History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

second, it seems Sauveur. It is from there that come the distinctions from the efficient grace
and the efficacious grace. **time-out** all our effort himself reduce to obtain, on side of
grace, the tender with sorrow, or expiations, and, on side of merit, the release of pact form
with the Evil Thus the extreme of Son of God and of Saver himself combine in a unit of third
command, which himself produce in the heart human by the regeneration, and which have
be illustrate physically by the Transfiguration of Jesus-Christ. Let us see now how can it die
the Evil is not gained without the winner suffering a Passion. In both cases, it is the suffering
for the man; in the first, in material mode in the second, divine mode. Martyrdom and
Passion have each one their result: the first, by the mystery of the propagation of the faith;
the second, by causing the descent of a supernatural assistance. Thus is evoked the action
on the ground of the eternal justice which inaugurates the era, awaited of all the mystics, of
the Reign of God. The beginning of all things and their development are registered in the
Book eternal of the memory of God; it is the same one as the Book of Life about which
speaks certain mystical school. Happy those which can trace their names there. These are
the children of God; alone are revealed some of the secrecies of Wisdom, but some only,
because there is of it a so great number which would be needed five hundred years to
enumerate them. These secrecies are very occult, because they could to be badly
employed and that men, which scorns already both or three that they know, would profane
them all (2). This Book of Life has, like all spiritual realities, its representative on ground, as
explains it the following passage: " the book of the Apocalypse sealed of seven seals is
the Book of Life which contains all the activities of the Dyeing, according to Eternity and
Time's. This dyeing is the man, of which the number is 666. As follows: " Any wisdom is
contained in only one book, any virtue in only one stone, any beauty in only one flower, any
richness in only one treasure, and any bliss in only one good, which are Jesus-Christ, alpha
and the omega, crucifié and ressuscity, source, tree, light and deliver life " (Madathanus) now
*** Si one questions the common doctrines of Hénoch and of Moïse, these two men
mysterious whose kind of death indicates initiation, one will see that primitive theology,
antédiluvienne can I say, of the Institute rosicrucian is reduced to the following data, by
admitting however that And, first of all, there is only one truth God of which all the others are
only the lieutenants. This God one appears with the man by the fact alone of the reciprocity
of their existences to the one and the other. And the man, who seeks it through the
innumerable forms of the universal existence, discovers it by realizing that these forms are
only the relative signs of its absolute perfections. Thus Maitre of the world appeared to the
prehistoric patriarchs, first of all like absolute Reality, then like the universal Life, finally like the
whole of the ceaseless reports/ratios which link all the sparks of this Reality with all the forms
of this Life It is what Christianity will name, in the following platonic year: the Father, the Son
and Holy Spirit, spreading itself according to the harmony in the Kingdom of heaven. These
three poles of the divinity are expressed in the enclosure of the Absolute, if I then to
employ this formula; and this expression, it is the angels, which become, while passing in
the enclosure of Relative, of the daemons, the men or the gods, by a depolarization of their
will. The enumeration, or rather the classification of these angels differs according to the
aspect under which one considers them; because their number remains constant, since the
point of view from where they are observed is fixed. These only which traversed the entire
universe and which received proper hands of the Verb eternal the baptism of the Spirit can
change without end their observation posts. The Father is the essential base of all; he is in
the center, or rather in the beginning any being, hidden under a foolproof mystery; he
creates all, he qualifies all, he modifies all, he mobilizes all: he is the hearth of all the poles,
the meter of all the quantities, the origin of all the movements, the diagram of all the
organizations. The Spirit is everywhere; it even constitutes the substance and the
atmosphere of the Kingdom specify, in the Absolute, the wills of the Father; he is the large
organizer and the large sower of the sparks of the divine Light; he links the Father with the
Son and the Son with the Father; he even compensates, so to speak, the Verb in the work
of creation; he adapts it, adapts it, makes it comparable to the supernatural beings and the
natural ones; it locates and it universalizes; it limits finally the portion of Nothing on which To