Japan and the Japanese

Japan and the Japanese Japan and the Japanese

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260 JAPAX A. V. IC'JO 1W3. or mountain priests, and fifty Tiros, temples of four different Buddhist sects or observances, including the three temples erected by the Chinese, as mentioned in a previous chapter. " These temples are sacred not only to devotion and worship, but serve also for recreation and diversion, being for this purpose curiously adorned with pleasant gardens, elegant walks, and fine apartments, and by much the best buildings of the town. The Buddhist temples are not so much to be commended for their large- ness or splendor as for their pleasant and agreeable situations, being moreover adorned within with fine raised altars, gilt images as big as life, lackered columns, gates and pillars, the whole very neat and pretty rather than magnificent. " Those who attend the service of the Kami temples, though not collected into monasteries, like the Buddhist clergy, but secular and married persons, yet assume to themselves a far higher degree of holiness and respect than they think the common bulk of secular persons deserve. They live with their families in houses built for them in the descent of the mountains. Their way of life, as well as their common dress at home and abroad, is no waj-s different from that of the other inhabitants, except that they do not shave their heads, but let their hair grow, and When they go to the temple they dress in tie it together behind. an ecclesiastical habit, with various head-dresses, according to every one's office and qual- ity. They maintain themselves by the alms and offerings given them by those who come to worship in their temples, or at their appearance in solemn processions. " The ecclesiastics of the Buddhist religion have no processions nor other public solemnities, like the Sinto clergy. They always keep within the district of their convent, where they mind little else but their prayers in the temple at certain stated hours. Their maintenance arises from the fees given them for prayers to be said in their temples, or at funerals for the relief of departed souls, as also from voluntary and charitable contributions." The gardens in and about the city and the neighboring villages abundantly furnish it with all sorts of fruits, vegetables and roots with firewood, and also with some venison and poultry ; but the domestic supply of rice is insufficient, and that capital article has to be imported fr m the neighboring provinces. The harbor and

NAGASAKI. 261 neighboring coast yield plenty of fish and crabs. The rivers that run through the town it provide with clear and sweet " water, very fit," says Kampfer, " " for daily drink the ; saki, or rice beer, as it is brewed in Japan, being too strong, and that in particular made at Nagasaki of a disagreeable taste." * Except articles made of gold, silver and Sawaas, a mixture of gold, silver and copper, for the foreign trade, manufactures at and yet Nagasaki are not so good as in other parts of the empire ; everything is sold dearer, chiefly to foreigners. The inhabitants are mostly merchants, shop-keepers, tradesmen, handicraftsmen, artificers, brewers, besides the numerous retinue of the governors, and the people employed in the Dutch and Chinese trade, by which, in fact, the town is mainly supported. There are many poor people and beggars, most of them religious mendicants. " The town," says Kiimpfer, " is never without a great deal of noise. In the day, victuals and other merchandise are cried up and down the streets. Day-laborers and the seamen in the harbor encourage one another to work with a certain sound. In the night the watchmen and soldiers upon duty, both in the streets and har- bor, show their vigilance, and at the same time indicate the hours of the night, by beating two pieces of wood against each other. The Chinese contribute their share chiefly in the evening, when they burn some pieces of gilt paper, and throw them into the sea, as an offering to their idol, or when they carry their idol about its temple; both which they do with beating of drums and cymbals. But all this is little compared with the clamor and bawling of the priests and the relations of dying or dead persons, who, either in the house where the corpse lies, or else upon certain days sacred to the deceased's memory, sing a Nimada, that is, a prayer, to their god * According to Haganaar this saki is flavored with honey or sugar. It is very heating and heavy. Saris describes it as almost as strong as aqua vitse. It appears to be very various in quality and strength, quite as much BO as European ale or beer. The yeast from this saki is largely used for preserving fruit and vegetables. The acid of it penetrates the fruit or vegetable, giving it a peculiar flavor, of which the Japanese are very fond. The Japanese are very fond of social drinking parties ; but, according to Caron, no drunken brawls occur, each person taking himself quietly off as soon as he finds that he has enough or too much-

