Japan and the Japanese

Japan and the Japanese Japan and the Japanese

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212 JAPAN. A. 1). 1512 1C90. respect for his person, and a great opinion of his ho Sness. After a very great drought, the country people, his neighb< as, desired him to say a kitoo, or extraordinary solemn prayer, in order to obtain rain. He answered that it was not in his power to make rain, and that he could not assure them that his kitoo would obtain it. However, at their pressing instances, he promised to do his utmost. Accordingly, he wT ent up to the top of the mountain and made his kitoo. The next day there fell suclr profuse showers as even to wash away the smaller bridges in the city of Miako, which made both the city and country believe that his kitoo had been rather too strong. His companions, who came over with him from China, had likewise very great respect paid them, as more immediate partakers of his glory; so that even a cook, who came over with this learned and sanctified company, was raised to the dignity of supe- rior of one of the three convents of Nagasaki, where, by his sub- lime understanding and reputed great knowledge, he obtained," and in Kiimpfer's time still held, " the name and repute of a Godo, that is, a person blessed with divine and most acute understanding, whom they suppose to be able to find out by his Safari, or Enthu- siastic Speculations, such mysterious truths as are far beyond the reach of common knowledge." What tended to favor Ingen's design was an edict lately issued by the emperor, aimed at the few remaining Catholics, and also at the sect of the Siuto or Moralists, requiring everybody to belong to some sect of the recognized religions of Japan, and to have a Drusi in their houses that is, a corner or altar consecrated to some idol. Nevertheless, in spite of his favorable reception and eminent learning and sanctity, Ingen failed to gain the submission of the various Buddhist sects in Japan ; nor was his spiritual headship acknowledged, except by the three Chinese convents. Though the prohibition of the export of silver, mentioned as hav- ing taken place in 1671, did not affect the Dutch, the very next year the Japanese commenced a system of measures which, within a quarter of a century, reduced the Dutch commerce to the very narrow limit at which it has ever since remained. The first step was to raise the value of the kobang to six tael eight maas of sil- ver ; nor was this by any means the worst of it. The Dutch were

RESTRICTIONS OX THE DUTCH TRADE. 21S DO loiger allowed to sell their goods to the native merchants. The government appointed appraisers, who set a certain value on the goods, much less than the old prices, at which valuation the Dutch must sell, or else take the goods away. Anything which the goods sold for to the Japanese merchants, over the appraisement, went into the town treasury of Nagasaki.* These appraisements grew lower and lower, every year, till at last the Dutch, threatening, if things went on in this way, to abandon the trade altogether, petitioned the emperor to be restored to their ancient privileges, assured to them by the concession of Gongin-Sama. After waiting three years, they got a gracious answer. The appraisements were abolished, but at the same time, in 1685, an order was suddenly issued, limiting the amount which the Dutch might sell in any one year to the value of three hundred thousand taels, or in Dutch money to ten tons and a half of gold, equal to four hundred and * Unfortunately for the English, their attempt at a revival of intercourse, mentioned iu the last chapter, was niaile the very year of the introduction of tliis new check on foreign tnule. The appraisement extended as well to the Chinese ns the Dutch cargoes, as is apparent from the following closing paragraph of the Knglish " narrative : During the time [July and August, 1072] we were in port, there came twelve junks in all, eight from Batavia, two from Siam, one from Canton, one from Cambodia, and six Dutch ships of the Company's. They had not any from Tycoun [Formosa], by reason the year before they put the price upnn their sugar and skins : and so they intend to do for all other people, ft/r whatsoever goods shall be brought to their port ; which if they do, few will seek after their commodities on such unequal terms." There is strong reason to suppose that these new restrictions on foreign trade grew out of the diminished produce of the mines, which furnished the chief article of export. The working of these mines seems to have greatly increased after the pacification of Japan by its subjection to the imperial authority. Such is the statement in the Japanese tract on the wealth of Japan, already referred to. According to this tract, the first gold coins were struck by Taiko-Sama. This increase of metallic product seems to have given, about the time of the commencement of the Dutch trade, a new im- pulse to foreign commerce. Though the Portuguese trade had been stopped, it had been a good deal more than replaced by the increase of the Chinese traffic, and alreaily the metallic drain appears to have been seriously felt. This is a much more likely reason for the policy now adopted than the mere peisonal hostility of certain Japanese grandees, to which the Dutch at Desi- TUV and Kaiupfer as their echo, ascribed it.

