History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

where everyone made its duty. But no one better than Robert Fludd did not elucidate
mystico-philosophical fastenings of these generous dreams. Because the sociology of the
Rosicrucian brotherhood derives from their ethics and is only the enlarging. One will see, in
the following article of Fludd, it in what they made consist I' initiation of the individual. From
there we will pass to the millenarism, and can the political and social hopes of this Fraternity
will rise quite naturally from their preliminary mystical designs *** Somebody, in the space
of time ranging between the resurrection of Christ and her advent, to emerge, by the virtue
of the vivifying Spirit, death to enter the eternal life? " Christ gives us the first example of
resurrection, because all the other men, subjected by their birth to the sin, owe ressusciter in
Christ and by her vivifying spirit; he only, which had been born without the tare from the sin,
dying innocent for the sins of the men, in itself and by him even principle of all things, true
God, ressuscita among deaths, triumphing over the devil, darkness and dead " It results
from there that all those with which it sharp force of Christ will be inspired will be able
ressusciter easily; it is an unquestionable fact proven by the experiment. II is known as
indeed that, when the tomb of Christ was opened, much bodies of saints who slept raised;
because these dead-men and buried were keys by many rays of this vivifying Spirit. Thus,
by its only passage, while the body of Christ rose, the Spirit made ressusciter and purified
the bodies of many saints. And it is not doubtful that the corpse of any man, put in the
presence of the sharp force of the Spirit, cannot live again differently, in the time which
separates resurrection from the Christ of its advent, i.e. until the day when it will make rise all
deaths by the bright light of his face, in front of all the universe, and which he will transfigure
the alive ones and will purge them of any tare. " All those which died in Christ will
ressusciteront in the Spirit. However, like Jéhovah does all by the Verb with the Spirit, as
the Verb is the true light and the only life of the men, it is necessary that we obtained our life
second of this only vivifying Spirit, life second by which noùs will be ressuscities and
without which the resurrection of deaths is impossible, since only this eternal life can
dominate Death and its ministers. " Happy that which can be linked with the Spirit, because
so much in its body, living or died, that in its heart it will have the bliss and the happiness,
the sincere happiness, by which only we can be exaltés with the eternal life, not differently
than Hénoch and Elie not dying never or Moïse after its death. II is thus not impossible that
this Spirit is linked with the bodies of some illuminated, attracts them with oneself by
resurrection and retains them with their hearts close to him for eternity. " Because it should
be known that this light is spread everywhere in the world; by the fault of our own darkness,
it born is not perceptible for us, but it sensitive for is illuminated and still brings to them more
illumination " illuminate Them are thus intended to recover this sovereign well, with no
second. The Spirit will illuminate them more and more by its union with them, by their
attraction towards him, and finally will retain them close to him for eternity " Such is the
principle of regeneration, of the resurrection of the heart and the body, the sublimation of the
in kind heavenly terrestrial body, the separation of coarse and subtle, impure I' and pure,
the transmutation to be it of visible nature in kind invisible; tei is the principle of the true
dyeing which only tints metals and the bodies " Fludd repeat here what was known as that
the Rosicrucian brotherhood like better to see their name registered on the Book of
immortality that to make gold (1). And that besides one cannot even make gold if there is
not the knowledge of the light in question throughout this chapter. The mystery of the
Rosicrucian brotherhood is not the alchemical mystery. On the margin of a hiéroglyphe
rosicrucian one finds the currency Jesus mihi omnia, which also appears in the title of a very
known work of Andreae (36). And it is Jesus who, by the symbol of the sun, announces the
perfection. The Rosicrucian brotherhood refer to these precepts of Trismégiste: " the man is
a great miracle which it is necessary to honour and adore, because it passes in divine nature
and itself is quasi-God " " He is known as that the nature of the men is consanguineous of
the nature of the gods and that it is connected there by the divinity " And it is what it is
necessary to include/understand of the hiéroglyphes rosicrucians and to see not there the
work of a vulgar blower " (61) And still: " With that which will have the Verb uttered of naked,
and will be linked with the glowing Spirit of divine splendour will belong the destiny of