Essay in Cezanne's Card Players - The University of Texas at Austin
Essay in Cezanne's Card Players - The University of Texas at Austin
Essay in Cezanne's Card Players - The University of Texas at Austin
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.<br />
CEZANNE'S<br />
CARD PLAYERS<br />
Edited by Nancy Ireson and Barnaby Wright<br />
ESSAYS BY<br />
Nancy Ireson and BarnabyWright<br />
Aviva Burnstock, Charlotte Hale, Carol<strong>in</strong>e Campbell<br />
and Gabriella Macaro<br />
John House<br />
Richard shiff<br />
CATALOGUE BY<br />
Nancy Ireson and Barnaby Wright<br />
with contribu.tions from<br />
Laure-Carol<strong>in</strong>e Sern=er<br />
THE COURTAULD GALLERY<br />
IN ASSOCiATION WITH<br />
PAUL HOLBERTON PUBLISHING<br />
LONDON
First published 20IO to accompanythe exhibition<br />
CEZANNE'S CARD PLAYERS<br />
<strong>The</strong> Courtauld Gallery, London<br />
21 October ZOIC - r6 January 2011<br />
<strong>The</strong> Metropolitan Museum <strong>of</strong>Art, NewYork<br />
9 February zon- 8 Mayzon<br />
<strong>The</strong> Courtauld Gallery is supportedby<br />
the Higher Educ<strong>at</strong>ion Fund<strong>in</strong>g Council<br />
fa< England (HEFCE)<br />
© zoro <strong>The</strong> Courtauld Gallery<br />
Texts copyright © the authors<br />
All rights reserved. No part <strong>of</strong>this public<strong>at</strong>ion may be<br />
t:ransmitted <strong>in</strong> any form orby any means, electronic or<br />
mechanical, <strong>in</strong>clud<strong>in</strong>g photocopy, record<strong>in</strong>g or any storage<br />
or retrieval system, without the prior permission <strong>in</strong>writ<strong>in</strong>g<br />
from the copyright holders and publisher.<br />
British Library C<strong>at</strong>alogu<strong>in</strong>g <strong>in</strong> Public<strong>at</strong>ion D<strong>at</strong>a<br />
Ac<strong>at</strong>alogue record [or this book is av:rilable trom<br />
the British Library<br />
Produced by Paul Holberton publish<strong>in</strong>g,<br />
89 Borough High Street, London SEI INL<br />
www.paul-holberton.net<br />
Designed by philip Lewis<br />
Orig<strong>in</strong><strong>at</strong>ion and pr<strong>in</strong>t<strong>in</strong>g by e-graphic,Verona, Italy<br />
COVER IMAGE: Detail, Paul Cezanne, <strong>The</strong> Curd <strong>Players</strong>, c<strong>at</strong> 13<br />
BACK COVE:R,: Paul Cezanne, <strong>The</strong> Cart! <strong>Players</strong>, c<strong>at</strong>. I<br />
FRONTISPIECE: Detail, Paul Cezanne, Man with a Pipe, c<strong>at</strong>. 3<br />
PAGE 9: Detail, Paul Cezanne, <strong>The</strong> Cart! <strong>Players</strong>, c<strong>at</strong>. I4<br />
PAGE IO: Detail, Paul Cezanne, Peasant, c<strong>at</strong>. 19<br />
PAGES U-IJ: Det:ril, Paul Cezanne, <strong>The</strong> Cart! <strong>Players</strong>, c<strong>at</strong>. I<br />
PAGES 92-93: Detail, Paul Cezanne, <strong>The</strong> Cart! <strong>Players</strong>, c<strong>at</strong>. IJ<br />
PAGES 152-153: Detail, Paul Cezanne, <strong>The</strong> Cart! <strong>Players</strong>, c<strong>at</strong>. 2
CONTENTS<br />
6 DIRECTORS' FOREWORD<br />
9 EXHIBITION SUPPORTERS<br />
ACKNOWLEDGEMENTS<br />
10 SAMUEL COURTAULD SOCIETY<br />
"5 <strong>Cezanne's</strong> <strong>Card</strong> <strong>Players</strong><br />
An Introduction<br />
NANCY IRESON AND BARNABY WRIGHT<br />
35 <strong>Cezanne's</strong> Development <strong>of</strong>the <strong>Card</strong> <strong>Players</strong><br />
AVIVA BURN STOCK, CHARLOTTE HALE,<br />
CAROLINE CAMPBELL AND GABRIELLA MACARO<br />
55 <strong>Cezanne's</strong> <strong>Card</strong> <strong>Players</strong><br />
Art without Anecdote<br />
73<br />
JOHN HOUSE<br />
He Pa<strong>in</strong>ted<br />
RICHARD SHIFF<br />
92 C<strong>at</strong>alogue<br />
NANCY IRESON AND BARNABY WRIGHT<br />
with contributions from<br />
LAURE-CAROLINE SEMMER<br />
154 SELECTED BIBLIOGRAPHY<br />
156 SELECTED EXHIBITIONS<br />
160 PHOTOGRAPHIC CREDITs<br />
5
He Pa<strong>in</strong>ted<br />
RICHARD SHIFF<br />
"Hav<strong>in</strong>g become rich, he changed noth<strong>in</strong>g <strong>of</strong>Iris way <strong>of</strong>lile. He cont<strong>in</strong>ued<br />
as before, pa<strong>in</strong>t<strong>in</strong>g assiduously, never tak<strong>in</strong>g <strong>in</strong>terest <strong>in</strong> anyth<strong>in</strong>g except<br />
his art. <strong>The</strong> years seemed to go bywhile leav<strong>in</strong>g him isol<strong>at</strong>ed": this is the<br />
situ<strong>at</strong>ion <strong>of</strong>Paul Cezanne, expla<strong>in</strong>ed by<strong>The</strong>odore Duret.' Because <strong>Cezanne's</strong><br />
career was still progress<strong>in</strong>g. Duret set some <strong>of</strong>his deSCriptive passages <strong>in</strong><br />
the presenttense. <strong>The</strong> account constitutes a chapter <strong>of</strong>his Hisloi" des pe<strong>in</strong>lres<br />
impressionnistes, published <strong>in</strong> I906, apparently dur<strong>in</strong>g the autumn, dose<br />
to when Cezarme died.2. Even with the artist deceased, Duret's conclusion<br />
rema<strong>in</strong>ed correct: "<strong>The</strong> times had worked <strong>in</strong> favour <strong>of</strong>Cezanne". S<strong>in</strong>ce the<br />
l<strong>at</strong>e I890S his pa<strong>in</strong>t<strong>in</strong>gs had been sell<strong>in</strong>g <strong>at</strong> a respectable r<strong>at</strong>e, despite the<br />
disconnect between the social conserv<strong>at</strong>ism <strong>of</strong>this bourgeois fiche and<br />
the public fantasy <strong>of</strong>his wildness - Communard, anarchiste, as members<br />
<strong>of</strong>Iris own dass called him, unable to abide the look <strong>of</strong>his art' Isol<strong>at</strong>ed or<br />
not, revolutionary or traditionaL bythe beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong>the twentieth century<br />
Cezanne appeared assured <strong>of</strong>recognition, <strong>at</strong> least among a vanguard <strong>of</strong><br />
young pa<strong>in</strong>ters and critics.'<br />
Duret's present<strong>at</strong>ion <strong>of</strong>Cezanne implies th<strong>at</strong> social and emotional<br />
