Japan and the Japanese
Japan and the Japanese Japan and the Japanese
212 JAPAN. A. 1). 1512 1C90. respect for his person, and a great opinion of his ho Sness. After a very great drought, the country people, his neighb< as, desired him to say a kitoo, or extraordinary solemn prayer, in order to obtain rain. He answered that it was not in his power to make rain, and that he could not assure them that his kitoo would obtain it. However, at their pressing instances, he promised to do his utmost. Accordingly, he wT ent up to the top of the mountain and made his kitoo. The next day there fell suclr profuse showers as even to wash away the smaller bridges in the city of Miako, which made both the city and country believe that his kitoo had been rather too strong. His companions, who came over with him from China, had likewise very great respect paid them, as more immediate partakers of his glory; so that even a cook, who came over with this learned and sanctified company, was raised to the dignity of supe- rior of one of the three convents of Nagasaki, where, by his sub- lime understanding and reputed great knowledge, he obtained," and in Kiimpfer's time still held, " the name and repute of a Godo, that is, a person blessed with divine and most acute understanding, whom they suppose to be able to find out by his Safari, or Enthu- siastic Speculations, such mysterious truths as are far beyond the reach of common knowledge." What tended to favor Ingen's design was an edict lately issued by the emperor, aimed at the few remaining Catholics, and also at the sect of the Siuto or Moralists, requiring everybody to belong to some sect of the recognized religions of Japan, and to have a Drusi in their houses that is, a corner or altar consecrated to some idol. Nevertheless, in spite of his favorable reception and eminent learning and sanctity, Ingen failed to gain the submission of the various Buddhist sects in Japan ; nor was his spiritual headship acknowledged, except by the three Chinese convents. Though the prohibition of the export of silver, mentioned as hav- ing taken place in 1671, did not affect the Dutch, the very next year the Japanese commenced a system of measures which, within a quarter of a century, reduced the Dutch commerce to the very narrow limit at which it has ever since remained. The first step was to raise the value of the kobang to six tael eight maas of sil- ver ; nor was this by any means the worst of it. The Dutch were
RESTRICTIONS OX THE DUTCH TRADE. 21S DO loiger allowed to sell their goods to the native merchants. The government appointed appraisers, who set a certain value on the goods, much less than the old prices, at which valuation the Dutch must sell, or else take the goods away. Anything which the goods sold for to the Japanese merchants, over the appraisement, went into the town treasury of Nagasaki.* These appraisements grew lower and lower, every year, till at last the Dutch, threatening, if things went on in this way, to abandon the trade altogether, petitioned the emperor to be restored to their ancient privileges, assured to them by the concession of Gongin-Sama. After waiting three years, they got a gracious answer. The appraisements were abolished, but at the same time, in 1685, an order was suddenly issued, limiting the amount which the Dutch might sell in any one year to the value of three hundred thousand taels, or in Dutch money to ten tons and a half of gold, equal to four hundred and * Unfortunately for the English, their attempt at a revival of intercourse, mentioned iu the last chapter, was niaile the very year of the introduction of tliis new check on foreign tnule. The appraisement extended as well to the Chinese ns the Dutch cargoes, as is apparent from the following closing paragraph of the Knglish " narrative : During the time [July and August, 1072] we were in port, there came twelve junks in all, eight from Batavia, two from Siam, one from Canton, one from Cambodia, and six Dutch ships of the Company's. They had not any from Tycoun [Formosa], by reason the year before they put the price upnn their sugar and skins : and so they intend to do for all other people, ft/r whatsoever goods shall be brought to their port ; which if they do, few will seek after their commodities on such unequal terms." There is strong reason to suppose that these new restrictions on foreign trade grew out of the diminished produce of the mines, which furnished the chief article of export. The working of these mines seems to have greatly increased after the pacification of Japan by its subjection to the imperial authority. Such is the statement in the Japanese tract on the wealth of Japan, already referred to. According to this tract, the first gold coins were struck by Taiko-Sama. This increase of metallic product seems to have given, about the time of the commencement of the Dutch trade, a new im- pulse to foreign commerce. Though the Portuguese trade had been stopped, it had been a good deal more than replaced by the increase of the Chinese traffic, and alreaily the metallic drain appears to have been seriously felt. This is a much more likely reason for the policy now adopted than the mere peisonal hostility of certain Japanese grandees, to which the Dutch at Desi- TUV and Kaiupfer as their echo, ascribed it.
