History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

CHAPTER II ROSICRUCIANS
It is assoiffés beings of love and sacrifice which, after centuries and centuries of fights and
the work, arrived at the node of the Science and Capacity, reinstated mystically in the
splendour first of their condition of men, cannot support the painful spectacle their brothers
still lost in the attractions of passion and ignorance. These require to be returned in Created
and to again share its pains and its temptations. They is missionnés, the apostles, the pure
mystics, the true Rosicrucian brotherhood. Ruysbroeck the Admirable one calls them the
secret children of Seigneur (1). Their doctrines are inexpressible, because they profess qu
one cannot nothing know without being convinced before of its absolute ignorance. Their
book, it is EvangiIe. Their practice, it is the imitation of Jesus-Christ. This theory and this
practice appear simple. II is not however from higher to conceive nor of more difficult to
carry out. The most abtruse speculations of the Hindu metaphysicians or the most alarming
austerities of their yogis disappear in front of the terrible depth from the maxims and the
lesson evangelic. But these only can include/understand them which already exceeded, in
work and the suffering, the extreme limits of the human nature. To speak about the
Rosicrucian brotherhood is thing about impossible (2). They form an organization invisible
(3). Didn't they give each other to themselves the qualifier of " invisible "? Knights of the
Spirit, they raise only of the Spirit, they can be known only by the Spirit. The Spirit releases
them from any limitation, the pupil above any contingency. It nourishes them, inspires them,
comforts them, the II ressuscite after each innumerable death which constitutes the existence
in relative apostles of God and His Christ. Living Absolute, they live in the Absolute. They
make us include/understand themselves the mystery of their spiritual union the ones with the
others through time and space, their spiritual union also with their pars and their émules (4),
disciples of the same Master, dedicated to the same apostolate. According to whether
Christ said to Her disciples: " Where I am, you will be there also ". But, just as the man can
seize the divinity only in her demonstration, in the same way the men cannot seize the
Rosicrucian brotherhood, messengers of God, than in their demonstrations. " It is always
during a critical time that one intends to speak about them. They arrive per hour and in the
country when a social form, having reached its complete realization, already tends to
deteriorate; when the slow and continuous efforts of the human spirit, instead of converging,
as they had done until there, towards the constitution and the strengthening of a social
welfare, of a religious dogma, a scientific synthesis, start to diverge and shake the building
built by the preceding generations " (5). Their name is that of their function. They can, if they
want it, being invisible with the men and unknown; if they want it, they can live in the medium
of them and like them; they are free; but in any event they are present at those which they
come to help. They adopt the habits of the countries where they are. And, indeed, they can
live in the medium of the men without being likely to be identified; only, their pars recognize
them with a certain interior light. Christ said: " the world also does not know you ". This is
why, when they change country, they change nom (5). Its can adapt to all the conditions,
with all the circumstances, to speak with each one its language. They make so that what they
have to say to the world is known as. Those which write or speak on their behalf express as
accurately as they can it the thoughts, the inspirations which are transmitted to them by the
spiritual way, In the same way, these heralds of the Absolute do not inspire more their
apologists whom they are not concerned with refute their detractors. Those as these
behave according to whether they of it are able with regard to the light which they have in
front of them " Foreign and travellers on the ground " (6), not wishing anything in the world,
neither the beauty nor glory, to only make the will of God, they are carrying the burdens of
weak, heating the tepid ones, restoring the harmony everywhere. They pass, and the
desert becomes a meadow: they speak and the hearts open with the call of divine Pasteur.
They prepare the path with That which must come. But which will know tirednesses, which
will count martyrdoms always unknown that accept, in their immense love, these shepherds
of the Father, to bring back the disobedient ewes which we are? Large Cagliostro says it in