Crime and Punishment The most important things to read on this are ...

Crime and Punishment The most important things to read on this are ... Crime and Punishment The most important things to read on this are ...

personalpages.manchester.ac.uk
from personalpages.manchester.ac.uk More from this publisher
07.04.2013 Views

ong>toong> make the subject aware ong>andong> responsible, ong>andong> feeling guilty, ong>andong> you need ong>toong> understong>andong> the ascetic ideal. Any book that helps you on these will be valuable. Books I like on Nietzsche include: Alan White, Within Nietzsche's Labyrinth 1990 Gilles Deleuze, Nietzsche ong>andong> Philosophy, 1983 Jacques Derrida, Spurs, 1972 Tracy B Strong, Friedrich Nietzsche ong>andong> the Politics of Transfiguration 1988 See also my book on Confession, ong>andong> Opera ong>andong> the Culture of Fascism, both of which have much ong>toong> say about ressentiment ong>andong> "ong>Theong> Genealogy of Morals." ong>Theong>re is much else written on Nietzsche, of very varied quality. ong>Theong> comparisons with Dosong>toong>yevsky are ong>importantong>: N. ong>readong> D ong>andong> commented on him enthusiastically, as he also liked "Carmen" very much. Use N. ong>toong> ong>readong> Dosong>toong>yevsky, but also use N ong>toong> see how his ideas illuminate the whole idea of reaction. A good essay on "ong>Theong> Genealogy of Morals" would ask how the three essays link ong>toong> each other: what is the logic that ties them all ong>toong>gether. Rimbaud 1854-91 ong>Theong> basic dates ong>toong> remember are: 1. his meeting with Verlaine in September 1871 &emdash; in the year of the Paris Commune (18 March &emdash; 28 May). 25,000 died in the fighting in Paris in the last week of May. 2. His experiences with Verlaine in Paris ong>andong> London in 1872, culminating with Verlaine shooting him in July 1873. That summer, he finished "Season in Hell." Rimbaud continued writing, however, the poems called "Illuminations." Essay question: Rimbaud's "Season in Hell" is often regarded as his farewell ong>toong> literature. Why did Rimbaud feel that he wanted ong>toong> say goodbye ong>toong> literature &emdash; identifying this with bourgeois culture? "I is someone else" note the importance of the other person who speaks in the "Delirium" poems. A good essay question would be ong>toong> explore the notion "Je est un autre." ong>Theong>re is plenty of material on Rimbaud, not all of it easy, however, ong>andong> you will have ong>toong> persevere with the French. James Lawler: Rimbaud's theatre of the Self 1992 Nathaniel Wing: ong>Theong> Limits of Narrative 1986 Dee Reynolds, Symbolist Aesthetics ong>andong> Early Abstract Art 1995 Kirsten Ross, Rimbaud ong>andong> the Paris Commune, 1988 Svetlana Boym, Death in Quotation Marks 1991 You should try the following ideas: Links between Rimbaud's sense of being cursed (maudit) with the sense of being Bohemian ong>andong> being like Raskolnikov, thinking of being a great criminal.