detachment does not impede and may even contribute to extraord<strong>in</strong>ary<br />
artistic accomplishment. <strong>The</strong> writer seems to imag<strong>in</strong>e a shadow Iristory<br />
<strong>of</strong>expressive form th<strong>at</strong> runs parallel to the ma<strong>in</strong> l<strong>in</strong>e <strong>of</strong>social history, not<br />
necessarily mov<strong>in</strong>g <strong>in</strong> tandem with the everyday needs and desires <strong>of</strong>social<br />
life, yet a fe<strong>at</strong>ure <strong>of</strong>the same world. cezanne's technique counted as a ma<strong>in</strong><br />
event <strong>in</strong>this shadow history - his method <strong>of</strong>"strokes next to each other,<br />
then on top <strong>of</strong>each other". Duret reaches for a metaphor: "We might go<br />
so far as to say th<strong>at</strong>, <strong>in</strong> certa<strong>in</strong> cases, he lays Iris pa<strong>in</strong>t<strong>in</strong>gwith bricks ... an<br />
accumul<strong>at</strong>ion th<strong>at</strong> seems gross, barbarous, monstrous".5Apparently, Cezanne<br />
cre<strong>at</strong>ed no monsters <strong>in</strong> the eyes <strong>of</strong>Durethimself, a longtime champion<br />
<strong>of</strong>controversial figures, particularly Edouard M<strong>in</strong>et and James McNeill<br />
Whistler, both <strong>of</strong>whom pa<strong>in</strong>ted his portrait. His personal collection<br />
<strong>in</strong>cluded a number <strong>of</strong><strong>Cezanne's</strong> works - not chance gills butthoughtfUl<br />
purchases. 6 Several dearly fit the "masonry" characteris<strong>at</strong>ion, such as a view<br />
<strong>of</strong>Mon! Sa<strong>in</strong>te-Victoire used as an illustr<strong>at</strong>ion for Duret's Hisloire (fig. 43).<br />
So Cezanne had a dist<strong>in</strong>ctive form, a procedure, Iris own<strong>in</strong>dividnal means -<br />
C<strong>at</strong>. 12, detail 73<br />
•
Fig. 43<br />
Paul Cezanne<br />
Towards Monte Sa<strong>in</strong>te-Victoire, 18]8-79<br />
Oil on canvas, 45 x53.3 em<br />
<strong>The</strong> Barnes Found<strong>at</strong>ion,<br />
Merion, Pennsylvania<br />
74<br />
Ilrough <strong>in</strong> spots leav<strong>in</strong>g certa<strong>in</strong> areas bare ... repetitive strokesjuxtaposed<br />
or superimposed a technique [without] aoy trace <strong>of</strong>wh<strong>at</strong> we could call<br />
virtuosity". Yet, even with virtuosity lack<strong>in</strong>g, aod perhaps because <strong>of</strong>this,<br />
"strong, direct expression" resulted.'Wh<strong>at</strong>ever the l<strong>in</strong>eage <strong>of</strong>this technique<br />
- Duret mentions the importaoce <strong>of</strong>Gustave Courbet- its historical<br />
trajectory need not engage the forces driv<strong>in</strong>g social history <strong>at</strong> aoy given<br />
time.' <strong>The</strong> possibility<strong>of</strong>align<strong>in</strong>g aesthetic aod social stars hardlymotiv<strong>at</strong>ed<br />
Cezanne. Duret believed th<strong>at</strong> critical op<strong>in</strong>ion never guided him, just as<br />
the fame th<strong>at</strong> would follow from approval never tempted him. Cezanne<br />
pa<strong>in</strong>ted accord<strong>in</strong>g to his desire as he alone felt it: "He cont<strong>in</strong>ued pa<strong>in</strong>t<strong>in</strong>g<br />
as his exclusive occup<strong>at</strong>ion, because he needed to s<strong>at</strong>isfY himself He<br />
pa<strong>in</strong>ts because he is made for pa<strong>in</strong>t<strong>in</strong>g.... He pa<strong>in</strong>ts solely for himsel£"<br />
Apparently, pa<strong>in</strong>t<strong>in</strong>g for oneselfyields pa<strong>in</strong>t<strong>in</strong>g <strong>in</strong> itself- a freedom, ao<br />
autonomy. <strong>Cezanne's</strong> Iisuperior achievement", Duret claimed, corresponded<br />
to "the quality <strong>of</strong>pa<strong>in</strong>t<strong>in</strong>g <strong>in</strong> itself[la pe<strong>in</strong>ture en soil, <strong>in</strong>accessible to [typical<br />
bourgeois] viewers",9<br />
Itwould be reasonable to argue th<strong>at</strong> Dure!'s notion <strong>of</strong>such a rarefied,<br />
untethered practice <strong>of</strong>pa<strong>in</strong>t<strong>in</strong>g, accomplished by ao artist<strong>in</strong> social isola<br />
tion, was no more than a myth, th<strong>at</strong> it must have been serv<strong>in</strong>g a political<br />
or ideological charge <strong>of</strong>the writer's ownmoment (which, <strong>in</strong> this <strong>in</strong>stance,<br />
co<strong>in</strong>cided with the pa<strong>in</strong>ter's moment- theywere <strong>of</strong>the same culture, same<br />
dass, same gener<strong>at</strong>ion). It was becom<strong>in</strong>g common <strong>at</strong> this time for critics to<br />
HE PAINTED<br />
•
efer to (lpure pa<strong>in</strong>t<strong>in</strong>g" and to identifjr it with a technique <strong>of</strong>l'abstraction",<br />
<strong>in</strong> the sense th<strong>at</strong> various extraneous concerns were abstracted from the<br />
work.'" Either <strong>of</strong>two complementary actions might be conducted. A paioter<br />
could remove (abstract) the narr<strong>at</strong>ive or symbohc significance <strong>of</strong>the subject<br />
from the picture, or extract (abstract) the expressive form <strong>of</strong>the picture<br />
from its nom<strong>in</strong>al subject. This is the phenomenon <strong>of</strong>the loss <strong>of</strong>subject or<br />
the absent subject: "<strong>The</strong> subject disappears; there is only a [formal, abstract]<br />
motif".n <strong>The</strong> words are Paul Serusier's; they correspond to the th<strong>in</strong>k<strong>in</strong>g <strong>of</strong><br />
many other artists and critics who reached pr<strong>of</strong>essional m<strong>at</strong>urity dur<strong>in</strong>g<br />
the 1890s, the era <strong>of</strong><strong>Cezanne's</strong> series <strong>of</strong><strong>Card</strong> <strong>Players</strong>, which, recognizable<br />
as genre pa<strong>in</strong>t<strong>in</strong>g, ought to have had a subject.<br />
