Japan and the Japanese
Japan and the Japanese Japan and the Japanese
300 JAPAN. A. D. 101)0 1092. all. Sometimes, also, they have pieces of money, in gold or silver, stuck or nailed to them, to be given as a reward to any one who discovers any fact, person or criminal therein mentioned. These grated proclamation-cases arc commonly placed, in great cities, just at the entrance, and in villages and hamlets in the middle of the chief streets, where there is the most passing. Along the road there are some other orders and instructions for passengers, put up in the like manner, but upon lower posts. These come from the sheriffs, surveyors of the roads and other inferior officers, and although the things therein ordered or intimated be generally very trilling, yet they may involve a transgressor or negligent observer in groat troubles and expense. "Another remarkable thing we met with, as we travelled along, were the places of public execution, easily known by crosses, posts, and other remains of former executions. They lie commonly with- out the cities or villages, on the west side. "In this heathen country fewer capital crimes arc tried before the courts of justice, and less criminal blood shed by the hands of public executioners, than perhaps in any part of Christendom. So powerfully works the fear of an inevitable, shameful death upon the minds of a nation, otherwise so stubborn as the Japanese, and so regardlees of their lives, that nothing else but such strictness would be able to keep them within due bounds. 'T is true, indeed, Nagasaki cannot boast of that scarcity of executions ; lor besides that this place hath been in a manner consecrated to cruelty and blood, by being made the common butchery of many thousand Japanese Christians, there have not been since wanting frequent executions, particularly of those people who, contrary to the severe imperial edict, cannot leave off carrying on a smuggling trade with for- eigners, and who alone perhaps of the whole nation seem to be more pleased with this unlawful gain, than frightened by the shame- ful punishment which they must inevitably suffer if caught in the fact or betrayed to the governors. " Of all the religious buildings to be seen in this country, the Tira, that is, the Buddhist temples, with the adjoining convents, are, doubtless, the most remarkable, as being far superior to all others, by their stately height, curious roofs, and numberless other oeautiful ornaments. Such as are built within cities or villages,
TEMPLES. 301 stand commonly on rising grounds, and in the most conspicuous places. Others, which are without, are built on the ascent of hills and mountains. All are most sweetly seated, a curious view of the adjacent country, a spring or rivulet of clear water, and the neighborhood of a wood, with pleasant walks, being necessary for the spots on which these holy structures are to be built. " All these temples are built of the best cedars and firs, and adorned within with many carved images. In the middle of the temple stands a fine altar, with one or more gilt idols upon it, and a beautiful candlestick, with sweet-scented candles burning before it. The whole temple is so neatly and curiously adorned, that one would fancy himself transported into a Roman Catholic church, did not the monstrous shape of the idols, which are therein wor- shipped, evince the contrary. The whole empire is full of these temples, and their priests are without number. Only in and about Miako they count three thousand eight hundred and ninety-three temples, and thirty-seven thousand and ninety-three Siukku, or priests, to attend them. " The sanctity of the Mia, or temples sacred to the gods of old worshipped in the country, requires also that they should be built in some lofty place, or, at least, at some distance from unclean, common grounds. I have elsewhere observed that they are attended only by secular persons.* A neat broad walk turns in from the highway towards these temples. At the beginning of the walk is a stately and magnificent gate, built either of stone or of wood, with a square table, about a foot and a half high, on which the name of the god to whom the temple is consecrated is written or engraved in golden characters. " Of this magnificent entry one may justly say, Parturiunt Monies ; for if you come to the end of the walk, which is some- times several hundred paces long, instead of a pompous, magnificent building, you find nothing but a low, mean structure of wood, often all hid amidst trees and bushes, with one single grated window to look into it, and within either all empty, or adorned only with a look- ing-glass of metal, placed in the middle, and hung about with some * Kampfer's meaning seems to be only that the Sinto priests were not monks living together in convents, like the Buddhist clergy, but having houses and families of their own. 26
- Page 257 and 258: PROFITS OP THE DUTCH TRADE. 249 " T
- Page 259 and 260: DUTCH RETURN CARGOES. 251 refined c
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- Page 263 and 264: EXECUTION OF SMUGGLERS. 255 they pl
- Page 265 and 266: NAGASAKI. 25V Built along the shore
- Page 267 and 268: NAGASAKI. 259 " The handsomest buil
- Page 269 and 270: NAGASAKI. 261 neighboring coast yie
- Page 271 and 272: GOVERNORS OF NAGASAKI. 263 suit ann
- Page 273 and 274: STREET GOVERNMENT. 266 solicit the
- Page 275 and 276: FIGURE-TREADING. 267 domestics, and
- Page 277 and 278: TAXATION. and, indeed, all over the
- Page 279 and 280: SUWA'S MATSURI. 27. on the seventh,
- Page 281 and 282: SUAVA'S MATSURI. the alms-chest is
- Page 283 and 284: DRAMATIC EXHIBITIONS. 275 of ceremo
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- Page 287 and 288: JOURNEY TO COURT. 279 company into
- Page 289 and 290: JOURNEY TO COURT. 28 1. horse's nec
- Page 291 and 292: LOVE OF BOTANY. 283 they are to be
- Page 293 and 294: HORSEMANSHIP. 286 they make us of a
- Page 295 and 296: NORIMONS AND KANGOS. 287 their hand
- Page 297 and 298: HIGHWAYS. 289 highway, showing what
- Page 299 and 300: RIVERS. 29i 5 In several parts of t
- Page 301 and 302: COASTING VOYAGE. 295 ited and stock
- Page 303 and 304: .BUILDINGS. 293 them, if the wind f
- Page 305 and 306: CASTLES. 297 in these houses, and t
- Page 307: PROCLAMATION PLACES. 299 is able to
- Page 311 and 312: CHARMS AND AMULETS. 303 accidents,
- Page 313 and 314: INNS. 305 carries upon his shoulder
- Page 315 and 316: FIRE-PLACES. 307 a Tokiwari, as the
- Page 317 and 318: BATHING AND SWEATING HOUSE. 309 6.
