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Japan and the Japanese

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REBELLION OF SIMABARA. 191<br />

What it last struck <strong>the</strong> deepest horror to <strong>the</strong> souls oi <strong>the</strong><br />

fef survi ring Jesuits, <strong>and</strong> was greatly improved in Europe to<br />

<strong>the</strong> damage of <strong>the</strong> Company by its enemies, was <strong>the</strong> apostasy of<br />

Fa<strong>the</strong>r Christopher Ferreyra, a Portuguese, an old missionary, <strong>the</strong><br />

provincial of <strong>the</strong> order, <strong>and</strong> <strong>the</strong> administrator of <strong>the</strong> bishopric.<br />

was taken in 1633 at Nagasaki, <strong>and</strong> being suspended in <strong>the</strong> fosse,<br />

after five hours he gave <strong>the</strong> fatal<br />

signal of renunciation. After<br />

having been kept some time in prison, <strong>and</strong> given what information<br />

he could for <strong>the</strong> detection of those of his late brethren still con-<br />

cealed in <strong>Japan</strong>, he was set at liberty ; <strong>and</strong>, having<br />

He<br />

assumed <strong>the</strong><br />

<strong>Japan</strong>ese dress <strong>and</strong> a <strong>Japan</strong>ese name, he lived for several years at<br />

Nagasaki. He had been compelled to marry a <strong>Japan</strong>ese woman,<br />

who was very rich, being <strong>the</strong> widow of a Chinese goldsmith, who<br />

had been executed for some offence ; but <strong>the</strong> Jesuits comforted<br />

<strong>the</strong>mselves with <strong>the</strong> idea that <strong>the</strong> marriage was never consummated ;<br />

<strong>and</strong> <strong>the</strong>y even got up a report that in his old age this renegade<br />

bro<strong>the</strong>r recovered his courage, <strong>and</strong> having, on his death-bed, con-<br />

fessed himself a Christian, was immediately hurried off to perish a<br />

martyr by that very torment of <strong>the</strong> fosse, <strong>the</strong> terror of which had<br />

first made <strong>and</strong> had so long kept him an apostate. But for this fine<br />

story <strong>the</strong>re 'seems to have been no foundation except <strong>the</strong> wishes <strong>and</strong><br />

of those who circulated it.<br />

hopes<br />

As a fur<strong>the</strong>r security against <strong>the</strong> surreptitious introduction of<br />

missionaries, <strong>the</strong> policy was adopted, in 1635, of confining <strong>the</strong> Por-<br />

tuguese sailors <strong>and</strong> merchants to <strong>the</strong> little artificial isl<strong>and</strong> of Desima,<br />

in <strong>the</strong> harbor of Nagasaki, a spot but just large enough to hold <strong>the</strong><br />

necessary residences <strong>and</strong> warehouses. Shortly after <strong>the</strong> issue of<br />

this edict, <strong>the</strong> people of <strong>the</strong> kingdom of Arima, all of <strong>the</strong>m still<br />

Catholic except <strong>the</strong> king <strong>and</strong> <strong>the</strong> nobility, seeing no o<strong>the</strong>r hope,<br />

broke out into open revolt. They were headed by a descendant<br />

of <strong>the</strong>ir ancient kings, <strong>and</strong> it mustering, is said, to <strong>the</strong> number of<br />

thirty-seven thous<strong>and</strong>, took possession of <strong>the</strong> fortress ofXimabara,<br />

situated about due east from Nagasaki, on <strong>the</strong> gulf of <strong>the</strong> same<br />

name. Here <strong>the</strong>y were besieged ; <strong>and</strong> <strong>the</strong> place being taken in<br />

1637, those who held it were cut off to a man.<br />

The Portuguese were accused of having encouraged this revolt ;<br />

in consequence of which an edict was issued, in 1638, not only<br />

banishing all <strong>the</strong> Portuguese, but forbiddipg also any <strong>Japan</strong>ese

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