Japan and the Japanese

Japan and the Japanese Japan and the Japanese

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116 JAPAN. A. D. 15021593. missionaries, thus separated from their protectors, were filled with new alarms by an order of the emperor for disarming all their converts in Xiino. The king of Bongo, as a punishment for his cowardice, was stripped of his estates ; and in the end he and hia family, reduced to absolute poverty, were obliged to retire to Naga- saki, and to live there on the charity of the Jesuits. His territo- ries were assigned to pagan lords, and the converted inhabitants soon felt the consequences of the change. Indeed, throughout Ximo the converts suffered greatly by the absence of their princes, of whom several died about this time. But, in general, the Catholics stood firm ; and several of the Jesuit fathers having made their way to Corea, new converts were made in the ranks of the army. The missionaries also found a new friend in Terazaba, a young man appointed governor of Nagasaki, and who, not long after, was secretly baptized. He represented to the emperor that, if the Portuguese merchants were still to be admitted to trade at since it was the Nagasaki, they ought to be allowed some priests, influence and authority of the priests that kept the merchants in order, settled their quarrels, and obliged them to strict justice in their commercial transactions ; and, upon the strength of these plau- sible representations, Terazaba obtained leave for the Jesuits to rebuild their house and church at Nagasaki. Father Gnecchi, also, in consideration of his age and infirmities, was allowed to remain at Miako, though without any church, or permission to celebrate divine service openly.

CHAPTER XVI. tALOUSY ON THE PART OF THE DOMINICANS AND FRANCISCANS TOWARDS TUB JESUITS. THIS JEALOUSY COOPERATES WITH TUB MERCANTILE JEALOUSY OF THE SPANIARDS AT MANILLA. FRANCISCAN FRIARS ESTABLISH THEM- SELVES AT MIAKO, OSAKA AND NAGASAKI. EDICTS AGAINST THEM. DE- POSITION AND DEATH OF THE EMPEROR'S NEPHEW. A. D. 15931595. IT was not alone against the emperor's hostility and the mercanti -e envy of the Spanish that the Jesuits had to contend. The n sid rise and great successes of the Company of Jesus had excited ao^mst them not only the dread and deadly hatred of the Protestant (which might naturally enough have been expected), but feel- ings also of envy and jealousy, scarcely less hostile, and by no means very scrupulous, on the part of their monastic brethren of the Oatholic church the Dominicans, and especially the numerous bodvu* of Franciscans, who had attempted, by various reforms and mod>weations, to revive and purify that ancient order, so as to make it eqvial to compete with the Jesuits. A biief of Pope Gregory XIII., dated in 1585, had forbidden, under paiu of the greater excommunication, any but Jesuits to proceed t(/ Japan with the view of exercising any ecclesiastical func- tion tKvre , and this bull was not less disagreeable to the Domini- cans f.rid Franciscans, than the Portuguese monopoly of the Japaneins traue was to the Spanish merchants. At Manilla these feelings f dissatisfaction, both mercantile and ecclesiastical, combined in a common focus, giving rise to the most injurious and unfounded reports, which were even embodied in print, of extensive apostasies *iong the Japanese converts, and of the great jeopardy into which v&tholicism had been brought by the misconduct of the Jesuits, wt. , at this moment, were out of favor in Spain. The sanu Faxanda already mentioned, having gone in person to

CHAPTER XVI.<br />

tALOUSY ON THE PART OF THE DOMINICANS AND FRANCISCANS TOWARDS TUB<br />

JESUITS. THIS JEALOUSY COOPERATES WITH TUB MERCANTILE JEALOUSY<br />

OF THE SPANIARDS AT MANILLA. FRANCISCAN FRIARS ESTABLISH THEM-<br />

SELVES AT MIAKO, OSAKA AND NAGASAKI. EDICTS AGAINST THEM. DE-<br />

POSITION AND DEATH OF THE EMPEROR'S NEPHEW. A. D. 15931595.<br />

IT was not alone against <strong>the</strong> emperor's hostility <strong>and</strong> <strong>the</strong> mercanti<br />

-e envy of <strong>the</strong> Spanish that <strong>the</strong> Jesuits had to contend. The<br />

n sid rise <strong>and</strong> great successes of <strong>the</strong> Company of Jesus had excited<br />

ao^mst <strong>the</strong>m not only <strong>the</strong> dread <strong>and</strong> deadly hatred of <strong>the</strong> Protestant<br />

(which might naturally enough have been expected), but feel-<br />

ings also of envy <strong>and</strong> jealousy, scarcely less hostile, <strong>and</strong> by no<br />

means very scrupulous, on <strong>the</strong> part of <strong>the</strong>ir monastic brethren of<br />

<strong>the</strong> Oatholic church <strong>the</strong> Dominicans, <strong>and</strong> especially <strong>the</strong> numerous<br />

bodvu* of Franciscans, who had attempted, by various reforms <strong>and</strong><br />

mod>weations, to revive <strong>and</strong> purify that ancient order, so as to make<br />

it eqvial to compete with <strong>the</strong> Jesuits.<br />

A biief of Pope Gregory XIII., dated in 1585, had forbidden,<br />

under paiu of <strong>the</strong> greater excommunication, any but Jesuits to proceed<br />

t(/ <strong>Japan</strong> with <strong>the</strong> view of exercising any ecclesiastical func-<br />

tion tKvre , <strong>and</strong> this bull was not less disagreeable to <strong>the</strong> Domini-<br />

cans f.rid Franciscans, than <strong>the</strong> Portuguese monopoly of <strong>the</strong><br />

<strong>Japan</strong>eins traue was to <strong>the</strong> Spanish merchants. At Manilla <strong>the</strong>se<br />

feelings<br />

f dissatisfaction, both mercantile <strong>and</strong> ecclesiastical, combined<br />

in a common focus, giving rise to <strong>the</strong> most injurious <strong>and</strong><br />

unfounded reports, which were even embodied in print, of extensive<br />

apostasies *iong <strong>the</strong> <strong>Japan</strong>ese converts, <strong>and</strong> of <strong>the</strong> great jeopardy<br />

into which v&tholicism had been brought by <strong>the</strong> misconduct of <strong>the</strong><br />

Jesuits, wt. , at this moment, were out of favor in Spain.<br />

The sanu Fax<strong>and</strong>a already mentioned, having gone in person to

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