Japan and the Japanese

Japan and the Japanese Japan and the Japanese

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178 JAPAN. A. D. 1C13 1C20. positively refused to receive a present from the viceroy of New Spain, or to see the persons who brought it. At the commencement of the new reign, there were yet con- cealed within the empire thirty-three Jesuits, sixteen friars of the three orders, and seven secular priests, who still continued to min- ister to the faithful with the aid of a great number of unlive catechists. Seven Jesuits and all the friars but one were in Nagasaki and its environs. Of the other Jesuits, several resided in the other imperial cities where they still found protectors, while the rest travelled from place to place as their services were needed. Those at Nagasaki were disguised as Portuguese merchants, who were still allowed full liberty to trade; while those in the provinces adopted the shaven crowns and long robes, the ordinary guise of the native bonzes. After a while some of them even ventured to resume the habits of their order, and to preach in public; but this only drew out from the emperor a new and more formal and precise edict. It was accompanied with terrible menaces, such as frightened into apostasy many converts who had hitherto stood out, and even drove some of them, in order to secure favor for them- selves, to betray the missionaries, who knew no longer whom to trust. The missionaries sent home lamentable accounts of their own sufferings and those of their converts, and all Catholic Europe resounded with lamentations over this sudden destruction of what had long been considered one of the most flourishing and encouraging provinces of missionary labor, not unmingled, however, with exultations over the courage and firmness of the martyrs.* * Lopo dc Vega, the poet, who he-Id the office of procurator fiscal to the apoa tolic chamber of the archbishopric of Toledo, celebrated the constancy of the Japanese martyrs, in a pamphlet entitled, Triumpho de la Fe en los Rryno* ilcl Japan, pi* los annonie 1014 and IGlo, published in 1C17. " Take away from this work," says Charlevoix, " the Latin and Spanish versos, the quotations foreign to the subject, and the flourish of the style, and there will IM* nothing left of it." The subject was much more satisfactorily treated by Nicholas Tri- gault, himself a very distinguished member of the Chinese mission, which he had joined in 1010. He returned to Europe in 1816, travelling on foot through Persia, Arabia and Egypt, to obtain a fresh supply of laborers. Besides an account of the Jesuit mission to China (from which, next to Murco Polo'* travels, Europe gathered ita first distinct notions of that empire), and a sum-

MARTYRDOMS. 179 Such, indeed, was the zeal for martyrdom on the part of the Japanese, in which they were encouraged by the friars, and which the Jesuits strove in vain to keep within some reasonable limits, as to lead to many acts of imprudence, by which the individual was glori- fied, but the church damnified. Henceforth the missionary letters, which still found their way to Home, though in diminishing numbers and with decreasing regularity, contain little but horrible accounts of tortures and martyrdoms, mingled, indeed, with abundant exultations over the firmness and even the jubilant spirit with which the victims met their fate, now by crucifixion, now by the axe, and now by fire. Infinite were the prayers, the austerities, the fasts, the penitential exercises, to which the converts resorted in hopes to appease the wrath of Heaven. Even infants at the breast were made to bear their share in them, being allowed to nurse but once a day, in the hope that God would be moved by the cries of these innocents to grant peace to his church. But, though many miraculous things mary of the Japanese mission from 1609 to 1G12, published during this visit to Europe, just before his departure in 1618 (taking with him forty-four mis- sionaries, who had volunteered to follow him to China) , he completed four books concerning the triumphs of the Christians in the late persecution in Japan ; to which, while at Goa, on, his way to China, he added a fifth book, bringing down the narrative to 1616. The whole, derived from the annual Japanese let- ters, was printed in 1623, in a small quarto of five hundred and twenty pages, illustrated by numerous engravingsof martyrdoms, and containing also a short addition, bringing down the story to the years 1617 1620, and a list of Japanese martyrs, to the number of two hundred and sixty-eight. There is also added a list of thirty -eight houses and residences (including two colleges, one at Arima, the other at Nagasaki), which the Jesuits had been obliged to abandon ; and of five Franciscan, four Dominican and two Augustinian con- vents, from which the inmates had been driven. These works of Trigault, published originally in Latin, were translated into French and Spanish. Various other accounts of the same persecution appeared in Spanish, Italian and Portuguese. A Brief Relation of the Persecution lately made against the Catholic Christians of Japan was published at London, 1616. MCJID- vrhile Purchas, in the successive editions of his Pilgrimage, gave an account of the Japanese missions, which is the best and almost the only one (though now obsolete and forgotten) in the English language. That contained in the fourth edition (annexed as a fifth part to the Pilgnmes), and published in 1625, is the fullest. Captain Saris, according to Purchas, ascribed the per- secution to the discovery, by the Japanese, that the Jesuits, under the cloalf of veligien, were but merchants.

