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Japan and the Japanese

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158 JAPAN. A. D. 1G07 1C18.<br />

document appears to be preserved in <strong>the</strong> archives of <strong>the</strong> Dutch<br />

factory, <strong>the</strong> short one already given being everywhere cited <strong>and</strong><br />

relied upon as <strong>the</strong> charter of <strong>the</strong> Dutch trade to <strong>Japan</strong>, without<br />

any mention anywhere else of any such supplement to it.<br />

The return of <strong>the</strong> Dutchmen, by way of Miako, to Fir<strong>and</strong>o, does<br />

not offer anything remarkable, except <strong>the</strong>ir meeting at Sakai<br />

(whi<strong>the</strong>r <strong>the</strong>y went to learn <strong>the</strong> price of goods <strong>and</strong> <strong>the</strong> course of<br />

trade <strong>the</strong>re), with Melichor von Santvoort, one of <strong>the</strong> Dutchmen<br />

who had reached <strong>Japan</strong> at <strong>the</strong> same time with Adams. After<br />

selecting factors to stay behind, ordering <strong>the</strong> erection of warehouses,<br />

<strong>and</strong> making such presents as <strong>the</strong>ir small means admitted to <strong>the</strong>ir<br />

<strong>Japan</strong>ese friends, <strong>the</strong>ir vessel set sail on her return <strong>the</strong> 28th of Sep<br />

tember.<br />

The Dutch, as we have seen, had been greatly assisted by Adams.<br />

The Spanish envoy, in his negotiations, relied chiefly, as Don llod-<br />

rigo had done before him, on <strong>the</strong> advice <strong>and</strong> assistance of Fa<strong>the</strong>r<br />

Louis Sotelo, a Franciscan friar of noble descent,* established at<br />

Miako, who entered with great zeal into <strong>the</strong> project of a regular<br />

trade between <strong>Japan</strong> <strong>and</strong> Mexico. But <strong>the</strong> old jealousy which <strong>the</strong><br />

<strong>Japan</strong>ese had long entertained of <strong>the</strong> Spaniards soon broke out<br />

afresh. Some soundings made along <strong>the</strong> coast by <strong>the</strong> vessel which<br />

brought out <strong>the</strong> Spanish ambassador were looked upon with great<br />

suspicion <strong>and</strong> jealousy, which Adams is said to have aggravated.<br />

Sotelo, despairing of success with <strong>the</strong> emperor, though at first he had<br />

seemed to favor his<br />

projects, subsequently proposed <strong>the</strong> same scheme<br />

to Mazamoney, who ruled over a part, or <strong>the</strong> whole, of <strong>the</strong> kingdom<br />

cf Oxu, or Mouts, in <strong>the</strong> north of <strong>Japan</strong>, hi<strong>the</strong>rto almost unknown,<br />

but to which a few missionaries had lately made <strong>the</strong>ir way. The<br />

prince of Oxu adopted Sotelo's project with zeal, affecting also quite<br />

a leaning towards <strong>the</strong> new faith, <strong>and</strong>, at Sotelo's suggestion, he sent<br />

an ambassador to <strong>the</strong> Pope <strong>and</strong> <strong>the</strong> king of Spain.<br />

After many disappointments, Sotelo with this ambassador set sail<br />

at length for New Spain, about <strong>the</strong> end of <strong>the</strong> year 1013, in a vessel<br />

belonging to Mazamoney; <strong>and</strong>, by way of <strong>the</strong> city of Mexico, proceeded<br />

to Seville <strong>and</strong> Madrid, where <strong>the</strong>y arrived in October, 1014.<br />

* The Franciscan martyrology says he was born at Seville of <strong>the</strong> blood<br />

royal.

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