Japan and the Japanese
Japan and the Japanese Japan and the Japanese
228 JAPAN. A. D. 1G90. still stronger confirmation, some drops of his own blood upon it, which he fetches by pricking one of his fingers behind the nail. This must be repeated twice a year, at least : first, about the beginning of the year, at the time when they perform the solemn act of theirs of trampling upon the image of our blessed Saviour pendent from the cross, of the Virgin Mary, and of other holy per sons, as a public and unquestionable proof that they forever renounce the Christian religion;* and again, after the arrival of our ships in the harbor, in order to remind them of the solemn obligation they lay under, and to renew their hatred towards us. The persons who are to attend us in our journey to court must, imme- diately after their departure, take a third oath, promising that they will have a strict hand and watchful eye over us and our conduct all along the road, and that they will not show us any particular acts of friendship, or enter into any kind of familiarity with us. " This oath, however, though never so terrible and binding, would be but little regarded by this nation, were it not for the severe punishment put by the civil magistrate upon the least trans- gression thereof, a crime that is not to be expiated but by shed- ding the very same blood the oath hath been confirmed by. " Thus much I cannot forbear owning, in justice to the natives, that, even amidst all the troubles and hardships we are exposed to in this country, we have at least this comfort, that we are treated by our numerous guardians and overseers with apparent civility, with caresses, compliments, presents of victuals, and other marks of deference, so far as it is not inconsistent with their reasons of state. But this, their gentle and reasonable behavior on our be- half, is owing more to the custom of the country, and to the innate civility and good manners of the natives, than to any particular esteem they have for us, or any favor they are willing to show us. " No Japanese, who seems to have any regard or friendship for the Dutch, is looked upon as an honest man and true lover of his country. This maxim is grounded upon the principle that it is absolutely contrary to the interests of the country, against the pleasure ol their sovereign, nay, by virtue of the oath they have taken, even against the supreme will of the gods, and the dictates * See further in relation to this ceremony, chap. xxx.
THE DUTCH AT DESIMA. 22& of their conscience, to show any favor to foreigners. Nay, they pursue this false reasoning still further, and pretend that a friend of foreigners must of necessity be an enemy to his country, and a rebel to his sovereign ; for, they say, if the country should hap- pen to be attacked or invaded by these foreigners, the laws and ties of friendship would oblige him to stand by them, and, conse- quently, to become a traitor to his country and sovereign. " Hence, to overreach a Dutchman ; to ask extravagant prices of him ; to cheat and defraud him (so much as they think will not prove prejudicial to their reputation, which they have a very tender regard for) ; to lessen the liberties and advantages of the Dutch ; to propose new projects for making their servitude and condition still worse, and the like, are looked upon as good, hand- some, and lawful things in themselves, and unquestionable proofs of a good patriot. " If anybody steals anything of the Dutch, and it be found upon him (which the kuli, or porters, we employ at the time of our sale are very dexterous at), there is seldom any other punishment inflicted upon him but restitution of the stolen goods, and a few lashes from soldiers upon duty at our gate. Sometimes he is ban- ished from the island for a short time, or, if the crime be very notorious, from the town, though that is done but seldom. But the penalty inflicted is upon smugglers no less than an unavoidable death, either by beheading or the cross, according to the nature of the crime, and the degree of guilt. " The lading and unlading of our ships, and other business of this kind, must not be done by our own people, but by the natives, who are well paid for their work, whilst our people stand idle, and have nothing to do but to look at them. But this is not the only grievance, for they always hire at least twice as many people as there is occasion for, and, if they work but one hour, we must, nevertheless, pay them a whole*Way's wages. " All the people who have anything to do for or with us, though never so numerous, and mere meddlers, must be maintained by us, either directly by appointed salaries, or indirectly by the money which the governors of the town detain from the price of our com- modities. " No Dutchman can send a letter out of the country, unless the 20
- Page 185 and 186: XOGUX-SAMA. 17T estate, to recover
- Page 187 and 188: MARTYRDOMS. 179 Such, indeed, was t
- Page 189 and 190: CATHOLIC QUARRELS. 181 priests had
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- Page 197 and 198: FATHERS COLLADO AND SOTELO. 189 sat
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- Page 207 and 208: PRINCES AND NOBLES. 199 one half th
- Page 209 and 210: THE DUTCH SHUT UP IN DESIMA. 201 fr
- Page 211 and 212: VOYAGE OF THE BRESKENS AXD CASTRICO
- Page 213 and 214: EXTINCTION OF THE CATHOLIC FAITH. 2
- Page 215 and 216: FOREIGN TRADE. 207 They have a grea
- Page 217 and 218: EXPORT OF GOLD AND SILVER. 209 exha
- Page 219 and 220: A BUDDHIST MISSIONARY. 21l them (th
- Page 221 and 222: RESTRICTIONS OX THE DUTCH TRADE. 21
- Page 223 and 224: RESTRICTIONS ON THE CHINESE TRADE.
