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Japan and the Japanese

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286 JAPAN. A. D. 1COO 1C92.<br />

ried in I\~orimo?is <strong>and</strong> Kanyos, or particular sorts of chairs or litters<br />

The fianie is usual likewise in cities. People of quality are carried<br />

about after this manner for state, o<strong>the</strong>rs for ease <strong>and</strong> convenience.<br />

There is a wide difference between <strong>the</strong> litters men of quality go in,<br />

<strong>and</strong> those of ordinary people. The former are sumptuous <strong>and</strong> magnificent,<br />

according to every one's rank <strong>and</strong> riches. The latter are<br />

plain <strong>and</strong> simple. The former are commonly called Noriinons, <strong>the</strong><br />

latter Kangos. The vulgar (in all nations master of <strong>the</strong> language)<br />

have called <strong>the</strong>m by two different names, though, in fact, <strong>the</strong>y are<br />

but one thing. Norimon r-ignines, properly speaking, a thing to sit<br />

in ; Kango, a basket. Both sorts rise through such a variety of<br />

degrees, from <strong>the</strong> lowest to <strong>the</strong> highest, from <strong>the</strong> plainest to <strong>the</strong><br />

most curious, that a fine is Kango scarce to be distinguished from a<br />

plain <strong>and</strong> simple Norimon, but by its pole. The pole of a Kango<br />

is plain, massy, all of one piece, <strong>and</strong> smaller than that of a Nori-<br />

mon, which is large, curiously adorned <strong>and</strong> hollow. The pole of a<br />

Norimon is made up of four thin boards, neatly joined toge<strong>the</strong>r, in<br />

form of a wide arch, <strong>and</strong> much lighter than it appears to be.<br />

Princes <strong>and</strong> great lords show <strong>the</strong>ir rank <strong>and</strong> nobility, amongst<br />

o<strong>the</strong>r things, particularly by <strong>the</strong> length <strong>and</strong> largeness of <strong>the</strong> poles<br />

of <strong>the</strong>ir Noiimons. People who fancy <strong>the</strong>mselves to be of greater<br />

quality than <strong>the</strong>y really arc, are apt now <strong>and</strong> <strong>the</strong>n to get <strong>the</strong> poles<br />

of <strong>the</strong>ir Norimons or Kangcs much larger than <strong>the</strong>y ought to have<br />

been. But <strong>the</strong>n, also, <strong>the</strong>y are liable to be obliged by <strong>the</strong> magistrates,<br />

if <strong>the</strong>y come to know of it, to reduce <strong>the</strong>m to <strong>the</strong>ir former<br />

size, with a severe reprim<strong>and</strong>, if not a considerable punishment,<br />

into <strong>the</strong> bargain. This regulation, however, doth not concern <strong>the</strong><br />

women, for <strong>the</strong>y may, if <strong>the</strong>y please, make use of larger poles<br />

than <strong>the</strong>ir own <strong>and</strong> <strong>the</strong>ir husb<strong>and</strong>s' quality would entitle <strong>the</strong>m to.<br />

The Norimon itself is a small room, of an oblong square figure, big<br />

enough for one person conveniently to sit or He in, curiously woven<br />

of fine, thin, split bamboos, sometimes japanned <strong>and</strong> finely painted,<br />

with a small folding-door on each side, sometimes a small window<br />

before <strong>and</strong> behind. Sometimes it is fitted up for <strong>the</strong> conveniency<br />

of sleeping in it. It has at top a roof, which in rainy wea<strong>the</strong>r has<br />

a covering of varnished pa] er. It is carried by two, four, eight or<br />

more men, according to <strong>the</strong> quality of <strong>the</strong> person in it. who (if he<br />

be a prince or lord of a province) carry <strong>the</strong> pole on <strong>the</strong> palms of

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