MARTYRDOMS. 179<br />

Such, indeed, was <strong>the</strong> zeal for martyrdom on <strong>the</strong> part of <strong>the</strong> <strong>Japan</strong>ese,<br />

in which <strong>the</strong>y were encouraged by <strong>the</strong> friars, <strong>and</strong> which <strong>the</strong><br />

Jesuits strove in vain to keep within some reasonable limits, as to<br />

lead to many acts of imprudence, by which <strong>the</strong> individual was glori-<br />

fied, but <strong>the</strong> church damnified. Henceforth <strong>the</strong> missionary letters,<br />

which still found <strong>the</strong>ir way to Home, though in diminishing numbers<br />

<strong>and</strong> with decreasing regularity, contain little but horrible accounts of<br />

tortures <strong>and</strong> martyrdoms, mingled, indeed, with abundant exultations<br />

over <strong>the</strong> firmness <strong>and</strong> even <strong>the</strong> jubilant spirit with which <strong>the</strong> victims<br />

met <strong>the</strong>ir fate, now by crucifixion, now by <strong>the</strong> axe, <strong>and</strong> now by fire.<br />

Infinite were <strong>the</strong> prayers, <strong>the</strong> austerities, <strong>the</strong> fasts, <strong>the</strong> penitential<br />

exercises, to which <strong>the</strong> converts resorted in hopes to appease <strong>the</strong><br />

wrath of Heaven. Even infants at <strong>the</strong> breast were made to bear<br />

<strong>the</strong>ir share in <strong>the</strong>m, being allowed to nurse but once a day, in <strong>the</strong><br />

hope that God would be moved by <strong>the</strong> cries of <strong>the</strong>se innocents to<br />

grant peace to his church. But, though many miraculous things<br />

mary of <strong>the</strong> <strong>Japan</strong>ese mission from 1609 to 1G12, published during this visit<br />

to Europe, just before his departure in 1618 (taking with him forty-four mis-<br />

sionaries, who had volunteered to follow him to China) , he completed<br />

four books<br />

concerning <strong>the</strong> triumphs of <strong>the</strong> Christians in <strong>the</strong> late persecution in <strong>Japan</strong> ;<br />

to which, while at Goa, on, his way to China, he added a fifth book, bringing<br />

down <strong>the</strong> narrative to 1616. The whole, derived from <strong>the</strong> annual <strong>Japan</strong>ese let-<br />

ters, was printed in 1623, in a small quarto of five hundred <strong>and</strong> twenty pages,<br />

illustrated by numerous engravingsof martyrdoms, <strong>and</strong> containing also a short<br />

addition, bringing down <strong>the</strong> story to <strong>the</strong> years 1617 1620, <strong>and</strong> a list of <strong>Japan</strong>ese<br />

martyrs, to <strong>the</strong> number of two hundred <strong>and</strong> sixty-eight. There is also<br />

added a list of thirty -eight houses <strong>and</strong> residences (including two colleges, one<br />

at Arima, <strong>the</strong> o<strong>the</strong>r at Nagasaki), which <strong>the</strong> Jesuits had been obliged to<br />

ab<strong>and</strong>on ;<br />

<strong>and</strong> of five Franciscan, four Dominican <strong>and</strong> two Augustinian con-<br />

vents, from which <strong>the</strong> inmates had been driven. These works of Trigault,<br />

published originally in Latin, were translated into French <strong>and</strong> Spanish.<br />

Various o<strong>the</strong>r accounts of <strong>the</strong> same persecution appeared in Spanish, Italian<br />

<strong>and</strong> Portuguese. A Brief Relation of <strong>the</strong> Persecution lately made against<br />

<strong>the</strong> Catholic Christians of <strong>Japan</strong> was published at London, 1616. MCJID-<br />

vrhile Purchas, in <strong>the</strong> successive editions of his Pilgrimage, gave an account<br />

of <strong>the</strong> <strong>Japan</strong>ese missions, which is <strong>the</strong> best <strong>and</strong> almost <strong>the</strong> only one (though<br />

now obsolete <strong>and</strong> forgotten) in <strong>the</strong> English language. That contained in <strong>the</strong><br />

fourth edition (annexed as a fifth part to <strong>the</strong> Pilgnmes), <strong>and</strong> published in<br />

1625, is <strong>the</strong> fullest. Captain Saris, according to Purchas, ascribed <strong>the</strong> per-<br />

secution to <strong>the</strong> discovery, by <strong>the</strong> <strong>Japan</strong>ese, that <strong>the</strong> Jesuits, under <strong>the</strong> cloalf<br />

of veligien, were but merchants.

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