Japan and the Japanese
Japan and the Japanese Japan and the Japanese
94 JAPAN. A. D. 1577 15SC. eame duties of obedience which Dom Michael has renewed to us, in the namft of your majesty ; whereupon we have tiiouglit proper to add you to the number of our very dear children, the Catholic kings of the holy church. We have seen, with much joy and satisfaction, the testimonies of your piety and re- ligion ; and, to give you the means of increasing these in your heart, we have sent you, by your before-named ambassador, inclosed in a cross of gold, a piece of the cross to which was nailed Jesus Christ, King of kings and eternal Priest, who, by the effusion of his blood, has made us also kings and priests of the living God. We send you, also, a sword and hat, which we have blessed, such as it is the custom of the Roman pontiff to send to all the Catholic kings, and we pray the Lord to be the support of your majesty in all your enterprises. According to the usage in the courts of the kings of Europe, the sword and hat should be received at the end of a mass, to which we shall attach a plenary indulgence for all sins for the benefit of all who may assist thereat, and who, after having confessed themsehes, shall pray for the tranquillity of the Catholic church, the salvation of the Christian, princes, and the extirpation of heresies provided they have a true confidence in the divine mercy, in the power which has been given to the holy apostles Peter and Paul, and in that with which we are clothed. Given at Rome, at St. Peter's, under the seal of the fisherman," &c. From Rome, escorted out of the city with all honors, the ambassa- dors went by way of Loretto, where they paid their devotions, to Venice, and thence to Milan and Genoa, at which latter place they embarked for Barcelona. They declined, as they had been so long from home, a pressing invitation from Henry III. to visit France, and, after a new audience with Philip II., they hastened to sail from Lisbon on their return voyage, embarking April 13th, 1586.* * The Letters, Briefs, and the Discourse on Obedience, above quoted, mny be found at length in Latin, in the very valuable and rich collection, De Rebus Ja- ponicis Intlicis and Peruvianis Epixtolce Recentiores, edited by John Hay, of Dalgetty, a Scotch Jesuit, and a sharp controversialist, published in 1605 ; in Sp.uiish, in Father Luys de Gusman's Historic tie los Jlfissiones, que h.iin hcc'io los Rellijioses de la Campania de Jesus, fyc., published in 1601, of which the larger part is devoted to the Japanese mission ; in Italian, in Father Daniel Bat oil's Hisloria dela Compagnia de Gesu ; and in French, in Charlevoix's Hisloire du Japan. An Italian history of the mission was printed at Rome, 1585, the same, I suppose, of which a Latin translation is given In Hay's collection ; and a still rarer and more valuable one at Macao, in 1500, of which a further account will be
CHAPTER XI. EYENV? MEANWHILE IN JAPAN. DOWNFALL OF NOBTJNANGA. ACCESSION Of FAXIBA, AFTERWARDS KNOWN A9 CAMBUCUNDONO, AND, FINALLY, AS TAIKO- 8AMA. EDICT AGAINST THE JESUITS. RETURN OF THE AMBASSADORS. A. D. 1582-1586. WHILE the ambassadors were on their way to Europe, great changes had taken place in the Japanese islands. A few months after they had sailed from Nagasaki, Aquichi, a favorite general of Nobunanga's, had marched from Miakotojoin Faxiba, another favorite general, employed in prosecuting the war against Naugato. The stern severity of Nobunanga had rendered him very unpopular, of which Aquichi took advantage to turn about and attack him, left as he was at Miako almost without troops. Nobunanga, thus betrayed and surprised, having no other resource, set fire to his palace, and perished in it, June 15, 1580, with his eldest son. His second son, overwhelmed by this disaster, went mad, and in that condition set fire to his father's patrimonial palace at Anzuquiama, thus kindling a conflagration which consumed almost the entire city, including a splendid temple, which Nobunanga had lately erected there, and in which, suspending all other worship by edict, he had required divine honors to be paid to a stone graven with his arms* and other devices. To the missionaries, who had all along counted upon making a convert of Nobunanga, this step had caused no less horror and they found in it a ready explanation of the sud- than surprise ; den ruin which had overtaken himself and his family, especially as his eldest son had been the first to pay the required worship. * The princes and nobles of Japan, nnd indeed most private individuals, have certain devices embroidered on their gowns, &c., which the Portuguese and the missionaries compaid to the armorial bearings of Europe.
- Page 51 and 52: SOCIETY OF JESUS. 43 impregnated wi
- Page 53 and 54: MISSltN OF XAVIER TO THE EAST. 45 g
- Page 55 and 56: XAVIER'S MISSION THITHER 47 the chi
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- Page 85 and 86: adopt NUGNES BARRETO. 77 the Jesuit
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- Page 145 and 146: RESOLUTION TO SAIL FOR JAPAN. 137 t
- Page 147 and 148: ADAMS AND HIS COMPANIONS. 139 pound
- Page 149 and 150: THE SPANIARDS OF MANILLA. 141 certa
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CHAPTER XI.<br />
EYENV? MEANWHILE IN JAPAN. DOWNFALL OF NOBTJNANGA. ACCESSION Of<br />
FAXIBA, AFTERWARDS KNOWN A9 CAMBUCUNDONO, AND, FINALLY, AS TAIKO-<br />
8AMA. EDICT AGAINST THE JESUITS. RETURN OF THE AMBASSADORS.<br />
A. D. 1582-1586.<br />
WHILE <strong>the</strong> ambassadors were on <strong>the</strong>ir way to Europe, great<br />
changes had taken place in <strong>the</strong> <strong>Japan</strong>ese isl<strong>and</strong>s. A few months after<br />
<strong>the</strong>y had sailed from Nagasaki, Aquichi, a favorite general of Nobunanga's,<br />
had marched from Miakotojoin Faxiba, ano<strong>the</strong>r favorite<br />
general, employed in prosecuting <strong>the</strong> war against Naugato. The stern<br />
severity of Nobunanga had rendered him very unpopular, of which<br />
Aquichi took advantage to turn about <strong>and</strong> attack him, left as he<br />
was at Miako almost without troops. Nobunanga, thus betrayed<br />
<strong>and</strong> surprised, having no o<strong>the</strong>r resource, set fire to his palace, <strong>and</strong><br />
perished in it, June 15, 1580, with his eldest son. His second son,<br />
overwhelmed by this disaster, went mad, <strong>and</strong> in that condition set<br />
fire to his fa<strong>the</strong>r's patrimonial palace at Anzuquiama, thus kindling<br />
a conflagration which consumed almost <strong>the</strong> entire city, including a<br />
splendid temple, which Nobunanga had lately erected <strong>the</strong>re, <strong>and</strong> in<br />
which, suspending all o<strong>the</strong>r worship by edict, he had required divine<br />
honors to be paid to a stone graven with his arms* <strong>and</strong> o<strong>the</strong>r<br />
devices. To <strong>the</strong> missionaries, who had all along counted upon<br />
making a convert of Nobunanga, this step had caused no less horror<br />
<strong>and</strong> <strong>the</strong>y found in it a ready explanation of <strong>the</strong> sud-<br />
than surprise ;<br />
den ruin which had overtaken himself <strong>and</strong> his family, especially as<br />
his eldest son had been <strong>the</strong> first to pay <strong>the</strong> required worship.<br />
* The princes <strong>and</strong> nobles of <strong>Japan</strong>, nnd indeed most private individuals,<br />
have certain devices embroidered on <strong>the</strong>ir gowns, &c., which <strong>the</strong> Portuguese<br />
<strong>and</strong> <strong>the</strong> missionaries compaid to <strong>the</strong> armorial bearings of Europe.