History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

sanctuary was separated from the temple, and the temple besieged by those which were
in the squares. Time comes where sanctuary more interior must to join together with temple,
so that those which are in the temple can act on those which are in the squares, until the
squares are thrown outside " In our sanctuary, which is most interior, all the mysteries of the
spirit and of the truth are preserved purely; it never could be profaned by laymen, nor
soiled by the impure ones. This sanctuary is invisible, like the east a force which one does
not know that in the action " In our school all can be taught, because our Master is his light
even and his spirit. Our sciences are the heritage promised to the elected officials or with
those which are able to receive the light, and the practice of our sciences is the plenitude of
divine alliance with the children of the men. Now we filled our load and we announced to you
the approach of the Great South and the meeting of the most interior sanctuary with the
temple " (55) On this subject we summarize the developments which gives Echo DER
von Gott erleuchteten Fraternitet (40): Summun Bonum is Wisdom. But it is necessary to
distinguish human wisdom from divine wisdom. First is imperfect, dubious, skeptic; all its
defects are exposed in the book of very erudite Agrippa, which had further seen than
human philosophy. The wisdom of the world is madness to the eyes of God (2). The wise
ones of this world often make, with all their intelligence, of the foolish actions, even from their
own point of view, because their wisdom is perishable, transitory and inconstant. It is with
reason that Syracide affirms: Any wisdom comes from the Lord God and is eternal with him
(I, 1). The Writing thus teaches us that there is a divine wisdom. Solomon known as: The
Lord gives wisdom and by its mouth go down knowledge and comprehension (Sapience
VII, 15). It gives the characters of this wisdom: " It is, says it, the breath of the divine power,
a ray of the magnificence of the Almighty, the splendour of the eternal light, an immaculate
mirror of the divine power, an image of its kindness. It is transmitted on this ground by the
mouth of the saints and the prophets, but the Verb of God is the well of wisdom and the
eternal law is the source " Job (XXVIII, 20, 21) known as that it is hidden with the eye of all
the alive ones. However the Lord wants that the man is intelligent and that it can recognize
His will; it is necessary thus that we endeavour to acquire wisdom. In the Old Will, Adam,
Noah, Batch, Jacob, Joseph and Moïse Josué, David, Solomon, Daniel, Esdras had this
wisdom in sharing, with Samuel, Élie, Élisée, Isaïe. Jesus-Christ made give her disciples,
Bien few men received this divine gift; it is necessary for that to become enemy world;
those which the world hates are liked of God " II does not have there a wise man, known as
Tertullien, which the world does not hold for insane; because the wisdom of this world is right
the opposite of that of the Sky and, to find the latter, it is necessary to give up all the
terrestrial wisdom which one was acquired " That is thus because, according to Luc (XVI,
15), all that is large in front of the world is nothing with the eyes of God. Wisdom is thus at
the humble ones, as well as known as Solomon (3). Humility lights the lights of
entendement, just as sincerity and uprightness. The purification of the heart is the
preparation necessary to receive wisdom; but it is necessary to seek the active life before
the contemplative life. Wisdom distributes its gifts according to the men; it gives the word,
knowledge or the faith; it delivers the key of the things hidden, passed or future; it confers
the science of all things on the ground and in the skies; it learns how to read the thoughts of
the men, with speaking all the languages. It is the tree of life, it shows the way of the
kingdom of God. It confers the capacity to return the S opened. The author of this small
treaty returns testimony of the great favours whose Wisdom filled. God showed him initially
the véritabIe path with his three degrees such as Jesus taught with his disciples; then the
true way of requesting and manner of distinguishing the enemies from God of with his
friends. After having received the second degree of Wisdom, it accepted an art to enquérir,
after a certain preparation, future things concerning the temporal things. II accepted in the
same degree of subtle interpretations of the Writings; the first method consists in writing or
giving many combinations of a word or a crowned sign; the second learns how to find
seven directions of a same sentence. These two methods exceed in ingeniousness and indepth
all that Trithème and Porta wrote on the subject. II discovered the root of all the
languages and built for this purpose a speculum archetypum which gives the meaning of all