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Japan and the Japanese

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CHAPTER XXI.<br />

SPANISH FRIARS IN JAPAN. EXTENSION OF JAPANESE TBADE. PROGRESS<br />

OF THE DUTCH IN THE EASTERN SEAS. THEY OPEN A TRADE WITH JAPAN.<br />

EMPEROR'S LETTER. SHIPWRECK OF DON RODRIGO DE VIVERO ON THE<br />

JAPANESE COAST. HIS RECEPTION, OBSERVATIONS AND DEPARTURE.<br />

DESTRUCTION OF A PORTUGUESE CARAC BY THE JAPANESE. ANOTHER<br />

DUTCH SHIP ARRIVES. SPEX'S CHARTER. EMBASSIES FROM MACAO AND<br />

NEW SPAIN. FATHER LOUIS SOTELO AND HIS PROJECTS. A. D. 1C07 1C13.<br />

THE Dutch <strong>and</strong> English, though <strong>the</strong>y had not yet reached <strong>Japan</strong>,<br />

were already, especially <strong>the</strong> Dutch, making great progress<br />

in <strong>the</strong><br />

Indian seas ; but it was not by <strong>the</strong>m alone that <strong>the</strong> Portuguese<br />

monopoly of <strong>Japan</strong>ese commerce <strong>and</strong> <strong>Japan</strong>ese<br />

threatened.<br />

conversion was<br />

Taking advantage of <strong>the</strong> bull of Clement Y II., already referred to,<br />

a multitude of Spanish friars from Manilla poured into <strong>Japan</strong>, whose<br />

first <strong>and</strong> chief business it was, according to <strong>the</strong> Jesuit letter-writers<br />

<strong>and</strong> historians, to declaim with vehemence against<br />

<strong>the</strong> conduct of <strong>the</strong><br />

fa<strong>the</strong>rs of <strong>the</strong> Company, whom <strong>the</strong>y represented as altoge<strong>the</strong>r too<br />

circumspect, reserved <strong>and</strong> timid, in <strong>the</strong> publication of <strong>the</strong> Gospel.<br />

The fanaticism of <strong>the</strong>se Spanish friars was excessive, in illustration of<br />

which <strong>the</strong> Jesuit historians relate, with malicious satisfaction, <strong>the</strong> fol-<br />

lowing story : One of <strong>the</strong>m, in a dispute with one of <strong>the</strong> shipwrecked<br />

Holl<strong>and</strong>ers of Adams' company (perhaps with Adams himself), to<br />

sustain <strong>the</strong><br />

authority of <strong>the</strong> Catholic church, appealed to its miraculous<br />

power, <strong>and</strong> when this obstinate Dutch heretic questioned <strong>the</strong><br />

reality of any such power, <strong>and</strong> challenged an exhibition of it, <strong>the</strong><br />

fanatical missionary undertook to convince him by walking himself<br />

on <strong>the</strong> sea. A day was appointed for <strong>the</strong> miracle. The Spaniard<br />

prepared himself by confession, prayer <strong>and</strong> fasting. A crowd of<br />

<strong>Japan</strong>ese "assembled to see it, <strong>and</strong> <strong>the</strong> friar, after a confident exhortation<br />

to <strong>the</strong> multitude, stepped, crucifix in h<strong>and</strong>, into <strong>the</strong> water,

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