- Page 319 and 320: GARDENS. 311 ment. Ordinary people
- Page 321 and 322: TEA. 313 leaves are laid upon the d
- Page 323 and 324: PRINCELY RETINUES. 31 crown lands t
- Page 325 and 326: PRINCELY RETINUES. 317 monstrous si
- Page 327 and 328: PILGRIM BEGGARS. 319 \ng people's e
- Page 329 and 330: JAMABO. 321 They commonly have a sh
- Page 331 and 332: PILGRIM BEGGARS. 323 proper ceremon
- Page 333 and 334: COURTESANS. 325 " Nor must I forget
- Page 335 and 336: DUTCH JOURNEY TO COURT. 327 ties ha
- Page 337 and 338: INCIDENTS OF THE JOURNEY. 329 honor
- Page 339 and 340: RECEPTION AT THE INNS. 831 agement,
- Page 341 and 342: UNIVEBSAL POLITENESS. 333 he bows d
- Page 343 and 344: SEIMEI THE ASTROLOGER. 335 fox whos
- Page 345 and 346: SAXGA, CAPITAL OP FIG EN. 337 The s
- Page 347 and 348: OSAKA. 3% chiefly ordinary people,
- Page 349 and 350: OSAKA. 34l being adorned at top wit
- Page 351 and 352: GOVERNOR OF OSAKA. 343 upon their d
- Page 353 and 354: JODO AND FUSIMI. 345 tvlso of them,
- Page 355 and 356: RECEPTIONS AT MIAKO. 347 " Feb. 29,
- Page 357 and 358: DESCRIPTION OF MIAKO. 349 presents
300 JAPAN. A. D. 101)0 1092.<br />
all. Sometimes, also, <strong>the</strong>y have pieces of money, in gold or silver,<br />
stuck or nailed to <strong>the</strong>m, to be given as a reward to any one who<br />
discovers any fact, person or criminal <strong>the</strong>rein mentioned. These<br />
grated proclamation-cases arc commonly placed, in great cities, just<br />
at <strong>the</strong> entrance, <strong>and</strong> in villages <strong>and</strong> hamlets in <strong>the</strong> middle of <strong>the</strong><br />
chief streets, where <strong>the</strong>re is <strong>the</strong> most passing. Along <strong>the</strong> road <strong>the</strong>re<br />
are some o<strong>the</strong>r orders <strong>and</strong> instructions for passengers, put up in <strong>the</strong><br />
like manner, but upon lower posts. These come from <strong>the</strong> sheriffs,<br />
surveyors of <strong>the</strong> roads <strong>and</strong> o<strong>the</strong>r inferior officers, <strong>and</strong> although <strong>the</strong><br />
things <strong>the</strong>rein ordered or intimated be generally very trilling, yet<br />
<strong>the</strong>y may involve a transgressor or negligent observer in groat<br />
troubles <strong>and</strong> expense.<br />
"Ano<strong>the</strong>r remarkable thing we met with, as we travelled along,<br />
were <strong>the</strong> places of public execution, easily known by crosses, posts,<br />
<strong>and</strong> o<strong>the</strong>r remains of former executions. They lie commonly with-<br />
out <strong>the</strong> cities or villages, on <strong>the</strong> west side.<br />
"In this hea<strong>the</strong>n country fewer capital crimes arc tried before <strong>the</strong><br />
courts of justice, <strong>and</strong> less criminal blood shed by <strong>the</strong> h<strong>and</strong>s of public<br />
executioners, than perhaps in any part of Christendom. So powerfully<br />
works <strong>the</strong> fear of an inevitable, shameful death upon <strong>the</strong> minds<br />
of a nation, o<strong>the</strong>rwise so stubborn as <strong>the</strong> <strong>Japan</strong>ese, <strong>and</strong> so regardlees<br />
of <strong>the</strong>ir lives, that nothing else but such strictness would be<br />
able to keep <strong>the</strong>m within due bounds. 'T is true, indeed, Nagasaki<br />
cannot boast of that scarcity of executions ; lor besides that this<br />
place hath been in a manner consecrated to cruelty <strong>and</strong> blood, by<br />
being made <strong>the</strong> common butchery of many thous<strong>and</strong> <strong>Japan</strong>ese<br />
Christians, <strong>the</strong>re have not been since wanting frequent executions,<br />
particularly of those people who, contrary to <strong>the</strong> severe imperial<br />
edict, cannot leave off carrying on a smuggling trade with for-<br />
eigners, <strong>and</strong> who alone perhaps of <strong>the</strong> whole nation seem to be<br />
more pleased with this unlawful gain, than frightened by <strong>the</strong> shame-<br />
ful punishment which <strong>the</strong>y must inevitably suffer if caught in <strong>the</strong><br />
fact or betrayed to <strong>the</strong> governors.<br />
" Of all <strong>the</strong> religious buildings to be seen in this country, <strong>the</strong><br />
Tira, that is, <strong>the</strong> Buddhist temples, with <strong>the</strong> adjoining convents,<br />
are, doubtless, <strong>the</strong> most remarkable, as being far superior to all<br />
o<strong>the</strong>rs, by <strong>the</strong>ir stately height, curious roofs, <strong>and</strong> numberless o<strong>the</strong>r<br />
oeautiful ornaments. Such as are built within cities or villages,