History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

name of the author veils one of the major keys of the beginning of Work Urganda, the "
witch ", (the Urgèle fairy of our fabliaux and the model of the nymph who guides Cyliani)
must hold the attention of studious, like its rather natural " glass " that artificial. Let us specify
that this parabola applies especially to the dry way. (4) the Brahmans also teach that large
the rishis lives each one one of stars of Large Ourse and that the pole star is the residence
of their head. (5) Extract of the true Alchemy of the Rosicrucian brotherhood, small treaty
contained in the large album of Madathanus, translated by Jean Tabris (1897). (6) Remark
full with lesson; all the words are revealing. (7) For the psychic direction, to transpose to
supernatural the terms of this axiom. (8) to remember what is written, in the epistles of Paul
saint, on the probation of the spirits.
CHAPTER XIII THE ROSICRUCIAN ESSENTIAL
Ex Deo nascimur. aIn Jesu morimur. Per Spiritum Sanctum reviviscimus. The following
words of Michel Maïer (25) can summarize the whole of the doctrinal tendencies
rosicrucians: " nature will always have secrecies; the gold chain leaves infinite and goes up
ad infinitum. Thus science would be perverted if reformers and critics did not come to
separate the pure one from impure and to hold the equal balance between the experiment
and the reason. The things thus occurred from time immemorial; the reformers who exist at
that time (beginning of XVIIe century) in Germany form the institute of the Rosicrucian
brotherhood " art is the servant of nature. The theory and the practice must thus always go
of par; to learn the secrecies, to polish them or adapt them, adapt them or them carry out,
such are triples it functioning which follows the follower and who is taught in the nine colleges
disseminated on the ground: in Egypt; at Eumolpides, in Eleusis; at Cabires, in
Samothrace; in the magi of Perse and Chaldée: in the Brahmans; at Gymnosophistes; at
Pythagoriciens; in Arabia; and, in Fez, at Maures. " alchemy is only one secondary art. The
Rosicrucian brotherhood estimate the virtue more than gold; though this last is useful like
means of action during the time of publicity. The medicine of the followers is triple: body,
animic and spiritual; they distribute it when humanity needs some, then let the therapeutic
crisis develop and re-enter in the secrecy, until a new medication is necessary. The cubic
particle is the symbol of this adaptation of sciences and arts to their ends and the effects to
their causes. " the times of action of the Rosicrucian brotherhood are determined by the
knowledge of astral and that of the laws of the evolution of mankind. The purpose of these
periods of disclosure are to wake up the desire and to test those which are worthy to be
elected. The latter are very few however; the Rosicrucian brotherhood accept hardly a
candidate on thousand " (1). Here how is expressed Eckhartshausen: " the schools of
wisdom are divided into external and interior schools. The external schools have the letter of
the hiéroglyphes, and the interior schools, the spirit and the direction " the external religion is
connected with the interior religion by the ceremonies. The school external of the mysteries
binds by the hiéroglyphes with the interior one... " Wire of the Truth, there is only one
command, that a brotherhood, that an association of men thinking in the same way, the
purpose of which is to acquire the light. This center, the misunderstanding made come out of
the innumerable commands... The multiple is in the ceremonial of outside, the truth is only in
the interior. The cause of the multiplicity of the brotherhoods is in the multiplicity of the
explanation of the hiéroglyphes, according to time, the needs and the circumstances. The
true community of light can be only one... " All the errors, all divisions, all the
misunderstandings, all that, in the religions and associations secret, gives place to so many
mislayings, looks at only the letter; the spirit remains always intact and holy. All is reported
only to the external curtain on which the hiéroglyphes, the ceremonies and the rites are
written; nothing touches inside... " Our will, our goal, our load is to vivify the dead letter
everywhere and to give everywhere to the hiéroglyphes the spirit, and the signs without
life the alive truth; to return everywhere the inactive credit, it death living. We cannot all that of
ourselves, but by the spirit of light of That which is Wisdom, the Love and the Light of the
world, which wants to become also your spirit and your light. " Until now, the most interior