Japan and the Japanese
Japan and the Japanese Japan and the Japanese
118 JAPAN. A. D. 15931595. Manilla, inflamed the zeal of some Franciscans whom he found there, by representing that it was to the Jesuit missionaries person- The ally, and not to their religion, that the emperor was opposed. Spanish governor, not having received the emperor's answer to his former letter, was induced, in the hope of opening the door to commercial intercourse, to write a new one; and four Franciscans attached themselves to the bearer of it, eagerly seizing upon this opportunity to gain admission into Japan. When the emperor found that these new deputies had not brought the submission which he had demanded, at first he was very angry, but was finally persuaded to allow them to travel through the em- pire, in order to see and to report its greatness. The Franciscans were even suffered to build or buy a house at Miako, to which they presently added a church ; and, being joined by others of their order, a convent was established at Osaka. Two of them having gone to Nagasaki, took possession of a church in the environs of that city, which had remained closed since the commencement of the persecu- tion ; and here, as well as in the other two cities, they performed their religious functions with an ostentation and publicity which greatly alarmed the Jesuits, whom the Franciscans accused of an unworthy timidity. The Jesuits, under these circumstances, thought proper to call the attention of these new comers to the bull of Gregory XIII., above referred to, prohibiting the entry into Japan of any ecclesias- tics except those of the Company of Jesus ; to which the Francis- cans replied, that they had entered Japan not as ecclesiastics, but as envoys from the governor of Manilla ; and that being there without any violation of the bull, nobody had any right to prevent them from exercising their ecclesiastical functions a piece of casuistry which not even a Jesuit could have outdone. Very soon, however, the governor of Nagasaki closed the church of the Fran- ciscans, and, before long, an edict appeared threatening the punishment of death to all who frequented their convent and church at Miako, procedures which the Franciscans were uncharitable enough to ascribe to the intrigues of the Jesuits. It seems probable, however, that decisive steps would still earlier have been taken against these over-zealous Franciscans, had not the emperor's attention been engrossed by other more pressing matters. He had
THE DAIRI AND HIS COURT. 119 conceived a jealousy against his nephew and colleague, whom, by Blow and cautious steps, he stripped of all his authority, sending him at length to a monastery of bonzes, where he soon received an order to cut himself open. The thirty-one wives of the deposed prince, with all their children, were publicly beheaded, and all his closest adherents shared his disgrace, and many of them his trag- ical fate.* An infant son, by name Fide Jori, borne to the emperor from his new wife, the daughter of the Dairi, and to whom he desired to secure the succession, was the innocent cause of these cruelties. No sooner was the nephew out of the way than that infant received from the Dairi the title of Kambucundono. * Yet Taiko-Sama was not in general cruel. ' A curious letter of Father Org-mtino Brixiano, written in 15'J4, enumerates, among the reasons of Taiko's great success, his clemency to the conquered princes whom he never put to death after having once promised them their lives, and to whom he granted a revenue, small, but sufficient to maintain them, and which served to keep them quiet. Another reason was his having established for his sol- diers during war a commissariat, of which he paid the expense, by which they were rendered much more efficient. He also kept them employed, fur, besides the army maintained in Corea, he set them to work in building or repairing palaces and fortresses, or in other public work's. At this time he had thirty thousand men at work upon one castle near Miako, and one hun- dred thousand at Fusimi. -He also broke the power of the princes by trans- ferring them to distant parts, while he inspired general respect by his strict justice, from which he was swerved by no considerations of relationship, family or influence, secular or religious. Another reason mentioned by the missionary does not correspond so well with Taiko's letter to the viceroy of Goa. He is said not only to have disarmed the country people, by whose strength and wealth the petty kingdoms had been sustained, but also to have reduced them to extreme poverty ; but this, perhaps, applies rather to the petty lords than to the actual cultivators. This letter is in Hay's collec- tion, and a part of it, in English, may be found in Hackluiyt's 4th volume.
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THE DAIRI AND HIS COURT. 119<br />
conceived a jealousy against his nephew <strong>and</strong> colleague, whom, by<br />
Blow <strong>and</strong> cautious steps, he stripped of all his authority, sending him<br />
at length to a monastery of bonzes, where he soon received an<br />
order to cut himself open. The thirty-one wives of <strong>the</strong> deposed<br />
prince, with all <strong>the</strong>ir children, were publicly beheaded, <strong>and</strong> all his<br />
closest adherents shared his disgrace, <strong>and</strong> many of <strong>the</strong>m his trag-<br />
ical fate.* An infant son, by name Fide Jori, borne to <strong>the</strong> emperor<br />
from his new wife, <strong>the</strong> daughter of <strong>the</strong> Dairi, <strong>and</strong> to whom he<br />
desired to secure <strong>the</strong> succession, was <strong>the</strong> innocent cause of <strong>the</strong>se<br />
cruelties. No sooner was <strong>the</strong> nephew out of <strong>the</strong> way than that<br />
infant received from <strong>the</strong> Dairi <strong>the</strong> title of Kambucundono.<br />
* Yet Taiko-Sama was not in general cruel.<br />
'<br />
A curious letter of Fa<strong>the</strong>r<br />
Org-mtino Brixiano, written in 15'J4, enumerates, among <strong>the</strong> reasons of<br />
Taiko's great success, his clemency to <strong>the</strong> conquered princes whom he never<br />
put to death after having once promised <strong>the</strong>m <strong>the</strong>ir lives, <strong>and</strong> to whom he<br />
granted a revenue, small, but sufficient to maintain <strong>the</strong>m, <strong>and</strong> which served<br />
to keep <strong>the</strong>m quiet. Ano<strong>the</strong>r reason was his having established for his sol-<br />
diers during war a commissariat, of which he paid <strong>the</strong> expense, by which<br />
<strong>the</strong>y were rendered much more efficient. He also kept <strong>the</strong>m employed, fur,<br />
besides <strong>the</strong> army maintained in Corea, he set <strong>the</strong>m to work in building or<br />
repairing palaces <strong>and</strong> fortresses, or in o<strong>the</strong>r public work's. At this time he<br />
had thirty thous<strong>and</strong> men at work upon one castle near Miako, <strong>and</strong> one hun-<br />
dred thous<strong>and</strong> at Fusimi. -He also broke <strong>the</strong> power of <strong>the</strong> princes by trans-<br />
ferring <strong>the</strong>m to distant parts, while he inspired general respect by his strict<br />
justice, from which he was swerved by no considerations of relationship, family<br />
or influence, secular or religious. Ano<strong>the</strong>r reason mentioned by <strong>the</strong> missionary<br />
does not correspond so well with Taiko's letter to <strong>the</strong> viceroy of<br />
Goa. He is said not only to have disarmed <strong>the</strong> country people, by whose<br />
strength <strong>and</strong> wealth <strong>the</strong> petty kingdoms had been sustained, but also to<br />
have reduced <strong>the</strong>m to extreme poverty ; but this, perhaps, applies ra<strong>the</strong>r to<br />
<strong>the</strong> petty lords than to <strong>the</strong> actual cultivators. This letter is in Hay's collec-<br />
tion, <strong>and</strong> a part of it, in English, may be found in Hackluiyt's 4th volume.