Japan and the Japanese
Japan and the Japanese Japan and the Japanese
CHAPTER XIII. NEW TROUBLES OF TUB MISSIONARIES FROM THEIR OWN COUNTRYMEN. Till EMPEROR CLAIMS HOMAGE OF THE GOVERNOR OF THE PHILIPPINES. MU- TUAL JEALOUSIES OF THE PORTUGUESE AND SPANIARDS. SPANISH ADVEN- TURERS IN JAPAN. THE EMPEROR'S SUSPICIONS EXCITED. UI9 REPLY TO THE VICEROY OF GOA. A. D. loC-1 1592. VALIGNANI'S gracious reception greatly raised the hopes of the Japanese converts. ]Jut much annoyance was soon experienced from two pagan lords, who had been appointed joint governors of Nagasaki. Nor was it pagan hostility alone which the Jesuits had to dread. Enemies even more dangerous were found among their own countrymen in Japan, many of whom had ceased to ex- hibit that zeal for the faith, at first so universal. The irregular conduct of certain Portuguese merchants, in frequenting ports where there were no missionaries, and where they could freely follow their ?wn devices, had greatly troubled the Jesuit fathers. A Japanese idventurer, by name Firanda, having gone to the Philippines o trade, had -taken it into his head to suggest to the emperor of lapan to require the Spanish governor of those islands to acknowl- tuge him as sovereign. This idea, conveyed to the emperor through * Japanese courtier with whom Firanda was intimate, was eagerly caught at by a prince rendered vain by the elevation to which he dad attained, and whose head was filled with schemes for still further extending his empire. lie wrote an imperious letter to the governor of the Philippines, demanding his homage, and despatched : t by the hand of Firanda, who applied to Father Yalignuni, to write to the Jesuits at Manilla, and to the Spanish governor, in furtherance of this project. Valignani refused to write any such letters, alleging as an ostensible reason, that he had no acquaintance with the governor of the Philippines, nor authority over the
SPANIARDS IX JAPAN. 109 Jesuits of Manilla ; and, in consequence of this refusal, Firanda did not venture to carry the letter himself, but sent it by another band. Valignani wrote, however, by a simultaneous opportunity, to the Jesuits of Manilla, informing them of this affair, suggesting itg delicate character, and the expediency, while due care was had of the honor of the Spanish crown, of not giving to the emperor of Japan any pretence for renewing his persecution aries. of the mission- Notwithstanding the union of the crowns of Spain and Portugal, upon the head of Philip II., a very fierce jealousy and hatred continued to exist between the two nations ; and this feeling was particularly violent at Manilla, which city, founded in 1572, was almost and whose merchants contemporaneous in its origin with Nagasaki, looked very enviously at the monopoly of the trade to Japan secured to the Portuguese, and to the city of Macao, by the terms of the union between the two crowns. This express exclusion of all Spanish merchants from Japan had been indeed already broken through, in at least two instances, by the arrival of one Jean de Solis from Peru, by way of Macao, and of another Spanish merchant from the Philippines, both of whom, after various adventures, and receiving aid and services from the Jesuit missionaries, had reached Nagasaki. Solis soon after proceeded to Satsuma on the southern coast of Ximo, where he commenced building a vessel in which to trade to China and thence to Peru, a project in which he was presently joined by the other Spaniard. But to carry out this scheme it became necessary for Solis to get back a sum of money which he had been compelled to deposit in the hands of the Portu- guese, at Nagasaki, as security for certain debts which he had con- tracted at Macao ; and because Father Valignani would not help them in this matter, the two Spaniards threatened to give informa- tion to the emperor of the large number of Jesuits still in Japan, in violation of his edict, and to denounce the princes who gave them shelter. The emperor, meanwhile, had been a good deal soured and his suspicions excited by some suggestions, thrown out by the enemies of the Jesuits, that Valignani was no real ambassador, that being a mere pretence to secure his entry into Japan. Means, indeed, had been found to quiet him upon this head, to which the repre- 10
