History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

the conceivable words; then the key of all the musical systems. In the same way, it found
the reasons for which one meets on the ground a so great number of the types of different
men, and it built for this search another prototype. It had visions like Ezéchiel and the Jean
apostle; it learned how to speak and write new languages. The third degree of Wisdom
revealed things to him which are above entendement human: the secrecies of the interior
man, the heart, its birth, the place where it lives in the man incarné, which are the death and
the alarm clock of the heart, which will be the new body of our regeneration. The mystery of
the Trinity was revealed to him with its correspondences, as well as the nature and the
constitution of the spirits. II knew the hidden mystery of the marriage, that of the fall and
those which symbolize the baptism, the cene, those of the communion of the saints and the
Holy Spirit. **time-out** moreover, God him reveal much of thing on the third world, the
second arrival of Christ, the Sunday du Seigneur, the millenium of Apocalypse, the
resurrection of death, the judgement last, the disappearance of universe visible and its
restoration, on two person which come before this day, on the news Jerusalem, its
construction, its religion, on a new comprehension of Writing, a new book holy, on the
Gospel of new alliance, on the new sacrifice, the new law, the new state social, a medicine, a
philosophy, a magic news, finally on the life eternal, The author accepted also the mystical
intelligence of the Writings and the revelation of their anagogic direction. He consigned
some of the secrecies of the second degree in two manuscripts on mystical Theology and
the new reign of Christ on the ground. To finish, our mystic reconsiders the constant
opposition of the precepts of divine Wisdom and those of human wisdom. He develops
the laws of the first, while quoting with profusion of the texts crowned on poverty, alms, the
tests, humility. He finishes by entreating his readers not to put their faith in darkness of
human wisdom, but in the force of the Light, because the splendour which comes from God
will not never extinguish (Sapience VII, 14). One can say that the state of the Rosicrucian
brotherhood joint the extremes of stability and the movement, like makes the Holy Spirit,
which joins together the extremes of the Father, eternal stability, and of the Son, infinite vital
movement. It is what they expressed by saying that their place of meeting is the Temple
of the Holy Spirit, and that they receive the two sacraments of the primitive and eternal
Church there: one of these baptisms of Spirit about which speaks the Gospel and a
plenary communion with the Verb. Fludd expresses under other terms the same ideas in its
Summun Bonum. (19) " Christ was born in Bethléhem; however Bethléhem gives us the
house of the bread and the house of the war, i.e. the same thing as Beth-El. " the wise ones
of the Rosicrucian brotherhood and their spiritual residence are amply described by the
apostle its " Wire of God, elected officials of God, crowned troop, prophets, friends of
God, wise, holy, true seed of Abraham, Brothers christic: such are the names under which
one knows you. " the Rose of the Rosicrucian brotherhood is the blood of the Christ of
which all our sins were washed (holy Jean). It is the pink of Saron of the Song of Songs; it is
it which decorates the secret garden; it is at its base that is dug the well of Waters Running; it
is the charity of the Christ by whom, according to the word of the apostle, one manages to
know, with all the saints, the width, the length, rise and the depth; it is blood until the
overflowing of which it is necessary for us to resist the sin ". Dr. Franz Hartmann, after having
emitted the opinion that one cannot find of Rosicrucian brotherhood living on ground,
proclaims that they form a spiritual company, whose conscience is in the skies and who,
fascinating by intervals of the bodies on the ground, escapes the investigations from the
historian " Their Fraternity, according to their own testimony, existed as of the first day of
creation, say, when God said: That the light is; company of the children of the light whose
bodies are made of light and who live in the light for always. They are informed by divine
wisdom, the promised in marriage celestial one. All the wise ones which existed studied at
their school; they would be widespread not only on this ground, but still in all the universe.
They do not have that a book and that a method; their temple is everywhere; they maintain
there a fire which nourishes them and which is thaumaturgical. Thus any thing their is
subjected, because their will is identical to the Law " (63) We arrive, one sees it, in the
spangled abysses of the mystic, or until in top of its most vertiginous nodes. Here how one