History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

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examine you the morning and the evening, request then; but, along the day, work, without you to stop differently than by a call to Christ, when it is necessary. The Friend sees all in us. Conceal you to learn how to speak; hide you to be perfect when God proposes to you; like loneliness, unless your duty is not with the outside. Épiez, at the bottom of your heart, the signs of divine solicitude; while working, while thinking of your temporal businesses, while writing, learn how you to hold your heart as a God. Think of death; if it comes, do not regret what you could not reach; if you did not receive the Light on this side veil, you will receive it other, or at the following day. Know that all is paid, the good like the evil; but that the Mercy stops sometimes Justice. Nobody is lost for always *** One understands, consequently, that to want to become Rosicrucian brotherhood is an illusion. With isn't the remainder, wisest to go to the source from which rises any truth and from which comes any certainty? However, which one can highly affirm - still that the moment not had not just explained it -, it is that the Gospel contains all the initiation of the Rosicrucian brotherhood. The Gospel contains all that sociology, philanthropy, theology found and will find in its pages inspired and, moreover, the code, the rules, method of some seventy initiations, and the Rosicrucian brotherhood is only one of these initiations. The Imitation, that the Rosicrucian brotherhood held in great veneration, proceeds of the Gospel and the engineering of God which is named Elias Artista is only a one minister of That which pronounced the Gospel, best than we can make is thus to hold us with the Gospel. For the remainder is advisable it not to let to us dazzle and to remember that the Master of the Gospel said: " You all, my Friends, be certain that I will be with you tous.les.jours, until the end of the world " This only word contains more than all the capacities, more than all the magics, more than all the adeptats, more than all the paradises. The care most necessary is thus to become a friend of Christ. Moreover, we, who are outside, we cannot judge interior of the temples nor gods that one venerates there. This is why we should be held with this only God, whose our heart is the true temple: this is why should be purified this heart. It is here the key of all the sanctuaries, the password of all the mysteries, the solution of all the enigmas. If the will is bad, the thoughts, the words and the actions are bad; if it is holy, all becomes healthy. END (1) the integral Instruction, Paris, 1897. Occultism, Paris, 1909. REFERENCES OF THE QUOTED WORKS (1) Agreement enters the historical law of Brück, the Chronology of the Bible and that of the large Pyramid, Brussels, 1893. - Mathematics of the History, Brussels, 1900. (2) Mathematics of the History. Introduction. (3) Op. cit., CH I - It is not necessary to stress that, if we quote this interesting work, we are very far from doing ours the conclusions of the author. (4) Op. cit., CH III. (5) the Gospel of Cagliostro, translated from Latin and published by Dr. Marc Haven, Paris, 1909. - Introduction. (6) Memory for the Count de shown Cagliostro, against the Attorney General, Paris, 1786. (7) STANISLAS OF GUAITA: Tests of Maudites Sciences - Paris Trilogy, 1897, 1915, 1949. (8) CHRISTOPH - STEPHAN KAZAUER, resp. J Ludwig Wolf: Disputatio Historica de Rosaecrucianis / Discussion historical about the Rosicrucian brotherhood. Thesis supported in front of J.-L. Wolf, Wittenberg, 1715. (9) History of the Magic, Paris (To germinate Bailtière), 1860. (10) Escatologia musulmana in " Divina Comedia ", Madrid, 1919. (11) CHRISTOPH - GOTTLIEB VON MURR: Abhandlung über den wahren Ursprung of Rosenkreuzer - and of Freymaurerordens / Essay on the true origin of the Commands of the Rosicrucian brotherhood and the Franc-Masons, Sulzbach, 1803. (12) Apologia Compendiaria, Fraternitatem de Rosea Cruce suspicionis and infamiae maculis aspersam, veritatis quasi Fluctibus abluens and abstergens / summary Apology, washing and cleaning, the made-to-order of the Floods of the truth, the Fraternity of the soiled Rosicrucian brotherhood of spots of suspicion and infamy, Leyde (Bassoon), 1617. (13) HENRI KHUNRATH: Amphitheatrum sapientiae aeternae, solius verae christiano-kabalisticum, divino-magicum, nonphysico-chymicum nec, tertriunum, catholicon / Amphitheatre of eternal wisdom, only true, which are christiano-kabalistic, divino-magic, and also physicochemical, trinitaire, catholic, 1602. (14) Pia and utilissima admonitio of fratribus R.C. Nimirum year lint? quales held? Unde nomen sibi asciverint? and quo fine ejusmodi Famam scripserint? Conscripta has Henrico Neuhusio, Dantiscano Med. and Phil. Mag.
