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Japan and the Japanese

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98 JAPAN. A. D. 15821588.<br />

not carry <strong>the</strong> o<strong>the</strong>rs ; to which he responded by ordering all <strong>the</strong><br />

churches in Miako, Osaka <strong>and</strong> Sakai, to be destroyed. The con-<br />

verted princes, however, in<br />

general,<br />

stood firm, except Joscimon,<br />

king of Bungo; <strong>and</strong> even <strong>the</strong> unconverted ones are said to have<br />

protested against <strong>the</strong> emperor's edict as in violation of <strong>the</strong> freedom<br />

of religious opinion heretofore allowed. The missionaries, in dis-<br />

guise, were distributed through <strong>the</strong> territories of <strong>the</strong>ir adherents.<br />

The emperor's gr<strong>and</strong> admiral, Tsucamidono, who was viceroy of<br />

Ximo, though himself a convert, still kept<br />

<strong>the</strong> confidence of <strong>the</strong><br />

emperor, as did also Condera, <strong>the</strong> chief comm<strong>and</strong>er of his cavalry-<br />

The Portuguese merchants were admitted as before. After a little<br />

while <strong>the</strong> emperor seemed disposed to wink at <strong>the</strong> conduct of <strong>the</strong><br />

converted princes, <strong>and</strong> <strong>the</strong> missionaries soon began to conceive<br />

ho t )es that, by caution on <strong>the</strong>ir part, <strong>the</strong> work of conversion might<br />

still go on, <strong>the</strong> stimulus of a prohibition not very strictly enforced,<br />

more than supplying all <strong>the</strong> benefits hi<strong>the</strong>rto derived from <strong>the</strong> eclat<br />

of imperial favor.<br />

Some difficulty about obtaining recruits for <strong>the</strong> imperial seraglio,<br />

especially from <strong>the</strong> province of Figin,<br />

celebrated for its h<strong>and</strong>some<br />

women, but in which <strong>the</strong> converts were numerous, was said to have<br />

provoked <strong>the</strong> emperor, in a fit of drunken fury, to put<br />

forth so sud-<br />

denly his edict of persecution. But, in fact, his policy brooked no<br />

power but his own. He did not fancy a religion which taught his<br />

subjects to look up with implicit reverence to a distant <strong>and</strong> foreign<br />

potentate; nor probably was his hostility<br />

to <strong>the</strong> Jesuits much different<br />

in substance from that sentiment which hud caused Henry<br />

VIII., of Engl<strong>and</strong>, fifty years earlier, to break with <strong>the</strong> holy see<br />

a breach also ascribed by <strong>the</strong> Catholics to amorous passion.<br />

But <strong>the</strong> cautious <strong>and</strong> artful emperor, who, however he might<br />

give way to sudden fits of violence <strong>and</strong> caprice, was a perfect<br />

master of all <strong>the</strong> arts of dissimulation, knowing, as well as Bona-<br />

parte, if not better, how to wait till <strong>the</strong> pear was ripe, was not yet<br />

wholly prepared to break with <strong>the</strong> converted kings <strong>and</strong> nobles,<br />

whom he found, perhaps, as well as <strong>the</strong> humbler converts, more<br />

attached to <strong>the</strong>ir faith than he had supposed. There were too many<br />

inflammable materials in his yet unconsolidated empire, for him to<br />

run <strong>the</strong> risk of provoking a rebellion ; <strong>and</strong>, besides, <strong>the</strong>re still re-<br />

mained to be subdued eight independent provinces in <strong>the</strong> east <strong>and</strong>

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