Japan and the Japanese
Japan and the Japanese Japan and the Japanese
102 JAPAN. A. D. 15881593. being placed, along with Miako, Osaka and Sakai, in the list of imperial towns. At the date of the edict, so unexpectedly issued in 1787, for the banishment of the Jesuits, there were in Japan three hundred members of the company, a novitiate, a college, two preparatory seminaries for the education of young nobles designed for the church, two hundred and fifty churches, and a number of converts, amount- ing, probably, to between two and three hundred thousand, though the estimate of the Jesuits was much larger. Notwithstanding the apostasy of Joscimon, the young king of Bungo (whose father, Civan, had died just before the emperor's edict had appeared), the numerous converts in that kingdom remained firm in the faith. That zealous Catholic, the prince of Omura, had also lately deceased ; but the young prince, his only son and successor, who had been educated by the Jesuits, was hardly less zealous than his father had been. The king of Arima also continued steady in the faith. It was this king who, along with the deceased king of Bungo and the deceased prince of Omura, had sent the ambassadors to the Pope, of whose visit to Europe an account has been given in a pre- ceding chapter, and whom the last chapter left at Macao, on their return to Japan, in company with Father Valignani, who had been deputed by the viceroy of Goa as his ambassador to the emperor. It was at Macao that Valignani and his companions learned the news of the edict for the banishment of the Jesuits. It was said at Macao that the emperor was a good deal mollified, and seemed inclined to wink at the general disregard of his edict, yet as Valignani was himself a Jesuit, and had once already visited Japan in that character, he did not it judge best to proceed to Japan till he had first obtained express permission to do so. On the representations of the Christian princes, who put forward Valig- nani's character as ambassador, the emperor readily consented to receive him ; and, accompanied by the returning Japanese envoys and some twenty Jesuits, he landed at Nagasaki, in June, 1500, where he was received with great affection by the converted princes of Ximo, and by Father Gomez, who, on the death of Cuello, had succeeded to the post of vice-provincial. The emperor in the late re-distribution of the kingdoms of that island, had liber- ally provided for Tsucamidono, the grand admiral, and for Condera
CLERICAL FORCE OF THE JESUITS. IQ'6 his general of horse, both of whom, notwithstanding their con- t.nued adhesion to the new faith, still retained his favor. To Tsucamidono he had given the kingdom of Fingo, and to Condera that of Buygen, so that almost the whole of the island of Ximo was now ruled by converted princes. Even the changeable Joscimon, not finding his apostasy so advantageous as he had expected, .oon sought and presently obtained a reconciliation to the church. The king of Firando was not friendly, but he was kept in check by the number of converts among his subjects, especially by a very zeal- ous converted wife, a sister of the prince of Omura whom he complained of as having more influence over his kingdom than him- self and also by his fear of driving off the Portuguese merchants, who still occasionally visited his island. there still Notwithstanding the emperor's edict of expulsion, remained in Japan a hundred and forty Jesuits, including those lately brought by Valignani. The seminary of nobles at Osaka had been broken up, most of the pupils retiring with their teachers ; but *he other seminary in the kingdom of Arima was still maintained, being, for greater security, removed to a retired spot surrounded with woods. The college and novitiate, for similar reasons, were transferred to the island of Amakusa. Besides these, the Jesuits had twenty other houses of residence. Those districts in which the missionaries had no settled establishments they supplied by frequent journeys, which they made secretly, and generally in disguise, being assisted also by a great number of adroit and zealous native catechists, who not only maintained the fervor of the old converts, but daily added new ones to the number. This em- ployment of catechist was held in great honor in the church of Japan. None were admitted into it except persons of approved virtue, generally young men of family and promise, devoted by their parents from their infancy to a service upon which they entered for life, being ordained with much ceremony, and wearing a garb similar to that of the missionaries with whom they lived in community, observing the same rules. Conversions still continued to be made among the upper as well as among the lower classes, and the numerous adherents to the new faith, or favorers of it, ia the court and household of the emperor, including even the em- Dress, carefully watched and reported to the missionaries evcrj
