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Japan and the Japanese

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266 JAPAN. A. D. 1G90 1692.<br />

of fire ; to have <strong>the</strong> oversight of <strong>the</strong> watch ; to keep a register of<br />

<strong>the</strong> deaths, births, marriages, arrivals, departures, &c. ; to arrest<br />

criminals, <strong>and</strong> to punish those of smaller magnitude ; to compose,<br />

if he could, all disputes among <strong>the</strong> people of his street ; <strong>and</strong> generally<br />

to be personally answerable for <strong>the</strong>ir good behavior. He had<br />

for assistants three lieutenants, <strong>the</strong> heads of <strong>the</strong> corporations of<br />

house-owners, a secretary, a treasurer <strong>and</strong> a messenger. A guard<br />

was kept every night, of three or more house-owners, while <strong>the</strong> street<br />

was paced by two sentinels, walking from each gate till <strong>the</strong>y met,<br />

<strong>and</strong> <strong>the</strong>n back. The hours were regularly in <strong>the</strong> daytime struck<br />

on a bell hung for that purpose on <strong>the</strong> ascent of <strong>the</strong> mountains, <strong>and</strong><br />

during <strong>the</strong> night <strong>the</strong> street-watch indicated <strong>the</strong>m by beating two<br />

sticks toge<strong>the</strong>r.*<br />

The street officers were held responsible for <strong>the</strong> offences of <strong>the</strong><br />

house-owners ; <strong>the</strong> house-owners for <strong>the</strong> offences of <strong>the</strong>ir lodgers,<br />

* The <strong>Japan</strong>ese division of time is peculiar.<br />

The day, from <strong>the</strong> beginning<br />

of morning twilight to <strong>the</strong> end of evening twilight (so says Siebold, correcting<br />

former statements, which give instead sunrise <strong>and</strong> sunset), is divided into six<br />

hours, <strong>and</strong> <strong>the</strong> night, from <strong>the</strong> beginning to <strong>the</strong> end of darkness, into six<br />

o<strong>the</strong>r hours. Of course <strong>the</strong> length of <strong>the</strong>se hours is constantly varying.<br />

Their names (according to Titsingh) are as follows : Kokonots, noon <strong>and</strong><br />

midnight ; Yaats, about our two o'clock ; j\~anat$, from four to five; Mouts-<br />

douki, end of <strong>the</strong> evening <strong>and</strong> commencement of morning twilight; //.sows,<br />

eight to nine ; Youts, about ten ; <strong>and</strong> <strong>the</strong>n Kokonots again. Each of <strong>the</strong>se<br />

lours is also subdivided into four parts, thus : Kokonots, noon or midnight ;<br />

Kokonots-fan, quarter past ; Kokonots-fan-souki, half past ; Kokonots-fan-<br />

souki-maye, three quarters past ; Yaats, commencement of second hour ;<br />

Yaats-fan, &c., <strong>and</strong> so through all <strong>the</strong> hours.<br />

The hours are struck on bells, Kokonots being indicated by nine strokes,<br />

preceded (as is <strong>the</strong> case also with all <strong>the</strong> hours) by three warning strokes,<br />

to call attention, <strong>and</strong> to indicate that <strong>the</strong> hour is to be struck, <strong>and</strong> followed,<br />

after a pause of about a minute <strong>and</strong> a half, by <strong>the</strong> strokes for <strong>the</strong> hour, be-<br />

tween which <strong>the</strong>re is an interval of about fifteen seconds <strong>the</strong> last, however,<br />

following its .predecessor still more rapidly, to indicate that <strong>the</strong> hour is<br />

Btruck. Yaats is indicated by eight strokes, JVanats by seven, Mouts-douki<br />

by six, Jtsous by five, <strong>and</strong> Yoots by four. Much speculation has been reborted<br />

to by <strong>the</strong> <strong>Japan</strong>ese to explain why <strong>the</strong>y do not employ, to indicate<br />

hours, one, two, <strong>and</strong> three strokes. The obvious answer seems to be, that<br />

while three strokes have been appropriated as a forewarning, <strong>the</strong>ir method of<br />

indicating that <strong>the</strong> striking is finished would not be available, if one <strong>and</strong><br />

two strokes designated <strong>the</strong> first <strong>and</strong> second hours.

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