Japan and the Japanese
Japan and the Japanese Japan and the Japanese
210 JAPAN. A. D. 1342 1690. this gave no concern to the Dutch, who had already ceased to export it. Its principal operation was against the Chinese, who at this time carried on a great trade to Japan. Of the early commercial relations of China and Japan our knowledge is very limited. As the Japanese, at an early era, according to their own annals (constructed, it is probable, by Buddhist priests), as early as A. D. 600, had received from China Buddh- ist missionaries, and through them the language, graphic char- acters, science, &c., of the Chinese, it would seem probable that Borne commercial intercourse must have early existed between these two nations. If so, however, the threatened Mongol invasion, tow- ards the end of the thirteenth century, would have been likely to have interrupted it. The native Chinese dynasty, which succeeded after the expulsion of the Mongols, was exceedingly jealous of all strangers and hostile to intercourse with them, ^io foreign trade was allowed, and every Chinese who left his country incurred a sentence of perpetual banishment. It is true that the Chinese colonists, that had emigrated, perhaps on the invasion of the Mon- gols, and had settled in the neighboring maritime countries (as others did afterwards on the invasion of the present Mantchew dynasty), still contrived to keep up some intercourse with China, while they carried on a vigorous trade with the adjacent islands and countries ; but, at the time of the Portuguese discovery, no such trade would seem to have existed with Japan. The Mantchew dynasty (the same now reigning) which mounted the throne in 1644, was much less hostile to foreigners; and under their rule the Chinese trade to Japan appears to have rapidly increased. This was partly by vessels direct from China, and partly by the commercial enterprise of the Chinese fugitives who possessed themselves of Formosa, from which, in 1662, they drove out the Dutch, or who had settled elsewhere on the islands and coasts of south-eastern Asia. " They came over," says Kiimpfer, " when and with what num. bcrs of people, junks and goods, they pleased. S^ extensive and advantageous a liberty could not but be very pleasing to them, and put them upon thoughts of a surer establishment, in order to which, and for the free exercise of their religion, they built three templea at Nagasaki, according to the three chief languages spoken by
A BUDDHIST MISSIONARY. 21l them (those of the northern, middle and southern provinces), each to be attended by priests of their own nation, to be sent c er from China." * These temples, called, each in the special dialect of its frequenters, " Temples of " Riches the god which the Chinese chiefly worship are described by Kampf'er, from his own observation, as remarkable for their handsome structure, and the number of monks or Buddhist clergy attached to them. As soon as any Chinese ships arrived in the harbor, the crews immediately took on shore the idols, which formed a part of the ship's outfit, and placed them in some small chapels, built for that purpose, near by the large tem- ples, or convents as in fact they rather were. This was done with uncommon respect and particular ceremonies, playing upon cym bals and beating of drums, which same ceremonies were repeated, when, upon the departure of the board again. junks, the idols were carried on Encouraged by this favorable reception of his countrymen, Ingen who was at that time at the head of the Buddhist priesthood rf China, claiming to be the twenty-eighth in succeFsion from the four der of the Chinese Buddhist patriarchate, surrendered to a success, v his high dignity at home, and, in the year 1653, came over to Japan, there to establish a sort of caliphate or archiepiscopal see, as Kiimpfer expresses it, of the particular branch or sect of the Buddhist faith to which he belonged. " The princes and lords of several provinces came to compliment him, clad in their kamisimo,^ or garments of ceremony. The emperor offered him for his resi- dence a mountain in the neighborhood of the holy city of Miako, which he called Obaku, the name of his former papal residence in China. An incident which happened soon after his arrival contributed very much to forward his designs, and raised an uncommon * These temples, built in Japan by the Chinese merchants, remind one of the temples built in Egypt by the Greek merchants, who first opened a trade with that country. See G rote's History of Greece, chap. xx. t The kamisimo is a state dress, composed of two garments (Jcrnni signi- fies whit is ahove, and siino what is below), a short cloak, without sleeves, ..ailed katuyeno, and breeches, called vakuma. Both are of a particulai ^>rm (the breeches being like a petticoat sewed up between the legs), and of colored stuifs. They are used only on days of ceremony and at funerals. Tihingh.
