Marlowe's Edward II as "Actaeonesque History" - Connotations
Marlowe's Edward II as "Actaeonesque History" - Connotations Marlowe's Edward II as "Actaeonesque History" - Connotations
16 CHRISTOPHER WESSMAN glimpsed the man beneath the deerskin, and have chased him all the faster for it. They will only kill him when the skin drops away altogether. The hunting of Edward by Mortimer would be quite obvious during a performance. 43 Weil is right; there are abundant examples of this hunt in such lines as "Shall I be haunted thus?" (1I.ii.l54); "Was I born to fly and run away?" (IVv.4); "we, alas, are chased" (IVvi.22); the Prince's "I think King Edward will outrun us all" (IVii.69); and the Queen's "we'll ride a-hunting in the park" (Viv.112). Still other critics have attributed the poignancy of Edward's death to the slaughter and mangling of the hart. Charles Masinton stresses that" the tragic fate ... is influenced by the ancient myth of metamorphosis"; and John Cutts deems the pathos of Doctor Faustus almost Inconsequential compared with Edward's pleas for warmth, understanding, and love, and his being physically torn apart and dismembered. 44 Both Weil and Deats partially accept Martha Golden's thesis that the deposed Edward is a Christ-like, suffering hart whose agonies inspired a degree of pity and sympathy, and who is symbolically "resurrected" in the person of the new King, Edward ill. 4S Tellingly, for my argument about the myth's powers of multiple identification, Weil prefers to see the new King less as a revived Actaeon / Christ, and more as a "finally ... just Diana to Mortimer's proud, conceited Actaeon.,,46 Finally, Deats notes the subtleties of the hunted hart image and the ways in which Marlowe skillfully uses it: the dual symbolism of the myth adds a complexity to the Actaeon exemplum: ... Actaeon, like Edward, is victim as well as agent. 47 To the insightful work already done on this particular image, I would add that Marlowe internalizes the hart icon for Edward, and makes it work on yet another, more personal level. He manages this by equating the animal "hart" -self-consciously and with punning linguistic playfulnessto Edward's individual, human "heart." In fact, in the 1594 quarto of the play and in C. F Tucker Brooke's old-spelling edition, the human organ
Marlowe's Edward II as "Actaeonesque History" 17 was spelled identically to the pursued animal. The sheer preponderance of both kinds of "hart" calls attention to itself: there are dozens of references. 48 And what happens to the human "heart" oddly mirrors what happens to the animal "hart": it is lacerated, punished, possessed, and finally broken. Edward himself unwittingly engages in this tragic punning even early on, as he reproaches Gaveston, "Rend not my heart with thy too-piercing words" (I.iv.117)- a foreshadowing of the literal piercing to come. Even the lesser characters speak this "language of the heart" in ways that seem applicable to Edward. During a temporary amity, Canterbury intones, "Now is my heart at ease"; Isabella laments her sighing, breaking heart; Pembroke describes the King's unkindness, "Hard is the heart that injures such a saint"; and Mortimer declares, with doubleedged defiance, "What we have done, our heart-blood shall maintain" (I.iv.91, 115, 165, 190). The human heart is not only a way of expressing passion, anger, and grief; emblematically and linguistically, it also becomes the "human hart" Edward who is chased back and forth in a deadly political pursuit. At key moments the symbolic "heart to hart talk" grows extreme. In the puncrammed Act I, scene iv, of Gaveston's banishment and repeal, the distraught Edward pictures himself as a battered heart: Ed.: He's gone, and for his absence thus I mourn. Did never sorrow go so near my heart As doth the want of my sweet Gaveston. My heart is as an anvil unto sorrow, Which beats upon it like the Cyclops' hammers. (I.iv.304-12) The repeal, he declares, "overjoys my heart ... ne' er was my heart so light" (I.iv.343, 367). Such references continue throughout the drama. In Edward's worst moments they are most prevalent and potent: his hunting down, deposition, imprisonment, and slaughter. These are not merely the sufferings of a human heart, but the mirrored images of a pursued and ultimately mangled Actaeonesque hart. "Chased from England's bounds"