What does Rimbaud ong>mostong> dislike in contemporary bourgeois culture? (Beauty, women, talk of degeneration &emdash; cp. the criminal, who was thought of then as criminal because he was degenerate; the homosexual ong>andong> the colonial other, or subject.) How would you compare Rimbaud's critique of his age with Nietzsche's? What is new in Rimbaud's poetry? How would you begin ong>toong> compare it with Emily Dickinson's? Emily Dickinson Born, 1830 at Amherst, Massachusetts; the oldest ong>andong> ong>mostong> traditional part for settlement in America, called "New Englong>andong>." Most wrapped up in the past, ong>andong> in Christianity, ong>mostong> remote from black culture. In 1855, the family moved ong>toong> the house that she lived in till her death in 1886. Her brother, Austin, married Susan Gilbert in 1856. ong>Theong> wife was ED's ong>mostong> valued female friend, ong>andong> the emotional intensity has often prompted discussion of lesbianism in Dickinson's work. In 1858 ong>andong> 1861, ED drafted letters ong>toong> a mysterious "Master" who has not been identified, ong>andong> in 1861, seems ong>toong> have had a crisis-year. From this time on, she became more ong>andong> more reclusive, ong>andong> dressed in white: - the colour of virginity, of purity - of Miss Havisham, in Dickens’s Great Expectations - the crisis-colour for America, since 1861-5 saw the Civil War ong>andong> the question of the black as an issue that would not go away. White is therefore the colour of obsession, or of pathology: if she dressed in white, that might suggest that she was recognising, or responding ong>toong> a sickness in America; which affected American women, ong>andong> also denied their desire. - the colour of snow, of paper that has not been printed on (see the poem "Publication is the auction" no. 709. Dickinson wants her work ong>toong> remain like white paper. On Dickinson, you should ong>readong>: Song>andong>ra Gilbert ong>andong> Susan Gubar, ong>Theong> Madwoman in the Attic, 1979 John Cody, After Great Pain, 1971 Robert Weisbuch, Emily Dickinson's Poetry, 1975 Paula Bennett, Emily Dickinson, Woman Poet, 1991 Martha Nell Smith, Rowing in Eden: Re-ong>readong>ing Emily Dickinson (there is a large secondary literature on Dickinson. For the idea of the hymen, see the essay by Geoffrey Hartman in "Criticism in the Wilderness," 1980. For a Bibliography, see Judith Farr, ed. "Emily Dickinson: A Collection of Critical Essays" 1996. Note what there is not in ED's poetry: No hisong>toong>ry in the poems No hisong>toong>ry ong>toong> be worked out from the poems: they seem ong>toong> have no hisong>toong>ry No identifiable speaker. No ranking, no selection, or ordering of the poems No study of how ong>toong> write, or comments on what she writes No plot ong>toong> the poems overall No titles No punctuation.

<str<strong>on</strong>g>to</str<strong>on</strong>g> make the subject aw<strong>are</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g> resp<strong>on</strong>sible, <str<strong>on</strong>g>and</str<strong>on</strong>g> feeling guilty, <str<strong>on</strong>g>and</str<strong>on</strong>g> you need <str<strong>on</strong>g>to</str<strong>on</strong>g> underst<str<strong>on</strong>g>and</str<strong>on</strong>g> the<br />

ascetic ideal. Any book that helps you <strong>on</strong> these will be valuable. Books I like <strong>on</strong> Nietzsche<br />

include:<br />

Alan White, Within Nietzsche's Labyrinth 1990<br />

Gilles Deleuze, Nietzsche <str<strong>on</strong>g>and</str<strong>on</strong>g> Philosophy, 1983<br />

Jacques Derrida, Spurs, 1972<br />

Tracy B Str<strong>on</strong>g, Friedrich Nietzsche <str<strong>on</strong>g>and</str<strong>on</strong>g> the Politics of Transfigurati<strong>on</strong> 1988<br />

See also my book <strong>on</strong> C<strong>on</strong>fessi<strong>on</strong>, <str<strong>on</strong>g>and</str<strong>on</strong>g> Opera <str<strong>on</strong>g>and</str<strong>on</strong>g> the Culture of Fascism, both of which have<br />

much <str<strong>on</strong>g>to</str<strong>on</strong>g> say about ressentiment <str<strong>on</strong>g>and</str<strong>on</strong>g> "<str<strong>on</strong>g>The</str<strong>on</strong>g> Genealogy of Morals."<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g>re is much else written <strong>on</strong> Nietzsche, of very varied quality. <str<strong>on</strong>g>The</str<strong>on</strong>g> comparis<strong>on</strong>s with<br />