- Page 225 and 226: ENGELBERT KAMPFER. 217 rather to le
- Page 227 and 228: ' removal of the body ; KAMPFER LAN
- Page 229 and 230: KAMPFER'S MEANS OF INFORMATION. 221
- Page 231 and 232: DESCRIPTION OF DESIMA. 225 oned as
- Page 233 and 234: THE DUTCH AT DESIMA. 225 " Our ship
- Page 235: THE DUTCH AT DESIMA. 227 Up and whe
- Page 239 and 240: COKPORATION OF INTERPRETERS. 231 sh
- Page 241 and 242: THE OTTONA OF DESIMA. 238 petually
- Page 243 and 244: OTHER OFFICERS OF DESIMA. 235 and g
- Page 245 and 246: JAPANESE SERVANTS AT DESIMA. 237 al
- Page 247 and 248: JEALOUS VIGILANCE OVER THE DUTCH. 2
- Page 249 and 250: CHAPTER XXVIII. PARTICULAR STATEMEN
- Page 251 and 252: DUTCH TRADE. 24d inferior officers,
- Page 253 and 254: DUTCH TRADE. 245 but noi e from Spa
- Page 255 and 256: KAMBANQ OR PUBLIC SALE. 247 the inh
- Page 257 and 258: PROFITS OP THE DUTCH TRADE. 249 " T
- Page 259 and 260: DUTCH RETURN CARGOES. 251 refined c
- Page 261 and 262: DEPARTURE OF THE DUTCH SHIPS. 253 a
- Page 263 and 264: EXECUTION OF SMUGGLERS. 255 they pl
- Page 265 and 266: NAGASAKI. 25V Built along the shore
- Page 267 and 268: NAGASAKI. 259 " The handsomest buil
- Page 269 and 270: NAGASAKI. 261 neighboring coast yie
- Page 271 and 272: GOVERNORS OF NAGASAKI. 263 suit ann
- Page 273 and 274: STREET GOVERNMENT. 266 solicit the
- Page 275 and 276: FIGURE-TREADING. 267 domestics, and
- Page 277 and 278: TAXATION. and, indeed, all over the
- Page 279 and 280: SUWA'S MATSURI. 27. on the seventh,
- Page 281 and 282: SUAVA'S MATSURI. the alms-chest is
- Page 283 and 284: DRAMATIC EXHIBITIONS. 275 of ceremo
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228 JAPAN. A. D. 1G90.<br />
still stronger confirmation, some drops of his own blood upon it,<br />
which he fetches by pricking one of his fingers behind <strong>the</strong> nail.<br />
This must be repeated twice a year, at least : first, about <strong>the</strong><br />
beginning of <strong>the</strong> year, at <strong>the</strong> time when <strong>the</strong>y perform <strong>the</strong> solemn<br />
act of <strong>the</strong>irs of trampling upon <strong>the</strong> image of our blessed Saviour<br />
pendent from <strong>the</strong> cross, of <strong>the</strong> Virgin Mary, <strong>and</strong> of o<strong>the</strong>r holy per<br />
sons, as a public <strong>and</strong> unquestionable proof that <strong>the</strong>y forever renounce<br />
<strong>the</strong> Christian religion;* <strong>and</strong> again, after <strong>the</strong> arrival of our<br />
ships in <strong>the</strong> harbor, in order to remind <strong>the</strong>m of <strong>the</strong> solemn obligation<br />
<strong>the</strong>y lay under, <strong>and</strong> to renew <strong>the</strong>ir hatred towards us. The<br />
persons who are to attend us in our journey to court must, imme-<br />
diately after <strong>the</strong>ir departure, take a third oath, promising that<br />
<strong>the</strong>y will have a strict h<strong>and</strong> <strong>and</strong> watchful eye over us <strong>and</strong> our<br />
conduct all along <strong>the</strong> road, <strong>and</strong> that <strong>the</strong>y will not show us any<br />
particular acts of friendship, or enter into any kind of familiarity<br />
with us.<br />
" This oath, however, though never so terrible <strong>and</strong> binding,<br />
would be but little regarded by this nation, were it not for <strong>the</strong><br />
severe punishment put by <strong>the</strong> civil magistrate upon <strong>the</strong> least trans-<br />
gression <strong>the</strong>reof, a crime that is not to be expiated but by shed-<br />
ding <strong>the</strong> very same blood <strong>the</strong> oath hath been confirmed by.<br />
" Thus much I cannot forbear owning, in justice to <strong>the</strong> natives,<br />
that, even amidst all <strong>the</strong> troubles <strong>and</strong> hardships we are exposed to<br />
in this country, we have at least this comfort, that we are treated<br />
by our numerous guardians <strong>and</strong> overseers with apparent civility,<br />
with caresses, compliments, presents of victuals, <strong>and</strong> o<strong>the</strong>r marks<br />
of deference, so far as it is not inconsistent with <strong>the</strong>ir reasons of<br />
state. But this, <strong>the</strong>ir gentle <strong>and</strong> reasonable behavior on our be-<br />
half, is owing more to <strong>the</strong> custom of <strong>the</strong> country, <strong>and</strong> to <strong>the</strong> innate<br />
civility <strong>and</strong> good manners of <strong>the</strong> natives, than to any particular<br />
esteem <strong>the</strong>y have for us, or any favor <strong>the</strong>y are willing to show us.<br />
" No <strong>Japan</strong>ese, who seems to have any regard or friendship for<br />
<strong>the</strong> Dutch, is looked upon as an honest man <strong>and</strong> true lover of his<br />
country. This maxim is grounded upon <strong>the</strong> principle that it is<br />
absolutely contrary to <strong>the</strong> interests of <strong>the</strong> country, against <strong>the</strong><br />
pleasure ol <strong>the</strong>ir sovereign, nay, by virtue of <strong>the</strong> oath <strong>the</strong>y have<br />
taken, even against <strong>the</strong> supreme will of <strong>the</strong> gods, <strong>and</strong> <strong>the</strong> dictates<br />
* See fur<strong>the</strong>r in relation to this ceremony, chap. xxx.