Every society, every culture and subculture, has its mythologies, a def<strong>in</strong><strong>in</strong>g<br />
aspect <strong>of</strong>its historical course, perhaps the best guide to its members'<br />
moral choices and conduct. Mythologies enter the bloodstream <strong>of</strong>the<br />
m<strong>in</strong>d; you thick them without th<strong>in</strong>k<strong>in</strong>g. Why develop a myth <strong>of</strong>"paiot<strong>in</strong>g<br />
<strong>in</strong> itself", this "pure pa<strong>in</strong>t<strong>in</strong>g" produced by an artist who "paiots solely for<br />
'himself", as Duret putit? Ifyou regard the fail<strong>in</strong>gs <strong>of</strong>your society and its<br />
culture as a serious thre<strong>at</strong>, you might look to someone apart from society<br />
for <strong>in</strong>spir<strong>at</strong>ion - a way out. This would return social value to social isol<strong>at</strong>ion<br />
and respond even to the challenge <strong>of</strong>images appear<strong>in</strong>g "gross, barbarous,<br />
monstrous" - images isol<strong>at</strong>ed from social standards <strong>of</strong>quality and taste.<br />
It would explaio how, <strong>in</strong>the case <strong>of</strong>Cezanne, social history made contact<br />
with a channel <strong>of</strong>expression regarded as <strong>in</strong>dependent <strong>of</strong>social history.<br />
To break a cha<strong>in</strong><strong>of</strong>social fail<strong>in</strong>gs (which becomes a subculture's social<br />
need), turn outside the customary social framework. Look to the extremes<br />
or the isol<strong>at</strong>ed case.<br />
"Never tak<strong>in</strong>g <strong>in</strong>terest <strong>in</strong> anyth<strong>in</strong>g except his art." Georges Braque, an<br />
early admirer but not among those who met Cezanne personally, repe<strong>at</strong>ed<br />
Duret's notion more than a halfcentury l<strong>at</strong>er <strong>at</strong> the end <strong>of</strong>his own career,<br />
express<strong>in</strong>g it all the more succ<strong>in</strong>ctly with a typically French use <strong>of</strong>chiasmus:<br />
"With him, you f<strong>in</strong>d yourself<strong>at</strong> the antipodes <strong>of</strong>decorum. He boundhis<br />
1£e <strong>in</strong>to his art, his art <strong>in</strong>to his 1£e."'"If, for the gener<strong>at</strong>ions who followed,<br />
Cezanne had<strong>in</strong>dic<strong>at</strong>ed a way out<strong>of</strong>a modern cultural impasse, he did<br />
so by fold<strong>in</strong>g <strong>in</strong> on himself, with<strong>in</strong> the dosed cirde <strong>of</strong>his 1£e-<strong>in</strong>to-art,<br />
art-<strong>in</strong>to-life existence. Did Braque repe<strong>at</strong> this view<strong>of</strong>a hermetic Cezanne<br />
merelybequse th<strong>in</strong>k<strong>in</strong>g otherwise had become unth<strong>in</strong>kable? Braque's<br />
op<strong>in</strong>ion contributed to the cumul<strong>at</strong>ive authority <strong>of</strong>a cultural icon, by then<br />
well estabhshed - the mythical Cezanne. Butperhaps he was merely proud<br />
to recognize his self-image <strong>in</strong> a revered predecessor -two monomaniacal<br />
paioters equally extreme <strong>in</strong> devotion to their practice.<br />
•<br />
75
perhaps covered bya backgammon board. 23 We see it as well <strong>in</strong> the<br />
predom<strong>in</strong><strong>at</strong>ely light-blue sleeve <strong>of</strong>the rightmost figure, where passages<br />
<strong>of</strong>dark blue and red-violet, both under-pa<strong>in</strong>ted and over-pa<strong>in</strong>ted, cause the<br />
surface to w;n;p away from its m<strong>at</strong>erial fl<strong>at</strong>ness. Yet <strong>Cezanne's</strong> chacacteristic<br />
warp does not necessarily adhere to the represent<strong>at</strong>ional an<strong>at</strong>omy orthe<br />
logical arrangement <strong>of</strong>a figure <strong>in</strong> the space <strong>of</strong>a room. His pa<strong>in</strong>t<strong>in</strong>gs ga<strong>in</strong><br />
much <strong>of</strong>their coherence lIom the <strong>in</strong>sistent sequenc<strong>in</strong>g <strong>of</strong>parallel marks<br />
and altern<strong>at</strong><strong>in</strong>g colours, a fe<strong>at</strong>ure dest<strong>in</strong>ed to viol<strong>at</strong>e the <strong>in</strong>tegrity <strong>of</strong>the<br />
depicted subject.<br />
Note a detail as Simple as the knob <strong>of</strong>the play<strong>in</strong>g table drawer. cezanne<br />
tre<strong>at</strong>s it as ifit were one <strong>of</strong>his apples, unable to resist lett<strong>in</strong>g the colours<br />
<strong>of</strong>the plane beside the knob enter <strong>in</strong>to it lIom the right. Simultaneously,<br />
<strong>in</strong> an exchange <strong>of</strong>properties, he allows the curv<strong>in</strong>g strokes <strong>of</strong>this rounded<br />
knob to pass <strong>in</strong>to the fl<strong>at</strong> <strong>of</strong>the drawer (fig. 51). Turn<strong>in</strong>g from the five-figure<br />
to the four-figure <strong>Card</strong> <strong>Players</strong>, we see th<strong>at</strong> Cezanne obscured the upper<br />
edge <strong>of</strong>the same knob (fig. 52), overlay<strong>in</strong>g it with a stroke <strong>of</strong>pale green,<br />
part <strong>of</strong>a complex play <strong>of</strong>greens, p<strong>in</strong>ks and blues susta<strong>in</strong>ed throughout<br />
all surface planes <strong>of</strong>the table (and similar to his render<strong>in</strong>g <strong>of</strong>the plane <strong>of</strong><br />
the background wall; fig. 50). wh<strong>at</strong> motiv<strong>at</strong>ed the pa<strong>in</strong>terto counteract the<br />
descriptive <strong>in</strong>tegrity <strong>of</strong>his picture? It must be the technique itse]£ Look<br />
Fig. 51<br />
Detail <strong>of</strong>c<strong>at</strong>. 2, shOW<strong>in</strong>g curv<strong>in</strong>g<br />
strokes <strong>of</strong>the knob and fl<strong>at</strong> strokes<br />
<strong>of</strong>the drawer<br />
Fig. 52<br />