- Page 169 and 170: FIRST ENGLISH VOYAGE THITHER. 161 T
- Page 171 and 172: THE ENGLISH AT FIRANDO. 163 the nor
- Page 173 and 174: JAPANESE DRAMA. 165 their favors, a
- Page 175 and 176: SARIS' JOURNEY TO COURT. 167 and ar
- Page 177 and 178: SARIS' VISIT TO JEDO. 169 knee, it
- Page 179 and 180: EMBASSY FROM THE PHILIPPINES. 171 T
- Page 181 and 182: RIVALKT OF THE DUTCH AND ENGLISH. 1
- Page 183 and 184: CHAPTER XXIII. ECCLESIASTICAL RETRO
- Page 185 and 186: XOGUX-SAMA. 17T estate, to recover
- Page 187 and 188: MARTYRDOMS. 179 Such, indeed, was t
- Page 189 and 190: CATHOLIC QUARRELS. 181 priests had
- Page 191 and 192: COLLISIONS OF THE DUTCH AND ENGLISH
- Page 193 and 194: ENGLISH ABANDON THE TRADE. The arra
- Page 195 and 196: SEVERITY OF THE PERSECUTION. 187 gr
- Page 197 and 198: FATHERS COLLADO AND SOTELO. 189 sat
- Page 199 and 200: REBELLION OF SIMABARA. 191 What it
- Page 201 and 202: CHAPTER XXV. POLICY OF THE DUTCH. A
- Page 203 and 204: HAGANAAR'S VISITS. 195 seek an aceo
- Page 205 and 206: PRODUCE AND INCOME. 197 nes, and ro
- Page 207 and 208: PRINCES AND NOBLES. 199 one half th
- Page 209 and 210: THE DUTCH SHUT UP IN DESIMA. 201 fr
- Page 211 and 212: VOYAGE OF THE BRESKENS AXD CASTRICO
- Page 213 and 214: EXTINCTION OF THE CATHOLIC FAITH. 2
- Page 215 and 216: FOREIGN TRADE. 207 They have a grea
- Page 217 and 218: EXPORT OF GOLD AND SILVER. 209 exha
- Page 219: A BUDDHIST MISSIONARY. 21l them (th
- Page 223 and 224: RESTRICTIONS ON THE CHINESE TRADE.
- Page 225 and 226: ENGELBERT KAMPFER. 217 rather to le
- Page 227 and 228: ' removal of the body ; KAMPFER LAN
- Page 229 and 230: KAMPFER'S MEANS OF INFORMATION. 221
- Page 231 and 232: DESCRIPTION OF DESIMA. 225 oned as
- Page 233 and 234: THE DUTCH AT DESIMA. 225 " Our ship
- Page 235 and 236: THE DUTCH AT DESIMA. 227 Up and whe
- Page 237 and 238: THE DUTCH AT DESIMA. 22& of their c
- Page 239 and 240: COKPORATION OF INTERPRETERS. 231 sh
- Page 241 and 242: THE OTTONA OF DESIMA. 238 petually
- Page 243 and 244: OTHER OFFICERS OF DESIMA. 235 and g
- Page 245 and 246: JAPANESE SERVANTS AT DESIMA. 237 al
- Page 247 and 248: JEALOUS VIGILANCE OVER THE DUTCH. 2
- Page 249 and 250: CHAPTER XXVIII. PARTICULAR STATEMEN
- Page 251 and 252: DUTCH TRADE. 24d inferior officers,
- Page 253 and 254: DUTCH TRADE. 245 but noi e from Spa
- Page 255 and 256: KAMBANQ OR PUBLIC SALE. 247 the inh
- Page 257 and 258: PROFITS OP THE DUTCH TRADE. 249 " T
- Page 259 and 260: DUTCH RETURN CARGOES. 251 refined c
- Page 261 and 262: DEPARTURE OF THE DUTCH SHIPS. 253 a
- Page 263 and 264: EXECUTION OF SMUGGLERS. 255 they pl
- Page 265 and 266: NAGASAKI. 25V Built along the shore
- Page 267 and 268: NAGASAKI. 259 " The handsomest buil
- Page 269 and 270: NAGASAKI. 261 neighboring coast yie
212 JAPAN. A. 1). 1512 1C90.<br />
respect for his person, <strong>and</strong> a great opinion of his ho Sness. After a<br />
very great drought, <strong>the</strong> country people, his neighb< as, desired him<br />
to say a kitoo, or extraordinary solemn prayer, in order to obtain<br />
rain. He answered that it was not in his power to make rain, <strong>and</strong><br />