212 JAPAN. A. 1). 1512 1C90.<br />

respect for his person, <strong>and</strong> a great opinion of his ho Sness. After a<br />

very great drought, <strong>the</strong> country people, his neighb< as, desired him<br />

to say a kitoo, or extraordinary solemn prayer, in order to obtain<br />

rain. He answered that it was not in his power to make rain, <strong>and</strong><br />

that he could not assure <strong>the</strong>m that his kitoo would obtain it.<br />

However, at <strong>the</strong>ir pressing instances, he promised to do his utmost.<br />

Accordingly, he wT ent up to <strong>the</strong> top of <strong>the</strong> mountain <strong>and</strong> made his<br />

kitoo. The next day <strong>the</strong>re fell suclr profuse showers as even to<br />

wash away <strong>the</strong> smaller bridges in <strong>the</strong> city of Miako, which made<br />

both <strong>the</strong> city <strong>and</strong> country believe that his kitoo had been ra<strong>the</strong>r too<br />

strong. His companions, who came over with him from China, had<br />

likewise very great respect paid <strong>the</strong>m, as more immediate partakers<br />

of his glory; so that even a cook, who came over with this<br />

learned <strong>and</strong> sanctified company, was raised to <strong>the</strong> dignity of supe-<br />

rior of one of <strong>the</strong> three convents of Nagasaki, where, by his sub-<br />

lime underst<strong>and</strong>ing <strong>and</strong> reputed great knowledge, he obtained," <strong>and</strong><br />

in Kiimpfer's time still held, " <strong>the</strong> name <strong>and</strong> repute of a Godo, that<br />

is, a person blessed with divine <strong>and</strong> most acute underst<strong>and</strong>ing,<br />

whom <strong>the</strong>y suppose to be able to find out by his Safari, or Enthu-<br />

siastic Speculations, such mysterious truths as are far beyond <strong>the</strong><br />

reach of common knowledge."<br />

What tended to favor Ingen's design was an edict lately issued by<br />

<strong>the</strong> emperor, aimed at <strong>the</strong> few remaining Catholics, <strong>and</strong> also at <strong>the</strong><br />

sect of <strong>the</strong> Siuto or Moralists, requiring everybody to belong to<br />

some sect of <strong>the</strong> recognized religions of <strong>Japan</strong>, <strong>and</strong> to have a<br />

Drusi in <strong>the</strong>ir houses that is, a corner or altar consecrated to some<br />

idol. Never<strong>the</strong>less, in spite of his favorable reception <strong>and</strong> eminent<br />

learning <strong>and</strong> sanctity, Ingen failed to gain <strong>the</strong> submission of <strong>the</strong><br />

various Buddhist sects in <strong>Japan</strong> ; nor was his spiritual headship<br />

acknowledged, except by <strong>the</strong> three Chinese convents.<br />

Though <strong>the</strong> prohibition of <strong>the</strong> export of silver, mentioned as hav-<br />

ing taken place in 1671, did not affect <strong>the</strong> Dutch, <strong>the</strong> very next<br />

year <strong>the</strong> <strong>Japan</strong>ese commenced a system of measures which, within<br />

a quarter of a century, reduced <strong>the</strong> Dutch commerce to <strong>the</strong> very<br />

narrow limit at which it has ever since remained. The first step<br />

was to raise <strong>the</strong> value of <strong>the</strong> kobang to six tael eight maas of sil-<br />

ver ; nor was this by any means <strong>the</strong> worst of it. The Dutch were

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