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Japan and the Japanese

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126 JAPAN. A. D. 1507 1509.<br />

of Aniakusa, twelve in Arima <strong>and</strong> Omura, four in Bungo, arid as<br />

many more in Fir<strong>and</strong>o <strong>and</strong> Gotto, while two o<strong>the</strong>rs passed into<br />

Corea ; but it was understood that <strong>the</strong>se priests thus left behind,<br />

while ministering to <strong>the</strong> faithful, should avoid doing anything that<br />

might draw attention upon <strong>the</strong>m.<br />

The aged Fa<strong>the</strong>r Gnecchi, with two priests <strong>and</strong> five or six o<strong>the</strong>r<br />

Jesuits, remained at Miuko, Fa<strong>the</strong>r Mat<strong>the</strong>w de Couros being ap-<br />

pointed to fill <strong>the</strong> place of Fa<strong>the</strong>r Louis Frocz, lately deceased, in<br />

<strong>the</strong> office of sending to Home memoirs for <strong>the</strong> history of <strong>Japan</strong>.<br />

With <strong>the</strong>se exceptions all <strong>the</strong> rest of <strong>the</strong> Jesuits assembled at<br />

Nagasaki, making a show of getting ready to depart. Indeed, <strong>the</strong><br />

poop of a Portuguese vessel, which sailed shortly after, appeared to<br />

be full of <strong>the</strong>m ; but most of <strong>the</strong>se seeming Jesuits were only Por-<br />

tuguese merchants, dressed for <strong>the</strong> occasion in <strong>the</strong> habit of <strong>the</strong><br />

order ; while, to account for <strong>the</strong> staying behind of any who migh'o<br />

out that some<br />

happen to be detected in <strong>the</strong> provinces, it was given<br />

had been left because <strong>the</strong> vessel was not large enough to take all.<br />

Soon after <strong>the</strong> departure of this vessel, a Spanish gentleman<br />

arrived from Manilla with presents <strong>and</strong> a letter to <strong>the</strong> emperor from<br />

a new governor of <strong>the</strong> Philippines, remonstrating, though in meas-<br />

ured terms, against <strong>the</strong> confiscation of <strong>the</strong> San Philip <strong>and</strong> <strong>the</strong><br />

execution of <strong>the</strong> Spanish ecclesiastics, several of whom had entered<br />

<strong>Japan</strong> in <strong>the</strong> character of envoys from his predecessor. The letter<br />

requested <strong>the</strong> bodies of those martyrs, <strong>and</strong>, for <strong>the</strong> future, safety<br />

<strong>and</strong> kind treatment to all Spanish vessels driven accidentally<br />

to <strong>Japan</strong>. Taiko-Sama, in reply, justified his proceedings against<br />

<strong>the</strong> missionaries, not only because <strong>the</strong>y had disregarded his re-<br />

peated orders to leave <strong>Japan</strong>, but because, insinuating <strong>the</strong>ir creed<br />

into <strong>the</strong> minds of his<br />

subjects, <strong>the</strong>y designed finally to<br />

get possession<br />

of <strong>the</strong> country as <strong>the</strong> Spaniards had done of Manilla. His<br />

excuse for <strong>the</strong> confiscation of <strong>the</strong> San Philip was that she had<br />

attempted to enter a port of <strong>Japan</strong> in violation of law. lie refused<br />

to give up any part of her cargo, but offered to restore a number<br />

of slaves which had belonged to her, at <strong>the</strong> same time expressing a<br />

willingness to consent to a regulated trade with <strong>the</strong> Spaniards, provided<br />

thuy would promise to bring no priest",.<br />

A report that <strong>the</strong> emperor was about to visit Nagasaki led to <strong>the</strong><br />

destruction in <strong>the</strong> adjoining provinces of not less than a hundred

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