- Page 167 and 168: FATHER LOUIS SOTELO. 159 Thence the
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- Page 207 and 208: PRINCES AND NOBLES. 199 one half th
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- Page 211 and 212: VOYAGE OF THE BRESKENS AXD CASTRICO
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- Page 215 and 216: FOREIGN TRADE. 207 They have a grea
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- Page 265 and 266: NAGASAKI. 25V Built along the shore
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A BUDDHIST MISSIONARY. 21l<br />
<strong>the</strong>m (those of <strong>the</strong> nor<strong>the</strong>rn, middle <strong>and</strong> sou<strong>the</strong>rn provinces), each<br />
to be attended by priests of <strong>the</strong>ir own nation, to be sent c er from<br />
China." *<br />
These temples, called, each in <strong>the</strong> special<br />
dialect of its frequenters,<br />
" Temples of<br />
"<br />
Riches <strong>the</strong> god which <strong>the</strong> Chinese chiefly<br />
worship are described by Kampf'er, from his own observation, as<br />
remarkable for <strong>the</strong>ir h<strong>and</strong>some structure, <strong>and</strong> <strong>the</strong> number of monks<br />
or Buddhist clergy attached to <strong>the</strong>m. As soon as any Chinese ships<br />
arrived in <strong>the</strong> harbor, <strong>the</strong> crews immediately took on shore <strong>the</strong><br />
idols, which formed a part of <strong>the</strong> ship's outfit, <strong>and</strong> placed <strong>the</strong>m in<br />
some small chapels, built for that purpose, near by <strong>the</strong> large tem-<br />
ples, or convents as in fact <strong>the</strong>y ra<strong>the</strong>r were. This was done with<br />
uncommon respect <strong>and</strong> particular ceremonies, playing upon cym<br />
bals <strong>and</strong> beating of drums, which same ceremonies were repeated,<br />
when, upon <strong>the</strong> departure of <strong>the</strong> board again.<br />
junks, <strong>the</strong> idols were carried on<br />
Encouraged by this favorable reception of his countrymen, Ingen<br />
who was at that time at <strong>the</strong> head of <strong>the</strong> Buddhist priesthood rf<br />
China, claiming to be <strong>the</strong> twenty-eighth in succeFsion from <strong>the</strong> four<br />
der of <strong>the</strong> Chinese Buddhist patriarchate, surrendered to a success, v<br />
his high dignity at home, <strong>and</strong>, in <strong>the</strong> year 1653, came over to<br />
<strong>Japan</strong>, <strong>the</strong>re to establish a sort of caliphate or archiepiscopal see,<br />
as Kiimpfer expresses it, of <strong>the</strong> particular branch or sect of <strong>the</strong><br />
Buddhist faith to which he belonged.<br />
" The princes <strong>and</strong> lords of<br />
several provinces came to compliment him, clad in <strong>the</strong>ir kamisimo,^<br />
or garments of ceremony. The emperor offered him for his resi-<br />
dence a mountain in <strong>the</strong> neighborhood of <strong>the</strong> holy city of Miako,<br />
which he called Obaku, <strong>the</strong> name of his former papal residence in<br />
China. An incident which happened soon after his arrival contributed<br />
very much to forward his designs, <strong>and</strong> raised an uncommon<br />
* These temples, built in <strong>Japan</strong> by <strong>the</strong> Chinese merchants, remind one of<br />
<strong>the</strong> temples built in Egypt by <strong>the</strong> Greek merchants, who first opened a trade<br />
with that country. See G rote's History of Greece, chap. xx.<br />
t The kamisimo is a state dress, composed of two garments (Jcrnni signi-<br />
fies whit is ahove, <strong>and</strong> siino what is below), a short cloak, without sleeves,<br />
..ailed katuyeno, <strong>and</strong> breeches, called vakuma. Both are of a particulai<br />
^>rm (<strong>the</strong> breeches being like a petticoat sewed up between <strong>the</strong> legs), <strong>and</strong> of<br />
colored stuifs. They are used only on days of ceremony <strong>and</strong> at funerals.<br />
Tihingh.