Detail <strong>of</strong> c<strong>at</strong>. 1, show<strong>in</strong>g the complex<br />
play <strong>of</strong>greens, p<strong>in</strong>ks and blues <strong>of</strong><br />
the table<br />
•<br />
Fig. 50<br />
Detail <strong>of</strong> c<strong>at</strong>. 1, show<strong>in</strong>g render<strong>in</strong>g <strong>of</strong><br />
the plane <strong>of</strong>the background wall<br />
79
80<br />
Fig. 53<br />
Detail <strong>of</strong> fig. 48, show<strong>in</strong>g<br />
pale bLue curv<strong>in</strong>g contour <strong>of</strong><br />
green apple<br />
justbelowwh<strong>at</strong> appears to be a tobacco poueb onthe play<strong>in</strong>g table:<br />
a sequence <strong>of</strong>parallel bars <strong>of</strong>colour moves from the table-top to the<br />
table front and its drawer <strong>in</strong> this order-light red-orange, pale green,<br />
pale yellow-green, light blue, deep blue (the shadowed edge <strong>of</strong>the table),<br />
pale orange and f<strong>in</strong>ally the sw<strong>at</strong>eb <strong>of</strong>pale green th<strong>at</strong> obscures the knob<br />
essentially, an altern<strong>at</strong>ion <strong>of</strong>warm and cool. Bythis technique, all becomes<br />
equally anim<strong>at</strong>ed and similarly volumetric, whether rounded or fl<strong>at</strong> <strong>in</strong><br />
reality - or; <strong>in</strong> certa<strong>in</strong> <strong>in</strong>stances, neither rounded nor fl<strong>at</strong> <strong>in</strong> reality, because<br />
correspondence to reality appears utterly kck<strong>in</strong>g. <strong>The</strong> stem <strong>of</strong>a pipe rest<strong>in</strong>g<br />
onthe table coexists <strong>at</strong> its endwith the dark pip <strong>of</strong>a pky<strong>in</strong>g card (one<br />
spotsipesboth). Its bowl disappears bene<strong>at</strong>h a nondescript p<strong>at</strong>eb <strong>of</strong><br />
pa<strong>in</strong>t, a non-represent<strong>at</strong>ional mix <strong>of</strong>white, blue and red. As a comparison,<br />
th<strong>in</strong>k <strong>of</strong><strong>Cezanne's</strong> arrays <strong>of</strong>fruit and how <strong>of</strong>ten a contrast<strong>in</strong>g colour<br />
emerges <strong>at</strong> the edge <strong>of</strong>a rounded contour, for example the pale blue th<strong>at</strong><br />
curves along a green apple <strong>in</strong> a still life pa<strong>in</strong>ted around the time <strong>of</strong>the<br />
<strong>Card</strong> <strong>Players</strong> (fig. 48; detail fig. 53). This blue vioktes the represent<strong>at</strong>ional<br />
order by elim<strong>in</strong><strong>at</strong><strong>in</strong>g the cont<strong>in</strong>uity <strong>of</strong>the table edge it covers. Ithas<br />
no represent<strong>at</strong>ional referent, no subject. It is neither a solid nor is it<br />
illum<strong>in</strong><strong>at</strong>ion. Itis pa<strong>in</strong>t<strong>in</strong>g - the so-called pure pa<strong>in</strong>t<strong>in</strong>g <strong>of</strong>the r890s <br />
<strong>in</strong>fect<strong>in</strong>g the surJace with self-propag<strong>at</strong>ion.<br />
Just as Cezanne <strong>in</strong>troduced draped cloth <strong>in</strong>to stilllifes, manipul<strong>at</strong><strong>in</strong>g<br />
the chance breaks and cont<strong>in</strong>uities <strong>of</strong>p<strong>at</strong>terns andborders, his method<br />
accommod<strong>at</strong>ed the g<strong>at</strong>her<strong>in</strong>g <strong>of</strong>folds <strong>of</strong>cloth<strong>in</strong>g <strong>in</strong> figure pa<strong>in</strong>t<strong>in</strong>gs.<br />
HE PAINTED<br />
•
Fig. 54<br />
Detail <strong>of</strong>c<strong>at</strong>. 4, show<strong>in</strong>g folds<br />
<strong>of</strong>cloth<strong>in</strong>g<br />
In a s<strong>in</strong>gle-figure study for the <strong>Card</strong> <strong>Players</strong> (c<strong>at</strong>. 4; fig. 54), blues and ochres<br />
altern<strong>at</strong>e around the collar<strong>of</strong>a peasant's smock, correspond<strong>in</strong>g to a similar<br />
effect along the cuff<strong>of</strong>the sleeve, as well as to the differenti<strong>at</strong>ion <strong>of</strong>play<strong>in</strong>g<br />
=ds held <strong>in</strong>the hand. <strong>The</strong> reverse sides <strong>of</strong>cards would norrnallybe <strong>of</strong><br />
uniform design, but here as elsewhere Cezanne presents a play <strong>of</strong>opposi<br />
tions -lightblues aga<strong>in</strong>st darker blues, various cool blues aga<strong>in</strong>st warm<br />
violets. Inthe same spirit, to the left <strong>of</strong>the framed picture <strong>in</strong> the five-figure<br />
<strong>Card</strong> <strong>Players</strong> (c<strong>at</strong>. z) bands <strong>of</strong>violet and brightblue parallel the strip <strong>of</strong>dark<br />
gray-blue shadow. still more abstracted - th<strong>at</strong>is, gener<strong>at</strong>ed by a formal motif<br />
as opposed to the requirements <strong>of</strong>conventional represent<strong>at</strong>ion - a band <strong>of</strong><br />
bright blue parallels the yellow stem <strong>of</strong>the rightmost pipe suspended from<br />
a pipe rack (fig. 55). This blue accords with a technical priuciple <strong>of</strong>altern<strong>at</strong><strong>in</strong>g<br />
colours but obscures, virtually erases, the presence <strong>of</strong>the rack itse]£ <strong>The</strong><br />
four-figure <strong>Card</strong> <strong>Players</strong> (c<strong>at</strong>. r) has an analogous detail, caus<strong>in</strong>g the wall to<br />
appear to stand beside the pipe r<strong>at</strong>her than lie beh<strong>in</strong>d it; pipe and wall<br />
assume equivalent presence (fig. 56). <strong>The</strong> various sets <strong>of</strong>non-referential<br />
marks - <strong>in</strong>tegral to the technique but abstracted from the subject and<br />
subvert<strong>in</strong>g its logic - have the same pictorial st<strong>at</strong>us as the pale blue th<strong>at</strong><br />
Cezanne cast aga<strong>in</strong>st the curv<strong>in</strong>g edge <strong>of</strong>his green apple. call these marks<br />
