Japan and the Japanese
Japan and the Japanese Japan and the Japanese
382 JAPAN. A. D. 17751776. five, one behind the other, and all visible at the same time, each with its twenty hands. On the hands and heads of all thcf-e are placed smaller idols, to the number of forty or more ; so that the whole number, thirty-three thousand three hundred and thirty-three, according to the estimate of the Japanese, does not appear exag gerated. Klaproth* gives some curious details as to these temples, derived from a Japanese Guide Book, such as is sold to visitants. The dimensions of the temple and of the image of Daibods, or the great 13uddha, are given with great minuteness. The body is seventyseven feet five and one fourth inches high (Rhineland measure), and the entire statue with the lotus, eighty-nine feet eight and three fourths inches. The head of the colossus protrudes through the roof of the saloon.t At a little distance is a chapel called Mi?nifsuka, or " tomb of ears," in which arc buried the ears and noses of the Coreans who fell in the war carried on against them by Taiko-Sama, who had them salted and conveyed to Japan. The grand portico of the external wall of the is temple called Ni-wo-mon, "gate of the two kings." On entering this vast portico, which is eighty-three and one half feet high, on each side appears a colossal figure twentytwo feet in height, representing the two celestial kings, Awoon and Jugo, the usual porters at the Buddhist temples. Another edifice placed before the apartment of the great Buddha, contains the largest bell known in the world. It is seventeen feet two and one* half inches high, and weighs one million seven hundred thousand Japanese pounds (katties), equal to two millions sixty-six thousand pounds English. Its weight is consequently five times greater than the great bell at Moscow. If this is the same bell described by Kiimpfer, here is a remarkable discrepancy. * Jlnnalx des Empereurs du Japan, p. 405, note, and in the Asiatic Journal for Sept. 1831. t The history of this image, derived from the same source, is given in a note on p. 150. The roof of the temple is supported on ninety-' wo columns, each upwards of six feet in diameter.
CHAPTER XXXVIII. FDRTHER JECLINE OF THE DUTCH TRADE. DEGRADATION OF THE JAPANESt COINS. THE DUTCH THREATEN TO WITHDRAW FROM JAPAN. RESTRICTIONS ON THE CHINESE TRADE. PROBABLE CAUSE OF THE POLICY ADOPTED BY THE JAPANESE. DRAIN OF THE PRECIOUS METALS. NEW BASIS UPON WHICH FUTURE TRADE MUST BE ARRANGED. NOTWITHSTANDING the lamentations uttered by Kjimpfer in the name of the Dutch factors, the trade to Japan had by no means in his time reached its lowest level, and it was subjected soon after his departure to new and more stringent limitations. In the year 1696 appeared a new kind of kobang. The old kobang was twenty carats eight and a half, and even ten, grains fine ; that is, supposing it divided into twenty-four parts, twenty parts and a half were fine gold.* The new kobang was thirteen carats six or seven grains fine, containing, consequently, only two thirds as much gold as the old one, and yet the Dutch were required to receive it at the same rate of sixty-eight mas of silver. The old kobang had returned on the coast of Coromandel a profit of twenty -five per cent., the new produced a loss of fifteen or sixteen per cent. ; but some of the old kobangs being still paid over at the same rate as the new, some profits continued to be derived from the gold, till, in 1710, the Japanese made a still more serious change in their coin, by reducing the weight of the kobang nearly one half, from forty-seven kanderins (two hundred and seventy-four grains) to twenty-five kanderins (one hundred and forty-six grains), which, as the Dutch were still obliged to receive these new kobangs at the rate of sixty-eight mas, caused a loss of from thirty-four to * In one thousand parts, eight hundred and fifty-four were pure gold. The pure metal in our American coins is nine hundred parts in one ttousand ; or, in the old phraseology, they are twenty-one carats and tweh e grains fine.
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382 JAPAN. A. D. 17751776.<br />
five, one behind <strong>the</strong> o<strong>the</strong>r, <strong>and</strong> all visible at <strong>the</strong> same time, each<br />
with its twenty h<strong>and</strong>s. On <strong>the</strong> h<strong>and</strong>s <strong>and</strong> heads of all thcf-e are<br />
placed smaller idols, to <strong>the</strong> number of forty or more ; so that <strong>the</strong><br />
whole number, thirty-three thous<strong>and</strong> three hundred <strong>and</strong> thirty-three,<br />
according to <strong>the</strong> estimate of <strong>the</strong> <strong>Japan</strong>ese, does not appear exag<br />
gerated.<br />
Klaproth* gives some curious details as to <strong>the</strong>se temples, derived<br />
from a <strong>Japan</strong>ese Guide Book, such as is sold to visitants. The<br />
dimensions of <strong>the</strong> temple <strong>and</strong> of <strong>the</strong> image of Daibods, or <strong>the</strong> great<br />
13uddha, are given with great minuteness. The body is seventyseven<br />
feet five <strong>and</strong> one fourth inches high (Rhinel<strong>and</strong> measure), <strong>and</strong><br />
<strong>the</strong> entire statue with <strong>the</strong> lotus, eighty-nine feet eight <strong>and</strong> three<br />
fourths inches. The head of <strong>the</strong> colossus protrudes through <strong>the</strong><br />
roof of <strong>the</strong> saloon.t<br />
At a little distance is a chapel called Mi?nifsuka, or " tomb of<br />
ears," in which arc buried <strong>the</strong> ears <strong>and</strong> noses of <strong>the</strong> Coreans who<br />
fell in <strong>the</strong> war carried on against <strong>the</strong>m by Taiko-Sama, who had<br />
<strong>the</strong>m salted <strong>and</strong> conveyed to <strong>Japan</strong>. The gr<strong>and</strong> portico of <strong>the</strong><br />
external wall of <strong>the</strong> is temple called Ni-wo-mon, "gate of <strong>the</strong> two<br />
kings." On entering this vast portico, which is eighty-three <strong>and</strong><br />
one half feet high, on each side appears a colossal<br />
figure twentytwo<br />
feet in<br />
height, representing <strong>the</strong> two celestial<br />
kings, Awoon <strong>and</strong><br />
Jugo, <strong>the</strong> usual porters at <strong>the</strong> Buddhist temples. Ano<strong>the</strong>r edifice<br />
placed before <strong>the</strong> apartment of <strong>the</strong> great Buddha, contains <strong>the</strong><br />
largest<br />
bell known in <strong>the</strong> world. It is seventeen feet two <strong>and</strong> one*<br />
half inches high, <strong>and</strong> weighs one million seven hundred thous<strong>and</strong><br />
<strong>Japan</strong>ese pounds (katties), equal to two millions sixty-six thous<strong>and</strong><br />
pounds English. Its weight is consequently five times greater than<br />
<strong>the</strong> great bell at Moscow. If this is <strong>the</strong> same bell described by<br />
Kiimpfer, here is a remarkable discrepancy.<br />
* Jlnnalx des Empereurs du <strong>Japan</strong>, p. 405, note, <strong>and</strong> in <strong>the</strong> Asiatic<br />
Journal for Sept. 1831.<br />
t The history of this image, derived from <strong>the</strong> same source, is given in a<br />
note on p. 150. The roof of <strong>the</strong> temple is supported on ninety-' wo columns,<br />
each upwards of six feet in diameter.