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SPANIARDS IX JAPAN. 109<br />
Jesuits of Manilla ; <strong>and</strong>, in consequence of this refusal, Fir<strong>and</strong>a did<br />
not venture to carry <strong>the</strong> letter himself, but sent it by ano<strong>the</strong>r<br />
b<strong>and</strong>. Valignani wrote, however, by a simultaneous opportunity, to<br />
<strong>the</strong> Jesuits of Manilla, informing <strong>the</strong>m of this affair, suggesting itg<br />
delicate character, <strong>and</strong> <strong>the</strong> expediency, while due care was had of<br />
<strong>the</strong> honor of <strong>the</strong> Spanish crown, of not giving to <strong>the</strong> emperor of<br />
<strong>Japan</strong> any pretence for renewing his persecution<br />
aries.<br />
of <strong>the</strong> mission-<br />
Notwithst<strong>and</strong>ing <strong>the</strong> union of <strong>the</strong> crowns of Spain <strong>and</strong> Portugal,<br />
upon <strong>the</strong> head of Philip II., a very fierce jealousy <strong>and</strong> hatred continued<br />
to exist between <strong>the</strong> two nations ; <strong>and</strong> this<br />
feeling was particularly<br />
violent at Manilla, which city, founded in 1572, was almost<br />
<strong>and</strong> whose merchants<br />
contemporaneous in its origin with Nagasaki,<br />
looked very enviously at <strong>the</strong> monopoly of <strong>the</strong> trade to <strong>Japan</strong> secured<br />
to <strong>the</strong> Portuguese, <strong>and</strong> to <strong>the</strong> city of Macao, by <strong>the</strong> terms of <strong>the</strong><br />
union between <strong>the</strong> two crowns. This express exclusion of all<br />
Spanish merchants from <strong>Japan</strong> had been indeed already broken<br />
through, in at least two instances, by <strong>the</strong> arrival of one Jean de Solis<br />
from Peru, by way of Macao, <strong>and</strong> of ano<strong>the</strong>r Spanish merchant<br />
from <strong>the</strong> Philippines, both of whom, after various adventures, <strong>and</strong><br />
receiving aid <strong>and</strong> services from <strong>the</strong> Jesuit missionaries, had reached<br />
Nagasaki. Solis soon after proceeded to Satsuma on <strong>the</strong> sou<strong>the</strong>rn<br />
coast of Ximo, where he commenced building a vessel in which to<br />
trade to China <strong>and</strong> <strong>the</strong>nce to Peru, a project in which he was<br />
presently joined by <strong>the</strong> o<strong>the</strong>r Spaniard. But to carry out this<br />
scheme it became necessary for Solis to get back a sum of money<br />
which he had been compelled to deposit in <strong>the</strong> h<strong>and</strong>s of <strong>the</strong> Portu-<br />
guese, at Nagasaki, as security for certain debts which he had con-<br />
tracted at Macao ; <strong>and</strong> because Fa<strong>the</strong>r Valignani would not help<br />
<strong>the</strong>m in this matter, <strong>the</strong> two Spaniards threatened to give informa-<br />
tion to <strong>the</strong> emperor of <strong>the</strong> large number of Jesuits still in <strong>Japan</strong>,<br />
in violation of his edict, <strong>and</strong> to denounce <strong>the</strong> princes who gave<br />
<strong>the</strong>m shelter.<br />
The emperor, meanwhile, had been a good deal soured <strong>and</strong> his<br />
suspicions excited by some suggestions, thrown out by <strong>the</strong> enemies<br />
of <strong>the</strong> Jesuits, that Valignani was no real ambassador, that being<br />
a mere pretence to secure his entry into <strong>Japan</strong>. Means, indeed,<br />
had been found to quiet him upon this head, to which <strong>the</strong> repre-<br />
10