that he could not assure <strong>the</strong>m that his kitoo would obtain it.<br />
However, at <strong>the</strong>ir pressing instances, he promised to do his utmost.<br />
Accordingly, he wT ent up to <strong>the</strong> top of <strong>the</strong> mountain <strong>and</strong> made his<br />
kitoo. The next day <strong>the</strong>re fell suclr profuse showers as even to<br />
wash away <strong>the</strong> smaller bridges in <strong>the</strong> city of Miako, which made<br />
both <strong>the</strong> city <strong>and</strong> country believe that his kitoo had been ra<strong>the</strong>r too<br />
strong. His companions, who came over with him from China, had<br />
likewise very great respect paid <strong>the</strong>m, as more immediate partakers<br />
of his glory; so that even a cook, who came over with this<br />
learned <strong>and</strong> sanctified company, was raised to <strong>the</strong> dignity of supe-<br />
rior of one of <strong>the</strong> three convents of Nagasaki, where, by his sub-<br />
lime underst<strong>and</strong>ing <strong>and</strong> reputed great knowledge, he obtained," <strong>and</strong><br />
in Kiimpfer's time still held, " <strong>the</strong> name <strong>and</strong> repute of a Godo, that<br />
is, a person blessed with divine <strong>and</strong> most acute underst<strong>and</strong>ing,<br />
whom <strong>the</strong>y suppose to be able to find out by his Safari, or Enthu-<br />
siastic Speculations, such mysterious truths as are far beyond <strong>the</strong><br />
reach of common knowledge."<br />
What tended to favor Ingen's design was an edict lately issued by<br />
<strong>the</strong> emperor, aimed at <strong>the</strong> few remaining Catholics, <strong>and</strong> also at <strong>the</strong><br />
sect of <strong>the</strong> Siuto or Moralists, requiring everybody to belong to<br />
some sect of <strong>the</strong> recognized religions of <strong>Japan</strong>, <strong>and</strong> to have a<br />
Drusi in <strong>the</strong>ir houses that is, a corner or altar consecrated to some<br />
idol. Never<strong>the</strong>less, in spite of his favorable reception <strong>and</strong> eminent<br />
learning <strong>and</strong> sanctity, Ingen failed to gain <strong>the</strong> submission of <strong>the</strong><br />
various Buddhist sects in <strong>Japan</strong> ; nor was his spiritual headship<br />
acknowledged, except by <strong>the</strong> three Chinese convents.<br />
Though <strong>the</strong> prohibition of <strong>the</strong> export of silver, mentioned as hav-<br />
ing taken place in 1671, did not affect <strong>the</strong> Dutch, <strong>the</strong> very next<br />
year <strong>the</strong> <strong>Japan</strong>ese commenced a system of measures which, within<br />
a quarter of a century, reduced <strong>the</strong> Dutch commerce to <strong>the</strong> very<br />
narrow limit at which it has ever since remained. The first step<br />
was to raise <strong>the</strong> value of <strong>the</strong> kobang to six tael eight maas of sil-<br />
ver ; nor was this by any means <strong>the</strong> worst of it. The Dutch were