wh<strong>at</strong> you will: see them as deScriptively procedural and <strong>in</strong>complete, or<br />
as witnesses to the artist's existential st<strong>at</strong>e and suitably vague <strong>in</strong> rel<strong>at</strong><strong>in</strong>g<br />
to represent<strong>at</strong>ional and conceptual orders. Procedural or existential, the<br />
demands <strong>of</strong>the evolv<strong>in</strong>g motifseem to overrule those <strong>of</strong>anythem<strong>at</strong>ic subject.<br />
•<br />
81
Fig. SS<br />
Detail <strong>of</strong>c<strong>at</strong>. 2, show<strong>in</strong>g pipes<br />
82<br />
Fig. 56<br />
Detail <strong>of</strong> c<strong>at</strong>. 1, show<strong>in</strong>g pipes<br />
A different form <strong>of</strong>Schapiro's "flicker" - all the mOre filmic <strong>in</strong> its sense<br />
<strong>of</strong>anim<strong>at</strong>ion - occnrs <strong>in</strong> the organis<strong>at</strong>ion <strong>of</strong>legs under the table shown<br />
<strong>in</strong> the five primary <strong>Card</strong> <strong>Players</strong> compositions. Inthe four- and five-figure<br />
examples we easily imag<strong>in</strong>e a rbythmic pulse allow<strong>in</strong>g the visible fragments<br />
<strong>of</strong>legs to sw<strong>in</strong>g, rock or pivot around their po<strong>in</strong>ts <strong>of</strong>angular conjunction.<br />
Inthe two-figure versions, knees under the table resemble the volumes<br />
<strong>of</strong>cezanne's pears and auberg<strong>in</strong>es <strong>in</strong> stilllifes; <strong>at</strong> the least, the likes <strong>of</strong><br />
Gefttoy and Duret saw itthis way, even though art historians today are<br />
<strong>in</strong>cl<strong>in</strong>ed to resist. Hav<strong>in</strong>g once been conditioned to see the form <strong>at</strong> the<br />
expense <strong>of</strong>the represent<strong>at</strong>ional reference, we have been reconditioned to<br />
see the subject <strong>at</strong> the expense <strong>of</strong>the f(mn. <strong>The</strong>re are ga<strong>in</strong>s <strong>in</strong> perception,<br />
and there are losses. Imag<strong>in</strong>e th<strong>at</strong> each version <strong>of</strong><strong>Cezanne's</strong> table was,<br />
<strong>in</strong>the eyes <strong>of</strong>his supporters, fi:am<strong>in</strong>g a playfUl abstraction. Or, to put<br />
itmore accur<strong>at</strong>ely - because his was hardly "abstract art" <strong>in</strong> the sense <strong>of</strong><br />
be<strong>in</strong>gnon-mimetic - his render<strong>in</strong>g <strong>of</strong>an<strong>at</strong>omy abstracted it from its<br />
social, them<strong>at</strong>ic context, allow<strong>in</strong>g knees to be <strong>in</strong>terpreted as volumes<br />
equivalent to any other volumes.<br />
Dur<strong>in</strong>g the lastyear <strong>of</strong><strong>Cezanne's</strong> life, one <strong>of</strong>his admirers wrote to<br />
another (Andre Dera<strong>in</strong> to Henri M<strong>at</strong>isse) th<strong>at</strong> bothwere fortun<strong>at</strong>e to<br />
belongto the first gener<strong>at</strong>ion free to capitalise on an acknowledged fact:<br />
wh<strong>at</strong>ever m<strong>at</strong>erial an artist chose to use would assume l'a life <strong>of</strong>its own,<br />
<strong>in</strong>dependent <strong>of</strong>wh<strong>at</strong> one makes it represent".'" Cezanne, who had po<strong>in</strong>ted<br />
the way, belonged to an older gener<strong>at</strong>ion unable to accept fully the implic<strong>at</strong>ions<br />
<strong>of</strong>their own practice." Perhaps he believed th<strong>at</strong>, with his technique<br />
and its colouristic hannonies and l<strong>in</strong>ear rhythms, he had sncceeded <strong>in</strong><br />
revivifY<strong>in</strong>g a stilled subject(analogons to "remak<strong>in</strong>g Ponss<strong>in</strong> from n<strong>at</strong>ure").'6<br />
If<strong>Cezanne's</strong> technique had a motiv<strong>at</strong><strong>in</strong>g pr<strong>in</strong>ciple, itmay have beenthis:<br />
HE PAINTED<br />
•
let one movement gener<strong>at</strong>e the next. <strong>The</strong> movement <strong>of</strong>sens<strong>at</strong>ion becomes<br />
its own motiv<strong>at</strong>ion. This cre<strong>at</strong>es a motip7 <strong>Cezanne's</strong> pencil sketch <strong>of</strong><br />
a se<strong>at</strong>ed man (fig. 57), presumably drawn from life, becomes a cascade <strong>of</strong><br />
curves, a set <strong>of</strong>counterbalanc<strong>in</strong>g rapidly executed strokes th<strong>at</strong> resemble<br />
each other more than any fe<strong>at</strong>ure <strong>of</strong>the generic figure they represent.<br />
Tbis is represent<strong>at</strong>ion by motific <strong>in</strong>fection.<br />
But now turn from focus<strong>in</strong>g on the pky <strong>of</strong>colour and l<strong>in</strong>e to concen<br />
tr<strong>at</strong>e on the human theme as such: all becomes contempktive, emotionally<br />
grave, even deadened. In the Cara <strong>Players</strong> SchapirO noted the lack <strong>of</strong>an<br />
anim<strong>at</strong><strong>in</strong>g "drama <strong>of</strong>rival expect<strong>at</strong>ions", essential to gam<strong>in</strong>g as usually<br />
experienced. Nor did Cezanne capture the regional flavour <strong>of</strong>card pky<strong>in</strong>g<br />
<strong>in</strong> Provence, "convivial and loud".z8 By Schapiro's description, <strong>Cezanne's</strong><br />
card play<strong>in</strong>g became "a k<strong>in</strong>d <strong>of</strong>collective solitaire ... a model <strong>of</strong>bis own<br />
activity as an artist". With this remarkable characteris<strong>at</strong>ion, the writer<br />
succeeds <strong>in</strong> present<strong>in</strong>g the pa<strong>in</strong>ter's theme as appropri<strong>at</strong>e to his position<br />
<strong>in</strong> isol<strong>at</strong>ion from society. Yes, card play<strong>in</strong>g is a social activity, but one th<strong>at</strong><br />
allows its participants to rema<strong>in</strong> solitary: IIcollective solitaire". Schapiro's<br />
