History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

exist it will occur. The Son or Verb, the least incomprehensible aspect of the God nearest
to us and, is single in his gasoline: absolute Life, To be it. When there remains independent
of any substance, he is immutable; when it decides it, it revêt forms, movements and times.
At this point in time the heart of the man can, not to include/understand it, but to smell it. It is
faction of the Father and all the beings hold of him faculty to act; in this state, it revêt triple
forms, with the result that the men adore it under different names, either which it appears in
the purity where he comes out of the centre of the Father, or that he hides under the
dissonances universal concert, in the world of binary, or that he endeavours to take again the
irregular wills of the beings to bring back them to the primitive unit. Each one of these three
forms is spread according to a mode which is clean for him, but whose examination
entrainerait us to trace a whole ontology. Lastly, this Verb and its submultiples change, in
four ways, in their activity: either that they are presented simply to the medium which they
propose of évertuer, or that they are initially surrounded for that their subordinated
auxiliaries, or which they are covered of the substance of the creatures on which they want
to act to be put completely at their range, or finally that they are incarnent in the spirit even of
one or more of these last, in order to carry a more effective help to them. These verbs, the
exchange and its innumerable submultiples, always act, in a given place, in the center of this
place, in the place which offers the temporal image of perpetually active Éternité; they are
always at the present; these are the emanated rays which undergo the action of Time.
Lastly, they complete to separate, always in order to be better used by the individualistic
creatures, while specializing according to specific intellectual modes' to each class of these
last. Thus the universe is the sign of God; the agglomeration of chaos receives the vitalizing
light of the Verb: all the substantial molecules become animated consequently; they make
contact, mix, separate, group, fight, change and are harmonized little by little, according to
whether the Spirit penetrates them and attracts them towards the center eternal which gave
them birth. (1) Lege, judice, tace. (2) GUTMANN, delivers I.
CHAPTER X COSMOLOGY
Fludd teaches that at the beginning two principles existed alone, proceeding of the Father:
Darkness and the Light, the formal idea and plastic. According to the various operation of the
light, the matter became quintuple. The worlds spiritual and temporal, subjected to the
action of the original type, became, with the resemblance of this invisible idea, initially
understandable, then expressed little by little by their reciprocal action. Thus was produced
to be it, or the thought to which was allotted creation. This is properly the Son, the second
nobody of the Trinity, which it calls also the Macrocosm. II is divided into areas Empyrée,
Ethérée and Élémentaire; they are inhabited by invisible and innumerable nations; the Light
is spread and died out there in obscure ashes which constitute this third world. There are
three ascending hierarchies of angels: Téraphins, Seraphes and Chérubins; on the other
hand, three populated dark hierarchies of fallen angels. The elementary world is the bark, the
residue, ash, sediment of éthéré fire. The man is one microcosm. All the bodies contain, like
as many prisons, a piece of éthéré spirit, an interior magnetism, which is their life. Thus all the
minerals have a certain vegetative force, all the plants have a rudimentary sensitivity, all the
animals an almost reasonable instinct. The alchemist thus evolves/moves the bodies with
material fire, the magician operates by an invisible fire and the follower dissipates the errors
by means of intellectual fire. Fludd teaches that the light is the agent of the universal life. It is
the cause of all energies and the mediator or, better, the Minister for the divine wills. It is in
the center of the world, consequently behind the sun for our zodiac; it is all the more dynamic
since it is more invisible. This last idea seems borrowed from Dante, at whom her place is
the base of the constitution of the nine circles of his Paradise and the nine circles of his Hell.
We will see further how is explained the Hell. All the writers rosicrucians agree on his
existence but, according to Gutmann, the Purgatory is in the conscience of each one; it is
thus in a subjective way, whose intensity is proportional to perfection according to which we
obey our conscience. The existence of the Hell, on the other hand, is objective, and those