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Japan and the Japanese

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DSUTSI JAMA. 358<br />

<strong>Japan</strong>ese, a people superstitious to excess, expected that he would<br />

use a good many prayers <strong>and</strong> ceremonies, but found, to <strong>the</strong>ir utmost<br />

surprise, that he only took off <strong>the</strong> dirty<br />

cloth which he wore about<br />

how much<br />

his waist, <strong>and</strong> tied it about <strong>the</strong> column. Perceiving<br />

"<br />

Friends,"<br />

<strong>the</strong>y were amazed, Kusi addressed <strong>the</strong>m in <strong>the</strong>se words :<br />

said he, " it is in vain you expect that I should make use of many<br />

ceremonies.<br />

it, <strong>and</strong> it is<br />

Ceremonies will never cast out devils;<br />

only by faith that I perform miracles."<br />

faith must dc<br />

" A remark-<br />

able<br />

saying," exclaims "<br />

Kampfer, in <strong>the</strong> mouth of a hea<strong>the</strong>n<br />

"<br />

teacher !<br />

Minold, a village through which <strong>the</strong>y next passed, was famous<br />

for <strong>the</strong> sole manufacture of a medicine of great repute, found out by<br />

a poor but pious man, to whom <strong>the</strong> god Jacusi, <strong>the</strong> protector of<br />

physic <strong>and</strong> physicians, revealed in a dream <strong>the</strong> ingredients, which<br />

are certain bitter herbs growing upon <strong>the</strong> neighboring mountains.<br />

This story helped <strong>the</strong> sale of <strong>the</strong> medicine, by which <strong>the</strong> inventor<br />

soon grew very rich, so that he was not only able to build a<br />

fine house for himself, but also a small temple, opposite his shop,<br />

<strong>and</strong> highly adorned, in honor of <strong>the</strong> god who had given him <strong>the</strong><br />

receipt, whose statue, richly gilt, was to be seen <strong>the</strong>re, st<strong>and</strong>ing<br />

on a Tarate flower, <strong>and</strong> with half a large cockle-shell over his<br />

head.<br />

The next day (Sunday, March 4) <strong>the</strong> Dutch travellers crossed <strong>the</strong><br />

Dsutsi Jama, a mountain ridge, so steep that its descent was like<br />

that of a winding staircase cut out in <strong>the</strong> face of <strong>the</strong> precipice.<br />

On this mountain were many temples, <strong>and</strong> in this neighborhood vast<br />

crowds of pilgrims were encountered, bound to Isje, situate some<br />

forty miles to <strong>the</strong> south. The travellers struck <strong>the</strong> sea-coast at<br />

fokilz, a town of a thous<strong>and</strong> houses, whose inhabitants were partly<br />

supported by fishing, <strong>and</strong> <strong>the</strong> next day (Monday <strong>the</strong> 5th), after<br />

about nine miles' travel, <strong>the</strong>y entered <strong>the</strong> city of Quano, in <strong>the</strong><br />

province of VOARI, situated at <strong>the</strong> head of a deep bay. It con-<br />

sisted of three parts, like so many different towns. The first <strong>and</strong><br />

third parts were enclosed by high walls <strong>and</strong> ditches. The o<strong>the</strong>r<br />

part was entirely surrounded by water, <strong>the</strong> country being flat <strong>and</strong><br />

full of rivers. The castle, washed on three sides by <strong>the</strong> sea, was<br />

separated from <strong>the</strong> town by a deep ditch with draw-bridges.<br />

From Quano <strong>the</strong>y proceeded by water to Mia, some fifteen miles<br />

30*

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