•<br />
Fig. 57<br />
Paul Cezanne<br />
Se<strong>at</strong>ed Man, c. 1892-967<br />
Sketchbook II, p. xxiii verso<br />
Graphite on wove paper<br />
Sheet 18.4 x 12.7 cm<br />
Philadelphia Museum <strong>of</strong> Art,<br />
Gift <strong>of</strong> Mr. and Mrs. Walter H.<br />
Annenberg, 1987
analysis <strong>of</strong>a two-figure version (c<strong>at</strong>. rz) produces a Duret-Iike result, a<br />
picture <strong>of</strong>self-motiv<strong>at</strong>ion: lilt is the image <strong>of</strong>a pure contempl<strong>at</strong>iveness·<br />
without p<strong>at</strong>hos .... For Cezanne, pa<strong>in</strong>t<strong>in</strong>g was a process outside the<br />
historical stream <strong>of</strong>social life, a dosed personal action."'9<br />
Like Schapiro but a gener<strong>at</strong>ion kter, <strong>The</strong>odore Relfidentilied a s<strong>in</strong>gle<br />
form <strong>of</strong>expression <strong>in</strong>the totality <strong>of</strong><strong>Cezanne's</strong> art: "<strong>The</strong> gravity and reserve<br />
<strong>of</strong>the cardpkyers are equally characteristic <strong>of</strong><strong>Cezanne's</strong> other figural<br />
subjects •... [A] pervasive psychological tone ... reflects the artist's deeply<br />
serious personality<strong>in</strong> everyth<strong>in</strong>g he pa<strong>in</strong>ts."Ifonlyby default, cezanne<br />
directed all subject-m<strong>at</strong>ter toward the same mean<strong>in</strong>g. Relfnevertheless<br />
enlisted a set <strong>of</strong><strong>in</strong>terpretive metaphors as ifthey were specific to the <strong>Card</strong><br />
<strong>Players</strong> - "massive, brood<strong>in</strong>g concentr<strong>at</strong>ion", a "pr<strong>of</strong>oundly medit<strong>at</strong>ive<br />
mood", "monumentally calm and iropersonal peasants". Reject<strong>in</strong>g the<br />
parallel iropulse, he argued aga<strong>in</strong>st an analogous consistency <strong>of</strong>expression<br />
factored through the m<strong>at</strong>eriality <strong>of</strong>pa<strong>in</strong>t<strong>in</strong>g: "Earlier writers had iropoverished<br />
the pictures by reduc<strong>in</strong>g their human subjects to mere forms".'o<br />
<strong>The</strong> two <strong>in</strong>terpret<strong>at</strong>ions, however, would be much the same with regard<br />
to their descriptive language - concentr<strong>at</strong>ed. monumental, impersonal.<br />
and so forth. One <strong>in</strong>terpreter's loss is another's ga<strong>in</strong>. Whether perceiv<strong>in</strong>g<br />
the cultural mean<strong>in</strong>g <strong>of</strong>the subject or the play <strong>of</strong>the m<strong>at</strong>erial, each <strong>of</strong><br />
these conflict<strong>in</strong>g iropulses seems to depend on the other for its metaphors.<br />
Slanted whichever way, shifts <strong>in</strong> <strong>in</strong>terpretivejudgment announce no<br />
advance <strong>in</strong> understand<strong>in</strong>g but represent <strong>in</strong>stead histOrically specific applic<strong>at</strong>ions<br />
<strong>of</strong>prejudice. Ifnot evidence <strong>of</strong>a general cultural syndrome, the<br />
<strong>in</strong>terpreter's <strong>at</strong>titude reflects an <strong>in</strong>dividual psycholOgical need. Some will<br />
not rest until able to identifY a phenomenon as a sign th<strong>at</strong> bears communal<br />
mean<strong>in</strong>g. others will value the same phenomenon as concrete sens<strong>at</strong>iona<br />
bit <strong>of</strong>experience, the feel<strong>in</strong>g <strong>of</strong>an isol<strong>at</strong>ed moment or situ<strong>at</strong>ion, which<br />
mayor may not acquire contextual sig:ni£.cance.<br />
Loss and ga<strong>in</strong><br />
Roger Marx, a prom<strong>in</strong>ent figure <strong>in</strong> the Parisian art establishment, wrote <strong>in</strong><br />
I904: "From Cezanne has come the tendency, so prevalent today, to express<br />
<strong>in</strong> all fullness the beauty and life <strong>of</strong>[pa<strong>in</strong>t<strong>in</strong>g's] m<strong>at</strong>eriality [la vie de la<br />
m<strong>at</strong>iere]"." Wh<strong>at</strong> was <strong>in</strong>stig<strong>at</strong><strong>in</strong>g this turn to m<strong>at</strong>erial experience? Around<br />
I900 Cezanne could be viewed as both its <strong>in</strong>iti<strong>at</strong>or and its culm<strong>in</strong><strong>at</strong>ion; he<br />
seemed-to have made a career <strong>of</strong>m<strong>at</strong>erial experiment<strong>at</strong>ion}2 His emerg<strong>in</strong>g<br />
st<strong>at</strong>us as "pure pa<strong>in</strong>ter" was enhanced <strong>in</strong> November 1895. when Ambroise<br />
Volkrd beg:m to show his work <strong>in</strong> Paris. This caused the artist's old<br />
hnpressionist colleagues to take a serious second look, butit did not result<br />
<strong>in</strong>the pa<strong>in</strong>ter himself, his phYSical presence, becom<strong>in</strong>g any more evident <strong>in</strong><br />
the capital." Gelfroy noted <strong>Cezanne's</strong> <strong>in</strong>viSibility <strong>in</strong> st<strong>at</strong>ements both before<br />
HE PAINTED<br />
•
86<br />
derived from a mistaken faith <strong>in</strong> science, whereas <strong>Cezanne's</strong> abstract marks<br />
were a product <strong>of</strong>withdrawal aud isol<strong>at</strong>ion.43 <strong>The</strong> cultural impact was the<br />
same, a loss <strong>of</strong>humanistic content coupled with exagger<strong>at</strong>ed m<strong>at</strong>erialitythe<br />
condition <strong>of</strong>the absent subject. After Cezaune's de<strong>at</strong>h, Morice, who<br />
admired his work, summarised the situ<strong>at</strong>ion: "We hardly dare say th<strong>at</strong><br />
Cezaune lived; no, he pa<strong>in</strong>ted .... [His is] pa<strong>in</strong>t<strong>in</strong>g estrauged trom the<br />
course <strong>of</strong>life, pa<strong>in</strong>t<strong>in</strong>g with the [sole] aim <strong>of</strong>pa<strong>in</strong>t<strong>in</strong>g ... a tacit protest, a<br />
