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THE COMPLEAT GARGOYLE - Graham School of General Studies ...

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poetry, and peace studies at Shenzhen<br />

University in China. He also<br />

translates Chinese poetry, and is a<br />

published poet in his own right.<br />

Course Code BPOFRC<br />

Section 12S1<br />

Spring 2012<br />

Gleacher Center<br />

$415 Early registration ends March 21<br />

$445 Regular registration<br />

Mondays<br />

April 2–June 18 (no class May 28)<br />

6–9:15 pm<br />

Teacher Recertification CPDUs: 33<br />

Please read the U.S. Declaration <strong>of</strong><br />

Independence and Constitution for<br />

the first class.<br />

RELIGIOUS<br />

STUDIES<br />

Islamic Art & Architecture<br />

(listed under Arts/Art & Art<br />

History)<br />

Reality 101: Hindu and Quantum<br />

Perspectives<br />

(listed under Humanities/Ideas &<br />

Beliefs/Philosophy)<br />

Human Rights in the<br />

Contemporary Arab World<br />

A Divinity <strong>School</strong> and <strong>Graham</strong><br />

<strong>School</strong> Collaboration<br />

Does a secular state ensure freedom<br />

and equality more than a state<br />

governed by shari’ah? The Arab<br />

world’s different legal and religious<br />

traditions have meant different<br />

approaches to human rights. This<br />

course examines the relationship<br />

between religion, law, and politics<br />

in the region, focusing particularly<br />

on the rights <strong>of</strong> minorities: women,<br />

Shi’ites, Christians, and Jews.<br />

We discuss religious freedom and<br />

women’s rights in Islam’s history<br />

through readings in Scripture, legal<br />

texts, and philosophical treatises,<br />

then examine how various understandings<br />

<strong>of</strong> these rights are applied<br />

today in countries such as Tunisia,<br />

Saudi Arabia, Egypt, and the United<br />

Arab Emirates.<br />

Shatha Almutawa<br />

Ms. Almutawa is Iraq country<br />

specialist for Amnesty International<br />

USA. She is a PhD candidate at the<br />

University <strong>of</strong> Chicago, where she<br />

studies Muslim and Jewish philosophy.<br />

She has taught at Cornell<br />

College and Lake Forest College.<br />

Course Code LARSHR<br />

Section 12S1<br />

Spring 2012<br />

Gleacher Center<br />

$345 Early registration ends<br />

March 21<br />

$375 Regular registration<br />

Mondays<br />

March 26–May 14<br />

10 am–12:30 pm<br />

Teacher Recertification CPDUs: 20<br />

The Problems <strong>of</strong> Secularism<br />

A Divinity <strong>School</strong> and <strong>Graham</strong><br />

<strong>School</strong> Collaboration<br />

Is the United States secularist? Is it<br />

secular? Should it be? In this class,<br />

we will look at historical documents,<br />

religious creeds, court cases, and<br />

political speeches to understand<br />

what secularism is, how it has been<br />

imagined, and what that conception<br />

means for our current political<br />

realities. Using comparative cases to<br />

cast light on the American situation,<br />

we will also ask broader questions<br />

about the relation <strong>of</strong> religion to the<br />

state: Can politics be religiously and<br />

theologically “neutral?”<br />

Stephanie Frank<br />

Ms. Frank is a PhD candidate<br />

in the history <strong>of</strong> religions at the<br />

University <strong>of</strong> Chicago. Her research<br />

centers on secularization in intellectual<br />

history, particularly the<br />

ways in which “secularity” has<br />

come to structure what we take as<br />

“knowledge.”<br />

Course Code LARSPS<br />

Section 12S1<br />

Spring 2012<br />

Gleacher Center<br />

$345 Early registration ends<br />

March 21<br />

$375 Regular registration<br />

Mondays<br />

March 26–May 14<br />

6–8:30 pm<br />

Teacher Recertification CPDUs: 20<br />

Humanities<br />

Divine Trilogies: the Qur’an<br />

and the Aeneid<br />

Both the Aeneid and the Qur’an<br />

can be viewed as the culmination<br />

<strong>of</strong> divine trilogies—the Aeneid<br />

completes the story begun in the<br />

Iliad and Odyssey, and the Qur’an<br />

follows the Hebrew Bible and New<br />

Testament (or, more precisely: the<br />

Torah and the Gospel). This course<br />

will examine these “sequels,”<br />

both as independent works and in<br />

terms <strong>of</strong> their relationships to their<br />

precursors. In addition, we will<br />

also compare and contrast Virgil’s<br />

account <strong>of</strong> the “Trojan exodus”<br />

<strong>of</strong> Aeneas, which culminates in<br />

the foundation <strong>of</strong> Rome, with the<br />

Exodus from Egypt, which culminates<br />

in the foundation <strong>of</strong> Israel.<br />

Adam Rose<br />

Mr. Rose holds an MA from the<br />

Committee on <strong>General</strong> <strong>Studies</strong> in<br />

the Humanities at the University <strong>of</strong><br />

Chicago. He has taught in the Basic<br />

Program since 1993, and is a former<br />

chair <strong>of</strong> the program.<br />

Course Code LARSDT<br />

Spring 2012<br />

Gleacher Center<br />

$345 Early registration ends<br />

March 21<br />

$375 Regular registration<br />

Section 12S1<br />

Mondays<br />

March 26–May 14<br />

11 am–1:30 pm<br />

Section 12S2<br />

Mondays<br />

March 26–May 14<br />

6–8:30 pm<br />

Teacher Recertification CPDUs: 20<br />

The Talmud<br />

This course will provide a brief<br />

introduction to one <strong>of</strong> the most<br />

important—yet one <strong>of</strong> the least<br />

accessible and least read—texts <strong>of</strong><br />

the Jewish tradition. After a brief<br />

overview <strong>of</strong> the origin and history <strong>of</strong><br />

this monumental work, the course<br />

will focus on reading and discussing<br />

a few important sections and<br />

considering their connection with<br />

the Hebrew Bible. No background<br />

knowledge <strong>of</strong> the Jewish tradition or<br />

texts is required.<br />

Adam Rose<br />

See bio under Divine Trilogies: the<br />

Qur’an and the Aeneid.<br />

Ideas & Beliefs<br />

7

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