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102 JAPAN. A. D. 15881593.<br />
being placed, along with Miako, Osaka <strong>and</strong> Sakai, in <strong>the</strong> list of<br />
imperial towns.<br />
At <strong>the</strong> date of <strong>the</strong> edict, so unexpectedly issued in 1787, for <strong>the</strong><br />
banishment of <strong>the</strong> Jesuits, <strong>the</strong>re were in <strong>Japan</strong> three hundred<br />
members of <strong>the</strong> company, a novitiate, a college, two preparatory<br />
seminaries for <strong>the</strong> education of young nobles designed for <strong>the</strong> church,<br />
two hundred <strong>and</strong> fifty churches, <strong>and</strong> a number of converts, amount-<br />
ing, probably, to between two <strong>and</strong> three hundred thous<strong>and</strong>, though<br />
<strong>the</strong> estimate of <strong>the</strong> Jesuits was much larger. Notwithst<strong>and</strong>ing <strong>the</strong><br />
apostasy of Joscimon, <strong>the</strong> young king of Bungo (whose fa<strong>the</strong>r,<br />
Civan, had died just before <strong>the</strong> emperor's edict had appeared), <strong>the</strong><br />
numerous converts in that kingdom remained firm in <strong>the</strong> faith.<br />
That zealous Catholic, <strong>the</strong> prince of Omura, had also lately deceased ;<br />
but <strong>the</strong> young prince, his only son <strong>and</strong> successor, who had been<br />
educated by <strong>the</strong> Jesuits, was hardly less zealous than his fa<strong>the</strong>r<br />
had been. The king of Arima also continued steady in <strong>the</strong> faith.<br />
It was this king who, along with <strong>the</strong> deceased king of Bungo <strong>and</strong><br />
<strong>the</strong> deceased prince of Omura, had sent <strong>the</strong> ambassadors to <strong>the</strong><br />
Pope, of whose visit to Europe an account has been given in a pre-<br />
ceding chapter, <strong>and</strong> whom <strong>the</strong> last chapter left at Macao, on <strong>the</strong>ir<br />
return to <strong>Japan</strong>, in company with Fa<strong>the</strong>r Valignani, who had been<br />
deputed by <strong>the</strong> viceroy of Goa as his ambassador to <strong>the</strong> emperor.<br />
It was at Macao that Valignani <strong>and</strong> his companions learned<br />
<strong>the</strong> news of <strong>the</strong> edict for <strong>the</strong> banishment of <strong>the</strong> Jesuits. It<br />
was said at Macao that <strong>the</strong> emperor was a good deal mollified,<br />
<strong>and</strong> seemed inclined to wink at <strong>the</strong> general disregard of his edict,<br />
yet as Valignani was himself a Jesuit, <strong>and</strong> had once already visited<br />
<strong>Japan</strong> in that character, he did not it judge best to proceed to<br />
<strong>Japan</strong> till he had first obtained express permission to do so. On<br />
<strong>the</strong> representations of <strong>the</strong> Christian princes, who put forward Valig-<br />
nani's character as ambassador, <strong>the</strong> emperor readily consented to<br />
receive him ; <strong>and</strong>, accompanied by <strong>the</strong> returning <strong>Japan</strong>ese envoys<br />
<strong>and</strong> some twenty Jesuits, he l<strong>and</strong>ed at Nagasaki, in June, 1500,<br />
where he was received with great affection by <strong>the</strong> converted<br />
princes of Ximo, <strong>and</strong> by Fa<strong>the</strong>r Gomez, who, on <strong>the</strong> death of<br />
Cuello, had succeeded to <strong>the</strong> post of vice-provincial. The emperor<br />
in <strong>the</strong> late re-distribution of <strong>the</strong> kingdoms of that isl<strong>and</strong>, had liber-<br />
ally provided for Tsucamidono, <strong>the</strong> gr<strong>and</strong> admiral, <strong>and</strong> for Condera