History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

past, the people of the Jews were informed of God only by his power which inspired fear;
he adored in the fear. It was only part of God. Today, by the Son, the Christians know
Sapience. But these only will know truly God, and entirely, which will know its Love by
knowing the Holy Spirit. And this light will shine fully only in the third age ". (Psalterion
Décacorde). *** God, according to Fludd, is this pure and catholic unit which
includes/understands any multiplicity and which, before Creation, must be regarded as a
transcendent being, alive in oneself, of a life without limits, in which all the things which must
become explicit is implicitly contained. The universe was formed by Him on the model of a
world preexistent prototype in the idea divine and exteriorized in a triple way. Monade
eternal, without coming out of its own central profondity, has three dimensions: the point, the
square and the cube. The unit multiplied by itself gives for square the unit; and this square
multiplied by the unit gives the cube, i.e. another unit. Such is the image whereby the world
created comes out of its source first and re-enters there. The Verb of God is triple. He is
initially the Lord Jesus-Christ, our Saver; he is then it by what God created the world and
by what he preserves any thing; he is finally the word of the Law, which informs the men
and raises to the Kingdom eternal. However the word of God is his will; and its will, they are
the covered angels of its power; but the men do not hear not physically its word because
they would be pulverized; Adam is only with whom it conversed. He does not speak to
the men any more but internally, in a universal language that each one translated at once in
his particular language; those to which it speaks are consequently illuminated and become
prophets and indicators. The Verb of God, in his creative action, is an eternal and invisible
light which illuminates the worlds and the men. The word of the man directs the animals and
acts on its similar; but, if it could realize, by the christic faith, works of God, his word would
achieve miracles on miracles; if we had only large faith like a grain of sénevé, we would be
Masters of the whole ground and of its inhabitants For the Rosicrucian brotherhood, the
enigma of the world was only the perpetual descent of the Verb in the flesh and the
regeneration of this one by the Spirit; the Abyss becomes the Light by mercy; God is
carried out in the Man by the Messiah. This output, to employ the language of Boehme, is
carried out of any eternity. The divine plan, according to the Rosicrucian brotherhood, is filled
by triple gasoline of Jéhovah, the Holy Spirit and Jesus. For the school of XVIIe century,
this ternary is solved into quaternary by Maria, and quinary when this Maria goes down in
microcosm where it takes the name of Sophia. Thus, the divine gasoline which, in Eternity, is
composed of God, the Person and the Verb, appears, in Time, like Père, Fils and Spirit,
and becomes visible in our world in the form of Jesus Christ, God and man. Such are the
two Paradises, celestial and terrestrial. (Madathanus). Tri-a God, or Jéhovah, very created
anything, in Chaos, by the action of the Spirit. The primum Hyle of Wise in is extracted;
there are firmament, the animals, the minerals, the plants, the macrocosm whose center is
quintessence; microcosm, most perfect of the creatures; the man, the image of God, with his
immortal heart which is a celestial and invisible fire. This human creature fell; but comes the
Messiah, light of the grace and nature; thus, we must become aware of the Large Book of
Nature while starting with the Omega, or the star of the nights, then while meditating by the
virtues of the crucifiée Rose; then by concealing Alpha, the result. meditation, fertilizing sun
(1) (Madathanus). There are three admirable things: God and the Man, the Mother and the
Virgin, the Trinity and the Unit; just as there are three primary colours: yellow, blue and red.
(Madathanus). The Virgin, the Church and the Heart are the three wives of the Verb, in the
Sky, on the Earth and in the Man. It is this triple specification of the Nature Gasoline which
Kabbalistes call Shekinah, or divine splendour; they represent Shekinah in the shape of a
pink. No human eye saw God; the prophets and the saints saw only the glory which wraps
it; its image more resembling is the heart of the man. Only those which have the pure heart
will see God, when they arrive at the perfection. On this ground It condescends to appear
sometimes with right during their sleep. One sees immediately that there is, in the
phenomenon of the redemption of the men, two opposite elements: one coming from in
top, Grace; the other coming from in bottom, ourselves, the Merit. When the Verb helps us
by means of the first, it seems Fils of God; when it goes down on our level to acquire the