reaction [to society]."" From Duret to Fry to SchapirO to Relf, <strong>in</strong>terpret<strong>at</strong>ion<br />
never ventures far from Morice's condusion: "He pa<strong>in</strong>ted ... pa<strong>in</strong>t<strong>in</strong>g<br />
with the aim <strong>of</strong>pa<strong>in</strong>t<strong>in</strong>g".<br />
Morice took Cezaune's apparent withdrawal from society aud culture,<br />
his <strong>in</strong>volvement with. Uart reduced to technique", as a signal th<strong>at</strong> conventional<br />
notions <strong>of</strong>aesthetics were fail<strong>in</strong>g present humau needs: art would<br />
no longer be effective <strong>in</strong> reveal<strong>in</strong>g either universal or personal truthSj it<br />
would no longer express the spirit <strong>of</strong>a n<strong>at</strong>ion or era; nor would it embody<br />
a collective beauty, suitable for public decor<strong>at</strong>ion." In "907 Morice called<br />
<strong>Cezanne's</strong> aesthetic one <strong>of</strong>"separ<strong>at</strong>ion", so thoroughly did it break from<br />
these traditional ideals, cutt<strong>in</strong>g itself<strong>of</strong>f(abstract<strong>in</strong>g itself) trom life,<br />
whether everyday life or a more idealized existence. Yet, a different sense<br />
<strong>of</strong>liv<strong>in</strong>g, <strong>of</strong>existential cont<strong>in</strong>uity, would emerge - not life experienced<br />
as a narr<strong>at</strong>ive sequence <strong>of</strong>human events, but as an endur<strong>in</strong>g aesthetic<br />
sens<strong>at</strong>ion, <strong>in</strong>tensely personal. Although the artist never actually ceased<br />
to be concerned with the outside world, his peculiarity was to take "no<br />
more <strong>in</strong>terest <strong>in</strong> a humau face than <strong>in</strong> au apple .... People aud th<strong>in</strong>gs<br />
impassionedhim only with regard to their quality as objects to be pa<strong>in</strong>ted .<br />
... Noth<strong>in</strong>g else: pa<strong>in</strong>t<strong>in</strong>g <strong>in</strong> itself[la pe<strong>in</strong>ture en soi]." Or, to tum from the<br />
work to the artist, not pa<strong>in</strong>t<strong>in</strong>g <strong>in</strong> itself, but sens<strong>in</strong>g <strong>in</strong> itself-sens<strong>at</strong>ion.<br />
<strong>The</strong> commentary is Morice's, trom st<strong>at</strong>ements <strong>of</strong>"905 aud "907, before<br />
aud after Cezaune's de<strong>at</strong>h, though it sounds like Duret (whom Morice <strong>in</strong><br />
fact quoted to similar effect) aud even like Schapiro."<br />
<strong>The</strong> subject <strong>of</strong>genre<br />
Pa<strong>in</strong>t<strong>in</strong>g <strong>in</strong> itselfimpresses us with "the value <strong>of</strong>art itself [Ia "aleur de<br />
l'artlui-meme]."This was the position <strong>of</strong><strong>The</strong>ophile Thore, a Romautic<br />
era critic. 48 To privilege sens<strong>at</strong>ion over subject was not an <strong>in</strong>nov<strong>at</strong>ion <strong>of</strong><br />
Cezaune's time; it had a history. Thore wrote th<strong>at</strong> "the subject [<strong>in</strong> art] means<br />
noth<strong>in</strong>g".49 Out <strong>of</strong>context, his st<strong>at</strong>ementbecomes au empty polemiC, for a<br />
subject th<strong>at</strong> means noth<strong>in</strong>g is hardly a subject. A subject, a represent<strong>at</strong>ional<br />
theme, a topic - such conceptual entities belong to established fields <strong>of</strong><br />
meau<strong>in</strong>gfUl discourse. Infact, Thore was alert to the endless flow <strong>of</strong>meau<strong>in</strong>g<br />
aud <strong>in</strong>terpret<strong>at</strong>ion. He would adruit th<strong>at</strong> even artists who set about to<br />
elim<strong>in</strong><strong>at</strong>e connot<strong>at</strong>ive subject-m<strong>at</strong>ter were not immune to comment<strong>at</strong>ors<br />
HE PAINTED<br />
•<br />
I
<strong>in</strong>tent on allegoriz<strong>in</strong>g the aesthetic product 50 A critic can perceive difference<br />
and discover mean<strong>in</strong>g <strong>in</strong> anyth<strong>in</strong>g.<br />
Ironically, the context <strong>of</strong>Thor"'s remark - "the subject means noth<strong>in</strong>g"<br />
is itsjustific<strong>at</strong>ion. He was describ<strong>in</strong>g a particularly unyield<strong>in</strong>g genre study<br />
byAdriaen van Ostade (£g. 58), a work dist<strong>in</strong>guished more by its technique<br />
than by its theme. With a few touches <strong>of</strong>brilliant colour, the pa<strong>in</strong>terhad<br />
uncharacteristically "cut through the bitum<strong>in</strong>oushannony" <strong>of</strong>seventeenthcentury<br />
Dutch pa<strong>in</strong>t<strong>in</strong>g. "<strong>The</strong> subject means noth<strong>in</strong>g,"Thoro concluded,<br />
"and we are deeply embarrassed <strong>in</strong> describ<strong>in</strong>g sueb naive compositions,<br />
whieb have no dist<strong>in</strong>ct character other than their quality <strong>of</strong>execution."<br />
Apparently, ThorO realised th<strong>at</strong>his them<strong>at</strong>ic <strong>in</strong>terpret<strong>at</strong>ionwas unillum<strong>in</strong><strong>at</strong><strong>in</strong>g.<br />
Itwent nowhere, contribut<strong>in</strong>g to the embarrassment: "To the lett, two little<br />
boys do who knows wh<strong>at</strong>; one is lost a bit <strong>in</strong> the shadow". Thoro then found<br />
the ga<strong>in</strong> <strong>in</strong> the loss: "But these pa<strong>in</strong>t<strong>in</strong>gs prove all the more the value <strong>of</strong>art<br />
itself, because here serious th<strong>in</strong>k<strong>in</strong>g, with its pr<strong>of</strong>ound conceptualis<strong>at</strong>ion,<br />
amounts to absolutely noth<strong>in</strong>g .... Study these naive masters, who might<br />
pass for n<strong>at</strong>uralists mak<strong>in</strong>g daguerreotype reproductions, and you will<br />
Fig. 58<br />
Adriaen van Ostade<br />
Peasant Family <strong>at</strong> Home. 1647<br />
Oil on panel, 43.1 x 36.5 em<br />
Budapest Museum afF<strong>in</strong>e Arts