- Page 1 and 2: Marlowe's Edward II as "Actaeonesqu
- Page 3: Marlowe's Edward II as "Actaeonesqu
- Page 6 and 7: 6 CHRISTOPHER WESSMAN But are we th
- Page 8 and 9: 8 CHRISTOPHER WESSMAN Ed.: Embrace
- Page 10: 10 CHRISTOPHER WESSMAN nobles tryin
- Page 13 and 14: Marlowe's Edward II as "Actaeonesqu
- Page 15: Marlowe's Edwurd II as "Actaeonesqu
- Page 19 and 20: Marlowe's Edward II as "Actaeonesqu
- Page 21 and 22: Marlowe's Edward II as "Actaeonesqu
- Page 23 and 24: Marlowe's Edward II as "Actaeonesqu
- Page 25 and 26: Marlowe's Edward II as "Actaeonesqu
- Page 27 and 28: Marlowe's Edward II as "Actaeonesqu
- Page 29: Marlowe's Edward II as "Actaeonesqu
16<br />
CHRISTOPHER WESSMAN<br />
glimpsed the man beneath the deerskin, and have ch<strong>as</strong>ed him all the f<strong>as</strong>ter for<br />
it. They will only kill him when the skin drops away altogether. The hunting<br />
of <strong>Edward</strong> by Mortimer would be quite obvious during a performance. 43<br />
Weil is right; there are abundant examples of this hunt in such lines <strong>as</strong><br />
"Shall I be haunted thus?" (1I.ii.l54); "W<strong>as</strong> I born to fly and run away?"<br />
(IVv.4); "we, al<strong>as</strong>, are ch<strong>as</strong>ed" (IVvi.22); the Prince's "I think King <strong>Edward</strong><br />
will outrun us all" (IVii.69); and the Queen's "we'll ride a-hunting in the<br />
park" (Viv.112).<br />
Still other critics have attributed the poignancy of <strong>Edward</strong>'s death to<br />
the slaughter and mangling of the hart. Charles M<strong>as</strong>inton stresses that" the<br />
tragic fate ... is influenced by the ancient myth of metamorphosis"; and<br />
John Cutts deems the pathos of Doctor Faustus almost<br />
Inconsequential compared with <strong>Edward</strong>'s ple<strong>as</strong> for warmth, understanding, and<br />
love, and his being physically torn apart and dismembered. 44<br />
Both Weil and Deats partially accept Martha Golden's thesis that the<br />
deposed <strong>Edward</strong> is a Christ-like, suffering hart whose agonies inspired<br />
a degree of pity and sympathy, and who is symbolically "resurrected" in<br />
the person of the new King, <strong>Edward</strong> ill. 4S Tellingly, for my argument about<br />
the myth's powers of multiple identification, Weil prefers to see the new<br />
King less <strong>as</strong> a revived Actaeon / Christ, and more <strong>as</strong> a "finally ... just Diana<br />
to Mortimer's proud, conceited Actaeon.,,46 Finally, Deats notes the<br />
subtleties of the hunted hart image and the ways in which Marlowe<br />
skillfully uses it:<br />
the dual symbolism of the myth adds a complexity to the Actaeon exemplum:<br />
... Actaeon, like <strong>Edward</strong>, is victim <strong>as</strong> well <strong>as</strong> agent. 47<br />
To the insightful work already done on this particular image, I would add<br />
that Marlowe internalizes the hart icon for <strong>Edward</strong>, and makes it work<br />
on yet another, more personal level. He manages this by equating the<br />
animal "hart" -self-consciously and with punning linguistic playfulnessto<br />
<strong>Edward</strong>'s individual, human "heart." In fact, in the 1594 quarto of the<br />
play and in C. F Tucker Brooke's old-spelling edition, the human organ
Change language