foucault-and-the-iranian-revolution-janet-afary
foucault-and-the-iranian-revolution-janet-afary
foucault-and-the-iranian-revolution-janet-afary
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240 Appendix<br />
at arm's length a dying regime, with which <strong>the</strong>y were all too compromised,<br />
<strong>the</strong>y prefer to allow <strong>the</strong> development of a Chilean-type situation, to allow <strong>the</strong><br />
sharpening of <strong>the</strong> internal conflicts <strong>and</strong> <strong>the</strong>n to intervene. And perhaps <strong>the</strong>y<br />
think that this movement, which; deep down, worries all of <strong>the</strong> regimes of<br />
<strong>the</strong> region, will accelerate <strong>the</strong> realization of an agreement in <strong>the</strong> Middle East.<br />
Thi!! was what <strong>the</strong> Palestinians <strong>and</strong> <strong>the</strong> Israelis at once felt, with <strong>the</strong> fo rmer<br />
appealing to <strong>the</strong> ayatollah for <strong>the</strong> liberation of all <strong>the</strong> holy places <strong>and</strong> <strong>the</strong><br />
latter announcing one fur<strong>the</strong>r reason not to give up anything.<br />
With respect to <strong>the</strong> obstacle of <strong>the</strong> army, it was clear that it was para<br />
lyzed by <strong>the</strong> political currents running through it. But this paralysis, which<br />
constituted an advantage for <strong>the</strong> opposition as long as <strong>the</strong> shah was still in<br />
power, became a danger, since each current felt free, in <strong>the</strong> absence of all<br />
state power, to have its own way. It was necessary to unite <strong>the</strong> army sector by<br />
sector, without breaking it up too soon.<br />
But <strong>the</strong> dash occurred much faster than was expected. Whe<strong>the</strong>r from<br />
provocation or accident, it did not matter. A cell of "hard-liners" attacked <strong>the</strong><br />
part of <strong>the</strong> army that had joined with <strong>the</strong> ayatollah, precipitating between<br />
that part of <strong>the</strong> army <strong>and</strong> <strong>the</strong> crowd a rapprochement that went well beyond<br />
merely marching side by side. Quickly <strong>the</strong>reafter came <strong>the</strong> distribution of<br />
arms, <strong>the</strong> pinnacle par excellence of all <strong>revolution</strong>ary uprisings.<br />
It is solely this distribution of arms that made everything seesaw back<br />
<strong>and</strong> forth, avoiding a civil war. The military comm<strong>and</strong> realized that a major<br />
part of <strong>the</strong> troops was escaping its control <strong>and</strong> that in <strong>the</strong> arsenals <strong>the</strong>re were<br />
enough weapons to arm tens of thous<strong>and</strong>s of civilians. It was better to go over<br />
as a bloc before <strong>the</strong> population took up arms, perhaps for years. The religious<br />
leaders imme d iately returned <strong>the</strong> compliment: <strong>the</strong>y gave <strong>the</strong> order to h<strong>and</strong><br />
back <strong>the</strong> arms .<br />
Today, we are still at this point, in a situation that has not come to a head.<br />
The " <strong>revolution</strong>" showed, at certain moments, some of its familiar traits, but<br />
things are still astonishingly ambiguous.<br />
The army, which went over to <strong>the</strong> religious leaders without ever having<br />
been really broken up, is going to weigh heavily. Its different currents are<br />
going to confront each o<strong>the</strong>r in <strong>the</strong> shadows in order to determine who will<br />
be <strong>the</strong> "new guard" of <strong>the</strong> regime, <strong>the</strong> one that protects it, enables it to hold<br />
on, <strong>and</strong> takes hold of it.<br />
At <strong>the</strong> o<strong>the</strong>r extreme, it is certain that all will not give up <strong>the</strong>ir arms . The<br />
" Marxist-Leninists, " who played no small role in <strong>the</strong> movement, probably<br />
think that it is necessary to move from <strong>the</strong> unity of <strong>the</strong> masses to <strong>the</strong> class<br />
struggle. Also, not having been <strong>the</strong> "vanguard" that rallies <strong>and</strong> rouses, <strong>the</strong>y