Geffroy also referred to retirement or 45 Morice 1905, pp. 552-53. <strong>The</strong> prevalence<br />
withdrawal: 'Paul Cezanne' [1895], <strong>in</strong> <strong>of</strong> priv<strong>at</strong>e studio imagery (stilllifes, modeLs,<br />
Geffroy1892-1903, VI, p. 218. views from w<strong>in</strong>dows) <strong>in</strong> early twentieth-<br />
36 CharLes Camo<strong>in</strong>, Letter to Henri M<strong>at</strong>isse, century pa<strong>in</strong>t<strong>in</strong>g resulted, <strong>at</strong> Least <strong>in</strong> part,<br />
JuLy 1941, <strong>in</strong> Claud<strong>in</strong>e Grammont, ed., from isol<strong>at</strong>ion be<strong>in</strong>g regarded as a suitabLe<br />
Correspondance entre Charles Camo<strong>in</strong> et response to conditions <strong>of</strong> modernity. <strong>The</strong><br />
Henri M<strong>at</strong>isse, Lausanne: La Bibliotheque studio, like the bourgeois home, couLd be<br />
des Arts, 1997, p. 157. On liv<strong>in</strong>g aLone, see a place <strong>of</strong> refuge. Artists represented the<br />
<strong>Cezanne's</strong> Letter to Egisto Paolo Fabbri, nude - traditionally, much more than a<br />
31 May 1899, <strong>in</strong> John Rewald, ed., Paul studio object - "as if they were mak<strong>in</strong>g<br />
Cezanne, correspondance, Paris: Grasset, a stilL life, <strong>in</strong>terested only <strong>in</strong> rel<strong>at</strong>ions <strong>of</strong><br />
1978, p. 270. l<strong>in</strong>e and colour [and turnlngthe modeL <strong>in</strong>to]<br />
37 See the witness accounts <strong>of</strong><strong>Cezanne's</strong> a decor<strong>at</strong>ive accessory": Charles Morice,<br />
jok<strong>in</strong>g around with Camo<strong>in</strong> and others <strong>in</strong> 'Art moderne: nus', Mercure de France,<br />
Edmond JaLoux, Les saisons litteroires 1896- vol. 85, 1June 1910, p. 546.<br />
1903, Fribourg: Editions de la librairie de 46 Morice 1905, p. 552; 1907, pp. 592-93.<br />
L'universite, 1942, p. 104; Leo Larguier, Le 47 Morice (1907, p. 592) quoted the passage<br />
dimoncheavec Paul Cezanne, ParIs: L'edition, from Duret's Histoire referr<strong>in</strong>g to <strong>Cezanne's</strong><br />
1925, pp. 32, 121; Andre Warnod, Ceux de la hav<strong>in</strong>g arranged his figures not to express<br />
Butte, Paris: Rene Ju!liard, 1947, p. 248. a theme but "above all to be pa<strong>in</strong>ted".<br />
38 JaLoux 1942, pp. 75-76. 48 <strong>The</strong>ophile Thore, 'Galerie de M. le Comte<br />
39 Roger Fry, Cezanne: A Study <strong>of</strong>His Develop- de Morny', L'artiste, vol. 10, 1847, p. 52.<br />
ment, London: Leonard and Virg<strong>in</strong>ia WooLf 49 Ibid., p. 52. For virtuaLLy the same thought,<br />
<strong>at</strong> the Hogarth Press, 1927, p. 71. see Thore-BOrger (<strong>The</strong>ophile Thore),<br />
40 Robert R<strong>at</strong>cliffe <strong>in</strong>terviewed Leont<strong>in</strong>e 'Salon de 1847', <strong>in</strong> Les Salons, 3 v<strong>at</strong>s.,<br />
PauLet <strong>in</strong> July 1955; on this and other docu- BrusseLs: lamert<strong>in</strong>, 1893, I, p. 447: "<strong>The</strong><br />
ment<strong>at</strong>ion regard<strong>in</strong>g the circumstances <strong>of</strong> subject is absoLuteLy <strong>in</strong>different <strong>in</strong> the arts".<br />
cezanne's use <strong>of</strong> models for the Cord <strong>Players</strong> In other words, the subject-m<strong>at</strong>ter does<br />
series, see Reff 1980, p. 105. not determ<strong>in</strong>e the quality or emotional<br />
4' Maurice Denis, 'Cezanne', L'Occident, vol. 12, value <strong>of</strong>the work.<br />
September 1907, pp.118-33j 'Cezanne', trans.<br />
Roger E. Fry, Burl<strong>in</strong>gton MagaZ<strong>in</strong>e, vol. 16,<br />
5° Thore, 'Salon de 1845', <strong>in</strong> Thore 1893, I, p. 105.<br />
5' Thore 1847, p. 52.<br />
January-February1910, pp. 207-19, 275-80; 52 Thore, 'Salon de 1847', <strong>in</strong> Thore 1893, I,<br />
CharLes Morice, 'Paul Cezanne', Mercure de PP·477-78.<br />
France, vol. 65, 15 February 1907, pp. 577-94. 53 Ibid., I, p. 478. Co<strong>in</strong>cidentally, us<strong>in</strong>g an<br />
Morice was a critic <strong>of</strong> liter<strong>at</strong>ure and the etch<strong>in</strong>g, Cezanne made a copy <strong>of</strong> the same<br />
visuaL arts and had been Paul Gaugu<strong>in</strong>'s composition by Ostade th<strong>at</strong> had been<br />
(not aLways congeniaL) collabor<strong>at</strong>or on the Thore's exampLe: see Rewald 1996, no. 589.<br />
public<strong>at</strong>ion <strong>of</strong> Noa Noa. He authored the In Thore's terms, Cezanne. who used his<br />
first book on the emergence <strong>of</strong> a Symbolist characteristic bLues for the copy, remade<br />
literary movement <strong>in</strong> France: CharLes<br />
Morice, La liter<strong>at</strong>ure de toutaI'heure, Paris:<br />
Ostade "<strong>in</strong> accord with his own organic<br />
system". When, to the contrary, an artist<br />
Perr<strong>in</strong>, 1889. seemed to have succeeded <strong>in</strong> abstract<strong>in</strong>g the<br />
42 See, for example, CharLes Morice, 'La IVme personality, it could be grounds for critical<br />
exposition du Salon d'Automne', Mercure objection - here, commentary on Edgar<br />
de France, vol. 64, 1November 1906, Degas: "His pa<strong>in</strong>t<strong>in</strong>gs say noth<strong>in</strong>g <strong>of</strong> his<br />
PP·34-48.<br />
<strong>in</strong>ner be<strong>in</strong>g; he is removed [c'estun abstrait],<br />
43 See, for exampLe, CharLes Morice, 'Le XXle self-conta<strong>in</strong>ed; we know noth<strong>in</strong>g about<br />
Salon des lndependants', Mercure de France, him, neither his delights, nor his feel<strong>in</strong>gs":<br />
vol. 54, 15 April 1905, pp. 542, 552-53, 555; Camille Maudair, L'impressionnisme: son<br />
'Le Salon d'Automne', Mercure de France, histoire, son esthetique, ses maitres, Paris;<br />
vol. 58, 1December 1905, p. 390. Librairie de l'art ancien et moderne, 1904,<br />
44 Morice 1907, pp. 577. 593· P·98.<br />
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