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Japan and the Japanese

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176 JAPAN. A. 1>. 1C13 1C20.<br />

especially in <strong>the</strong> isl<strong>and</strong> of Ximo, where <strong>the</strong>y were most numerous,<br />

<strong>and</strong> which, from being mainly ruled by converted princes, was now<br />

chiefly governed by apostates or infidels ; nor could <strong>the</strong> favor of<br />

<strong>the</strong> emperor be at any time certainly relied upon.<br />

The new Dutch <strong>and</strong> English visitors were prompted no less by<br />

religious than by mercantile jealousies <strong>and</strong> hatreds to do all <strong>the</strong>y<br />

could to diminish <strong>the</strong> credit of <strong>the</strong> Catholic missionaries ; <strong>and</strong> it is<br />

by no means improbable that, as <strong>the</strong> Portuguese asserted, <strong>the</strong>ir sug-<br />

gestions had considerable weight in producing <strong>the</strong> new persecuting<br />

edicts of Ogosho-Sama. Indeed, <strong>the</strong>y had only to confirm<br />

<strong>the</strong> truth of what flic Portuguese <strong>and</strong> Spanish said of each o<strong>the</strong>r<br />

to excite in <strong>the</strong> minds of <strong>the</strong> <strong>Japan</strong>ese rulers <strong>the</strong> gravest distrust<br />

as to <strong>the</strong> designs of <strong>the</strong> priests of both nations.<br />

The edicts already mentioned were followed by ano<strong>the</strong>r, about<br />

<strong>the</strong> beginning of <strong>the</strong> year 1G14, of which <strong>the</strong> substance was that all<br />

priests <strong>and</strong> missionaries of <strong>the</strong> Catholic faith should forthwith<br />

depart <strong>the</strong> empire, that all <strong>the</strong>ir houses <strong>and</strong> churches should be<br />

destroyed, <strong>and</strong> that all <strong>the</strong> <strong>Japan</strong>ese converts should renounce <strong>the</strong><br />

foreign faith.<br />

There were in <strong>Japan</strong> when this edict was issued about a hundred<br />

<strong>and</strong> thirty Jesuits, in possession of some fifty schools, colleges<br />

<strong>and</strong> convents, or houses of residence, also some thirty friars of <strong>the</strong><br />

three orders of St. Augustin, St. Dominic <strong>and</strong> St. Francis, besides<br />

a few secular ecclesiastics, or parish priests. Most of <strong>the</strong>m were<br />

shipped off at once. Some found means to return in disguise ;<br />

but <strong>the</strong> new persecution speedily assumed a character far more<br />

alarming than any of <strong>the</strong> former ones. Severe measures were now<br />

taken against <strong>the</strong> native converts. Those who refused to renounce<br />

<strong>the</strong>ir faith were stripped of <strong>the</strong>ir property,<br />

those of <strong>the</strong> most illustrious<br />

rank, among whom was Ucondono, being shipped off to Manilla<br />

<strong>and</strong> Macao, <strong>and</strong> o<strong>the</strong>rs sent into a frightful<br />

sort of Siberian<br />

banishment among <strong>the</strong> mountains of Nor<strong>the</strong>rn <strong>Japan</strong>, now first<br />

described in <strong>the</strong> letters of some of <strong>the</strong> missionaries who found <strong>the</strong>ir<br />

way thi<strong>the</strong>r to console <strong>and</strong> streng<strong>the</strong>n <strong>the</strong>se exiles. Many, also,<br />

were put to death, most of -whom exhibited in <strong>the</strong> midst of tor<br />

ments all <strong>the</strong> firmness of <strong>the</strong> national character.<br />

The violence of this persecution was interrupt l d for a moment<br />

by an attempt on <strong>the</strong> part of Fide Jori, now grown to man's

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