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Japan and the Japanese

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S66 JAPAN. A. D. 1691.<br />

its rise <strong>and</strong> name, towers in a conical form above all <strong>the</strong> surround-<br />

ing hills, <strong>and</strong> is seen at a great distance. It is quite barren, no<br />

plants growing on it.* It is ascended for <strong>the</strong> worship of <strong>the</strong> <strong>Japan</strong>ese<br />

god of <strong>the</strong> winds, to whom <strong>the</strong> Jamabo, or mountain priests,<br />

are consecrated, <strong>and</strong> who frequently repeat <strong>the</strong> words Fusi Jama.<br />

in discoursing or begging. It takes three days to ascend this moun-<br />

tain; but <strong>the</strong> descent can be made, so Kampfer was told, in three<br />

hours, by <strong>the</strong> help of sledges of reeds or straw, tied about <strong>the</strong> waist,<br />

by means of which one may glide down over <strong>the</strong> snow in winter<br />

<strong>and</strong> <strong>the</strong> s<strong>and</strong> in summer, it being surprisingly smooth <strong>and</strong> even.<br />

<strong>Japan</strong>ese poets cannot find words, Kampfer tells us, nor <strong>Japan</strong>ese<br />

painters colors, in which to represent this mountain as <strong>the</strong>y think<br />

it deserves.<br />

Our travellers kept on this day <strong>and</strong> <strong>the</strong> next (Sunday, March<br />

11) through <strong>the</strong> mountainous country of Facone, which runs out<br />

southward from <strong>the</strong> broad peninsula of IDSU. At a village, hemmed<br />

in between a lake <strong>and</strong> a mountain, <strong>the</strong> lake itself surrounded in<br />

every o<strong>the</strong>r direction by mountains not to be climbed, was a narrow<br />

pass ano<strong>the</strong>r imperial searching-place, where all persons travelling<br />

to, <strong>and</strong> especially from, Jedo, must submit to a rigorous exam<br />

ination. Upon <strong>the</strong> shore of this lake were five small wooden chapels,<br />

<strong>and</strong> in each a priest seated, beating a gong <strong>and</strong> howling a<br />

nimada. " All <strong>the</strong> <strong>Japan</strong>ese foot-travellers of our retinue," says<br />

Kampfer, " threw <strong>the</strong>m some kasses into <strong>the</strong> chapel, <strong>and</strong> in return<br />

received each a paper, which <strong>the</strong>y carried, bareheaded, with great<br />

respect, to <strong>the</strong> shore, in order to throw it into <strong>the</strong> lake, having first<br />

tied a stone to it. that it might be sure to go to <strong>the</strong> bottom ; which<br />

<strong>the</strong>y believe is <strong>the</strong> purgatory for children who die before seven<br />

years of age. They are told so by <strong>the</strong>ir priests, who, for <strong>the</strong>ir comfort,<br />

assure <strong>the</strong>m that as soon as <strong>the</strong> water washes off <strong>the</strong> names<br />

<strong>and</strong> characters of <strong>the</strong> gods <strong>and</strong> saints, written upon <strong>the</strong> papers above<br />

*<br />

Fusi-no-jama, in tlie province of Seruga, on <strong>the</strong> borders of Kiu, is an<br />

enormous pyramid, generally covered with snow, detached from <strong>and</strong> south-<br />

erly of <strong>the</strong> great central chain of Jipon. It is <strong>the</strong> largest <strong>and</strong> most noted<br />

of <strong>the</strong> volcanoes of <strong>Japan</strong> In <strong>the</strong> year 1707 <strong>the</strong>re was an irruption from<br />

it which covered all <strong>the</strong> neighborhood with masses of rock, red-hot s<strong>and</strong> <strong>and</strong><br />

ashes, which latter fell, even in Jedo, some inches deep. Klaproth (from<br />

<strong>Japan</strong>ese authorities) in Asiatic Journal, vol. xxxii.

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