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Japan and the Japanese

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THE DUTCH AT DESIMA. 227<br />

Up <strong>and</strong> when we come down from <strong>the</strong> scaffold, as if it were possible<br />

for some of us to slip out between <strong>the</strong>ir<br />

fingers. Our slaves, also,<br />

are admitted to this solemnity, as black Dutchmen.*<br />

"Ano<strong>the</strong>r day is set apart for viewing five large boats, which<br />

saust be constantly kept, at <strong>the</strong> expense of <strong>the</strong> Dutch East India<br />

Company, for <strong>the</strong> lading <strong>and</strong> unlading of our ships. This is<br />

again done with <strong>the</strong> same numerous retinue, which we afterwards<br />

entertain at dinner at one of <strong>the</strong> neighboring temples.<br />

"When one of our ships hath been discovered to steer towards<br />

<strong>the</strong> harbor, some of <strong>the</strong> Dutchmen left at Desima are sent to meet<br />

her, in order to get a preliminary information of her cargo <strong>and</strong><br />

condition. The Company for this purpose constantly keeps two<br />

barges in readiness, large enough to take on board our usual<br />

numerous attendants, which, toge<strong>the</strong>r with <strong>the</strong> commissioners for<br />

victualling, attending in <strong>the</strong>ir own barge, with a good provision of<br />

victuals <strong>and</strong> refreshments, must be treated in <strong>the</strong> neighboring small<br />

isl<strong>and</strong>, Iwara-gosima, <strong>the</strong> whole again at <strong>the</strong> Company's expense.<br />

" These are <strong>the</strong> days allowed us for our recreation, if it may be<br />

called a recreation to be led about, like prisoners, under <strong>the</strong> narrow<br />

inspection of so many attentive eyes ; for, as to <strong>the</strong> several officers<br />

concerned in <strong>the</strong> management of our isl<strong>and</strong> <strong>and</strong> trade, <strong>and</strong> permit-<br />

ted on that account to converse with us, no sincere friendship, good<br />

underst<strong>and</strong>ing, or familiarity, can be by any means expected of<br />

<strong>the</strong>m ; for, before <strong>the</strong>y are admitted into our service, <strong>the</strong>y must<br />

oblige <strong>the</strong>mselves, by a solemn oath, to deny us all manner of com-<br />

munication, credit, or friendship, any ways tending to support or<br />

promote our interest.<br />

" The person who takes this oath prays <strong>the</strong> vengeance of <strong>the</strong><br />

supreme gods of <strong>the</strong> heavens <strong>and</strong> <strong>the</strong> chief magistrates of <strong>the</strong><br />

country upon him, his family, his domestics, his friends <strong>and</strong> near<br />

relatives, in case he doth not fulfil sincerely <strong>and</strong> satisfy<br />

to all <strong>and</strong><br />

every article, as <strong>the</strong>y are read <strong>and</strong> specified<br />

to him after <strong>the</strong> form<br />

of <strong>the</strong> oath, which, toge<strong>the</strong>r with <strong>the</strong>se articles, must be signed by<br />

him, <strong>and</strong> sealed with his seal,t dipped in black ink, pouring, for a<br />

* For an account of this festival, see chap. xxx.<br />

t The custom of using an emblem, or device, instead of a signature, oftS<br />

certify it, prevails with <strong>the</strong> <strong>Japan</strong>ese, as with so many o<strong>the</strong>r nations

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