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Japan and the Japanese

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'<br />

214 JAPAN. A. D. 1C42 1690.<br />

twenty thous<strong>and</strong> dollars. All <strong>the</strong> goods of any one year's importation,<br />

remaining after that amount had been realized, were to lay over<br />

till <strong>the</strong> next annual sale. At <strong>the</strong> same time, <strong>the</strong> annual export of<br />

copper was limited to twenty-five thous<strong>and</strong> piculs ; <strong>and</strong> so matters<br />

stood at <strong>the</strong> time of Kiimpfer's visit.<br />

The Chinese trade had meanwhile gone on increasing " to that<br />

degree" we quote again from Kiimpfer "as to make <strong>the</strong> suspicious<br />

<strong>and</strong> circumspect <strong>Japan</strong>ese extremely jealous of <strong>the</strong>m. In<br />

<strong>the</strong> years 1683 <strong>and</strong> 1684, <strong>the</strong>re arrived at Nagasaki, in each year,<br />

at least two hundred junks, every junk with not less than fit'tj<br />

people on board, making for each year more than ten thous<strong>and</strong> Chinese<br />

visitors." Nor was it trade alone that drew <strong>the</strong> Chinese<br />

thi<strong>the</strong>r. In China, <strong>the</strong> women, except those of servile condition,<br />

are kept in perfect seclusion. No man sees even <strong>the</strong> woman he ib<br />

to marry, till she has actually become his wife; <strong>and</strong> courtesanship is<br />

strictly forbidden <strong>and</strong> punished. The case, as we have seen, is<br />

widely different in <strong>Japan</strong>, <strong>and</strong> numerous young <strong>and</strong> wealthy Chinese<br />

were attracted to Nagasaki, " purely for <strong>the</strong>ir pleasure," as Kiimpfer<br />

observes, " <strong>and</strong> to spend some part of <strong>the</strong>ir money with <strong>Japan</strong>ese<br />

wenches, which proved very beneficial to that town," truly a very<br />

mercantile view of <strong>the</strong> matter !<br />

" Not only did this increasing number of Chinese visitors excite<br />

jealousy ; but what still more aroused <strong>the</strong> suspicion of <strong>the</strong> <strong>Japan</strong>ese<br />

was, that <strong>the</strong> Jesuits, having gained <strong>the</strong> favor of <strong>the</strong> <strong>the</strong>n reigning<br />

monarch of China, [<strong>the</strong> celebrated Kanghi,] with <strong>the</strong> liberty of<br />

preaching <strong>and</strong> propagating <strong>the</strong>ir religion in all parts of <strong>the</strong> empire,<br />

some tracts <strong>and</strong> books, which <strong>the</strong> Jesuit fa<strong>the</strong>rs had found <strong>the</strong><br />

means to print in China, in Chinese characters, were brought over<br />

to <strong>Japan</strong> among o<strong>the</strong>r Chinese books, <strong>and</strong> sold privately, which<br />

made <strong>the</strong> <strong>Japan</strong>ese, apprehensive that by this means <strong>the</strong> Catholic<br />

religion, which had been exterminated with so much trouble <strong>and</strong><br />

<strong>the</strong> loss of so many thous<strong>and</strong> persons, might be revived again in <strong>the</strong><br />

country " And <strong>the</strong>y even suspected that <strong>the</strong> importers of <strong>the</strong>se<br />

books, if not actual converts, were at least favorers of <strong>the</strong> Catholic<br />

doctrine.<br />

These reasons combined to produce, in 1684, at <strong>the</strong> same time<br />

with th. restrictions placed upon <strong>the</strong> Dutch, an edict, by which <strong>the</strong><br />

Chinese were limited to an annual importation, double <strong>the</strong> value

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