Dos<str<strong>on</strong>g>to</str<strong>on</strong>g>yevsky <strong>are</strong> <str<strong>on</strong>g>important</str<strong>on</strong>g>: N. <str<strong>on</strong>g>read</str<strong>on</strong>g> D <str<strong>on</strong>g>and</str<strong>on</strong>g> commented <strong>on</strong> him enthusiastically, as he also<br />

liked "Carmen" very much. Use N. <str<strong>on</strong>g>to</str<strong>on</strong>g> <str<strong>on</strong>g>read</str<strong>on</strong>g> Dos<str<strong>on</strong>g>to</str<strong>on</strong>g>yevsky, but also use N <str<strong>on</strong>g>to</str<strong>on</strong>g> see how his ideas<br />

illuminate the whole idea of reacti<strong>on</strong>. A good essay <strong>on</strong> "<str<strong>on</strong>g>The</str<strong>on</strong>g> Genealogy of Morals" would ask<br />

how the three essays link <str<strong>on</strong>g>to</str<strong>on</strong>g> each other: what is the logic that ties them all <str<strong>on</strong>g>to</str<strong>on</strong>g>gether.<br />

Rimbaud<br />

1854-91<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g> basic dates <str<strong>on</strong>g>to</str<strong>on</strong>g> remember <strong>are</strong>: 1. his meeting with Verlaine in September 1871 &emdash;<br />

in the year of the Paris Commune (18 March &emdash; 28 May). 25,000 died in the fighting<br />

in Paris in the last week of May. 2. His experiences with Verlaine in Paris <str<strong>on</strong>g>and</str<strong>on</strong>g> L<strong>on</strong>d<strong>on</strong> in<br />

1872, culminating with Verlaine shooting him in July 1873. That summer, he finished<br />

"Seas<strong>on</strong> in Hell." Rimbaud c<strong>on</strong>tinued writing, however, the poems called "Illuminati<strong>on</strong>s."<br />

Essay questi<strong>on</strong>:<br />

Rimbaud's "Seas<strong>on</strong> in Hell" is often regarded as his f<strong>are</strong>well <str<strong>on</strong>g>to</str<strong>on</strong>g> literature. Why did Rimbaud<br />

feel that he wanted <str<strong>on</strong>g>to</str<strong>on</strong>g> say goodbye <str<strong>on</strong>g>to</str<strong>on</strong>g> literature &emdash; identifying <strong>this</strong> with bourgeois<br />

culture?<br />

"I is some<strong>on</strong>e else" note the importance of the other pers<strong>on</strong> who speaks in the "Delirium"<br />

poems.<br />

A good essay questi<strong>on</strong> would be <str<strong>on</strong>g>to</str<strong>on</strong>g> explore the noti<strong>on</strong> "Je est un autre."<br />

<str<strong>on</strong>g>The</str<strong>on</strong>g>re is plenty of material <strong>on</strong> Rimbaud, not all of it easy, however, <str<strong>on</strong>g>and</str<strong>on</strong>g> you will have <str<strong>on</strong>g>to</str<strong>on</strong>g><br />

persevere with the French.<br />

James Lawler: Rimbaud's theatre of the Self 1992<br />

Nathaniel Wing: <str<strong>on</strong>g>The</str<strong>on</strong>g> Limits of Narrative 1986<br />

Dee Reynolds, Symbolist Aesthetics <str<strong>on</strong>g>and</str<strong>on</strong>g> Early Abstract Art 1995<br />

Kirsten Ross, Rimbaud <str<strong>on</strong>g>and</str<strong>on</strong>g> the Paris Commune, 1988<br />

Svetlana Boym, Death in Quotati<strong>on</strong> Marks 1991<br />

You should try the following ideas:<br />

Links between Rimbaud's sense of being cursed (maudit) with the sense of being Bohemian<br />

<str<strong>on</strong>g>and</str<strong>on</strong>g> being like Raskolnikov, thinking of being a great criminal.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!