260 JAPAX A. V. IC'JO 1W3.<br />

or mountain priests, <strong>and</strong> fifty Tiros, temples of four different<br />

Buddhist sects or observances, including <strong>the</strong> three temples erected<br />

by <strong>the</strong> Chinese, as mentioned in a previous chapter.<br />

" These temples are sacred not only to devotion <strong>and</strong> worship,<br />

but serve also for recreation <strong>and</strong> diversion, being for this purpose<br />

curiously adorned with pleasant gardens, elegant walks, <strong>and</strong> fine<br />

apartments, <strong>and</strong> by much <strong>the</strong> best buildings of <strong>the</strong> town. The<br />

Buddhist temples are not so much to be commended for <strong>the</strong>ir<br />

large-<br />

ness or splendor as for <strong>the</strong>ir pleasant <strong>and</strong> agreeable situations, being<br />

moreover adorned within with fine raised altars, gilt images as big<br />

as life, lackered columns, gates <strong>and</strong> pillars, <strong>the</strong> whole very neat<br />

<strong>and</strong> pretty ra<strong>the</strong>r than magnificent.<br />

" Those who attend <strong>the</strong> service of <strong>the</strong> Kami temples, though not<br />

collected into monasteries, like <strong>the</strong> Buddhist clergy, but secular<br />

<strong>and</strong> married persons, yet assume to <strong>the</strong>mselves a far higher degree<br />

of holiness <strong>and</strong> respect than <strong>the</strong>y think <strong>the</strong> common bulk of secular<br />

persons deserve. They live with <strong>the</strong>ir families in houses built for<br />

<strong>the</strong>m in <strong>the</strong> descent of <strong>the</strong> mountains. Their way of life, as well<br />

as <strong>the</strong>ir common dress at home <strong>and</strong> abroad, is no waj-s different<br />

from that of <strong>the</strong> o<strong>the</strong>r inhabitants, except that <strong>the</strong>y do not shave<br />

<strong>the</strong>ir heads, but let <strong>the</strong>ir hair grow, <strong>and</strong><br />

When <strong>the</strong>y go to <strong>the</strong> temple <strong>the</strong>y dress in<br />

tie it<br />

toge<strong>the</strong>r behind.<br />

an ecclesiastical habit,<br />

with various head-dresses, according to every one's office <strong>and</strong> qual-<br />

ity. They maintain <strong>the</strong>mselves by <strong>the</strong> alms <strong>and</strong> offerings given<br />

<strong>the</strong>m by those who come to worship in <strong>the</strong>ir temples, or at <strong>the</strong>ir<br />

appearance in solemn processions.<br />

" The ecclesiastics of <strong>the</strong> Buddhist religion have no processions<br />

nor o<strong>the</strong>r public solemnities, like <strong>the</strong> Sinto clergy. They always<br />

keep within <strong>the</strong> district of <strong>the</strong>ir convent, where <strong>the</strong>y mind little<br />

else but <strong>the</strong>ir prayers in <strong>the</strong> temple at certain stated hours. Their<br />

maintenance arises from <strong>the</strong> fees given <strong>the</strong>m for prayers to be said<br />

in <strong>the</strong>ir temples, or at funerals for <strong>the</strong> relief of departed souls, as<br />

also from voluntary <strong>and</strong> charitable contributions."<br />

The gardens in <strong>and</strong> about <strong>the</strong> city <strong>and</strong> <strong>the</strong> neighboring villages<br />

abundantly furnish it with all sorts of fruits, vegetables <strong>and</strong> roots<br />

with firewood, <strong>and</strong> also with some venison <strong>and</strong> poultry ; but <strong>the</strong><br />

domestic supply of rice is insufficient, <strong>and</strong> that capital article has to<br />

be imported fr m <strong>the</strong> neighboring provinces. The harbor <strong>and</strong>

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