places<br />
* There is no such consonant as Dj in <strong>Japan</strong>ese, <strong>and</strong> <strong>the</strong> proper reading is<br />
not Djogoun, but Siogun. An English translation, including both th<br />
Memoirs of <strong>the</strong> Djogouns <strong>and</strong> <strong>the</strong> o<strong>the</strong>r pieces, was published at London, iq<br />
1822, with <strong>the</strong> title of ILLUSTRATIONS OF JAPAN.