Prostat apud Chro. Vetter 1618. - This opuscule was translated into French, under the title: Pious and very useful warning of the Brothers of the Rosicrucian brotherhood, to sçavoir if there is? which they are? from where they have prins this name? And at which end they have espandu their fame? Escrit and clarified for the public property by Henry Neuhous, Maistre in Medicine and Philosophy. P. in Norhisch H., Paris, 1623. (15) Conspicilium Notitiae, inserviens oculis aegris, which lumen veritatis ratione subjecti, objecti, medii and finished bottle pincers recusant. Oppositum admonitioni futili Henrici Neuhusii of fratribus R.C. ab Euchario Cygnaeo Philadelpho and Philaletho / Observatory of knowledge to help the sick eyes which refuse to support the light of the truth, have regard on the subject, the object, the medium and the end. Opposed to the futile warning of Henri Neuhaus about Brothers R.C, by Eucharius Cygnaeus, Philadelphe and Philalèthe., 1619. (16) J L VON MOSHEIM: Institutionum Historiae Ecclesiasticae antiquioris and recentioris libri IV / IV books on the Institutions of the ecclesiastical History in old times and recent, Frankfurt and Leipzig, 1726. (17) HILDERIC FRIEND: Flowers and Flower Lore / flowers and what one can know about the flower. 2 vol., London (W Swan Sonnenschein), 1884. (18) THEMIS aurea, hoc is of Legibus Fraternitatis R.C. Tractatus, quo eorum cum rei veritate convenientia, utilitas publica and privata, nec not caused necessaria, evoluuntur and demonstrantur / Thémis of gold, or Treated Laws of Fraternity R.C., where it is developed and shown that these Laws are in conformity with the truth of their object and contribute, according to a cause necessary, with the public and deprived utility, Frankfurt (NIC Hoffmann, sumpt. Luca Jennis), 1618. (19) Height Bonum, quod is verum Magiae, Cabalae, Alchymiae, Fratrum Roseae Crucis verorum, Verae subjectum. In dictarum Scientiarum laudem and insignis calumniatoris Fratris Marini Mersenni dedecus publicatum, per Joachimum Frizium / the sovereign Well or the true subject of the true Magic, true Cabal, true Alchemy of truths Brothers of the Rosicrucian brotherhood. Published for the honor of sciences mentioned above and for the shame of Pinsigne slanderer which is the Marine Brother Mersenne, by Joachim Frizius., Frankfurt (Fitzer), 1629. (20) Dr. Ferran: Initiations and Emblèmes maconnic (in Initiation, June 1889). (21) VILLIERS OF LISLE- ADAM: The Indicator board. (22) Heldenbuch vom Rosengarten, oder gruendlicber and apologetischer Bericht von dem Newen himmlischen Propbeten, Rosenkreutzern, Chiliasten and Enthusiasten / the heroic book of the garden of the Pinks, or fundamental and apologetic Relation on the new celestial Prophets, Rosicrucian brotherhood, Chiliastes and Enthousiastes., Rostock, 1622. (23) VALENTINE TSCHIRNESB: Schnelle Bottschafft year die Philisophische Fraternitet vom Rosencreutz / Fast message with the philosophical Fraternity from the Rosicrucian brotherhood, Görlitz (Joh. Rhambaw), 1616. (24) Apologia Fraternitatis R.C., das its kurtze, jedoch warhaffte, und wolgegruendte Ablehnung, outward journey derer Beschuldigung, damit inn verwichener Franckfurter Herbstmaess die Hochgelobte, Weitberuehmbte Fraternitet tooth Rosenkreutzes bey Maenniglich, insonderheit river mouth bey ihren getreuen und gehorsamen Discipulis ohn einige darzu gegebne Ursach von Hisaia sub Cruce Ath (eniensis): faelschlich und bosshaftiglich beschweret worden, auffermelter, heiliger, gottseliger, Gesellschaft sonderbaren Geheiss und Befelch, zusamen getragen und verfertiget, durch dero unwuerdigen Notarium Germanicum Irenaeum Agnostum / Apology for Fraternity R.C., or short but veracious and quite founded refutation of any charge with which, with the last fair of autumn of Frankfurt, the Fraternity of the very famous Rosicrucian brotherhood, with vast re-elected near everyone but especially near its faithful disciples, was charged, without the least reason, wrongfully and maliciously, by Isaïe-under-the-Cross Ath (énien). Assembly and completed on the injunction and the particular command of above-named holy, pious Company, by Irenaeus Agnostus, its unworthy notary for Germanie. (Augsburg, September 28 1619). (25) Silentium post clamores, hoc is tractatus apologeticus, quo causae not solum Clamorum seu Revelationum Fraternitatis Germanicae de Rosea Cruce sed and silentii, seu not redditae AD singulorum voted responsionis, una cum malevolorum refutatione, traduntur and demonstrantur, scriptur / Silence after the clamours, i.e. apologetic Traité where are given and explained the reasons not only of the clamours, in other words revelations of the
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History Of The Rose-Croix Sedir CHA
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intelligence. And then, all the exi
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CHAPTER II ROSICRUCIANS It is assoi
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accumulated on it! And that finally
Page 9 and 10: Command that came out the State Thi
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Page 21 and 22: Germany. It obtained in Oxford the
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Page 37 and 38: of the court who attended maintenan
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Page 41 and 42: exist it will occur. The Son or Ver
Page 43 and 44: substance, moulds of all the forms.
Page 45 and 46: Moïse or of Elie. " It is an effor
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Page 63 and 64: Frankfurt (sumpt. Lucae Jennis), 16
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