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foucault-and-the-iranian-revolution-janet-afary

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300 Notes to Pages 243-250<br />

penetrated <strong>the</strong> Roman world, including Christianity, as well as <strong>the</strong> Near East <strong>and</strong> China.<br />

The Mazdakites were a late fifth-century Persian religious sect that opposed <strong>the</strong> three<br />

"demons" of envy, wrath, <strong>and</strong> greed. Charged with communistic beliefs concerning<br />

property <strong>and</strong> gender relations, Mazdak <strong>and</strong> tens of thous<strong>and</strong>s of his followers were<br />

eventually massacred by <strong>the</strong> state.<br />

101. See <strong>the</strong> essays later collected in Rodinson 1993b.<br />

102. The reference to premodern Christianity's tendency to spread by winning over<br />

<strong>the</strong> rulers of existing states, such as Rome, as against early Islam's inclination toward<br />

founding new states in <strong>the</strong> areas it conquered.<br />

103. [Rodinson's note] See <strong>the</strong> sketch by one of <strong>the</strong> best French specialists on<br />

contemporary Iran, Paul Vieille, in <strong>the</strong> interesting roundtable on <strong>the</strong> Iranian revolt<br />

published in Peuples mediterTaneens, no. 5 (October-December 1978): 123ff. [Bani-Sadr et<br />

al. 1978]. See also Vieille 1975.<br />

104. Felix Dupanloup (1802-78) was a liberal French Catholic bishop . Tomas de<br />

Torquemada ( 1420-9 8) was <strong>the</strong> notorious Spanish Gr<strong>and</strong> Inquisitor who burned some<br />

two thous<strong>and</strong> people at <strong>the</strong> stake.<br />

105. In her 1973 book on China, later translated into English, Claudie Broyelle<br />

(1977) had glOrified <strong>the</strong> position of women in Maoist China, but in a subsequent one, first<br />

published in French in 1977, she <strong>and</strong> her husb<strong>and</strong> Jacques Broyelle had harshly criticized<br />

<strong>the</strong> Maoist regime as totalitarian (Broyelle, Broyelle, <strong>and</strong> Tschirhan 1980).<br />

106. Here <strong>and</strong> below, <strong>the</strong> references were to Foucault's anicle, "What Are <strong>the</strong> Iranians<br />

Dreaming About?" published in October in Le Nouvel ObseroateuT, <strong>the</strong> only one of his Iran<br />

anicles <strong>the</strong>n available in French (app., 203-9, here specifically 208).<br />

107. Broyelle <strong>and</strong> BroyeUe were here referring to a lengthy conversation between<br />

Foucault <strong>and</strong> two young Maoist intellectuals (Foucault 1972b) . Foucault's interlocutors<br />

were Andre Glucksmann, by 1979 a participant in Foucault's journalism project <strong>and</strong><br />

today a well-known "New Philosopher" <strong>and</strong> writer on totalitarianism, <strong>and</strong> Benny Levy<br />

(1945-2003), who became Jean-Paul Same's secretary from 1974 to 1980 (under <strong>the</strong><br />

name Pierre Vi ctor) <strong>and</strong> later wrote on Judaism <strong>and</strong> philosophy.<br />

108. "Firmans" are decrees from a king or sultan.<br />

109. Probably an allusion to Le petit Larousse illustre, an abridged <strong>and</strong> illustrated<br />

version of <strong>the</strong> famous dictionary; a marabout is a North or West Mrican Muslim holy man<br />

or hermit, sometimes also a trickster figure.<br />

110. Ikon Daudet (1867-1942) was a well-known writer with monarchist <strong>and</strong><br />

virulently anti-Semitic political views. Daudet served for many years as editor of <strong>the</strong><br />

notoriously reactionary newspaper Action franfaise.<br />

Ill. Rene Andrieu (1920-98) was at that time <strong>the</strong> quite Stalinist editor of L'Humanite,<br />

<strong>the</strong> Communist Party newspaper.<br />

112. These are not exact quotations, but an apparent attempt to evoke Foucault's<br />

position during <strong>the</strong> 1972 debate with <strong>the</strong> Maoists.<br />

113. Pierre Debray-Ritzen was a conservative child psychiatrist, critical of Foucault<br />

ever since <strong>the</strong> publication of Madness <strong>and</strong> Civilization (1961).<br />

114. Maurice Blanchot (1907-2003) was a prominent writer <strong>and</strong> literary critic.

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